This volume seeks to address a relatively neglected subject in the field of English reformation studies: the reformation in its urban context. Drawing on the work of a number of historians, this collection of essays will seek to explore some of the dimensions of that urban stage and to trace, using a mixture of detailed case studies and thematic reflections, some of the ways in which religious change was both effected and affected by the activities of townsmen and women.

Close examination of the divided religious life of Norwich in the late sixteenth and early seventeenth centuries, with wider implications for the country as a whole.

This collection of essays seeks to explore some of the dimensions of the Reformation in English towns, and to trace some of the ways in which religious change was both effected and affected by the activities of townsmen and women.

This analysis of the secular impact of the Reformation examines the changes within English towns from the mid-16th to the mid-17th century.

A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.

How were cultural, political, and social identities formed in the early modern period? How were they maintained? What happened when they were contested? What meanings did “community” have? This path-breaking book looks at how individuals were bound into communities by religious, professional, and social networks; the importance of place--ranging from the Parish to communities of crime; and the value of rhetoric in generating community--from the King’s English to the use of “public” as a rhetorical community. The essays offer an original, comparative, and thematic approach to the many ways in which people utilized communication, space, and symbols to constitute communities in early modern England.

Leading literary scholars and historians examine Shakespeare's engagement with the characteristic questions of early modern political thought.

Traditionally the Reformation has been viewed as responsible for the rupture of the medieval order and the foundation of modern society. Recently historians have challenged the stereotypical model of cataclysm, and demonstrated that the religion of Tudor England was full of both continuities and adaptations of traditional liturgy, ritual and devoti

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A fresh examination of how society and economy changed at the end of the middle ages, comparing urban and rural experience. The traditional boundary between the medieval and early modern periods is challenged in this new study of social and economic change that bridges the fifteenth and sixteenth centuries. It addresses the large historical questions -what changed, when and why - through a detailed case study of western Berkshire and Newbury, integrating the experiences of both town and countryside. Newbury is of particular interest being a rising cloth manufacturing centre that had contacts with London and overseas due to its specialist production of kerseys. The evidence comes from original documentary research and the data are clearly presented in tables and graphs. It is a book alive with theactions of people, famous men such as the clothier John Winchcombe known as 'Jack of Newbury', but more notably by the hundreds of individuals, such as William Eyston or Isabella Bullford, who acquired property, cultivated their lands, or, in the case of Isabella, managed the mill complex after her husband's death. MARGARET YATES is Lecturer in History at the University of Reading.