This volume performs a critical and vibrant reconstruction of Anabaptist identity and theological method, in the wake of the recent revelations of the depth of the sexual abuse perpetrated by the most influential Anabaptist theologian of the 20th century, John Howard Yoder. In an attempt to liberate Anabaptist theology and identity from the constricting vision appropriated and reformulated by Yoder, these essays refuse the determinative categories of the last half century supplied by and carried beyond Harold Bender's The Anabaptist Vision. While still under the shadow of decades of trauma, a recontexualized conversation about Anabaptist theology and identity emerges in this volume that is ecumenically engaged, philosophically astute, psychologically attuned, and resolutely vulnerable. The volume offers a Trinitarian and Christological framework that holds together the importance of Scripture, tradition, and the lived experience of the Christian community, as the contributors examine a wide variety of issues such as Mennonite feminism, Anabaptist queer theology, and Mennonite theological methods. These essays interrogate the operations of power, violence, exclusion, and privilege in methodology in this changed context, offering self-critical constructive alternatives for articulating Anabaptist theology and identity.

Scholars and pastors (Paige Patterson, Rick Warren, etc.) offer essays on sixteenth-century Anabaptists (Balthasar Hubmaier, Leonhard Schiemer, Hans Denck, etc.) proposing to recover the Anabaptist vision among Baptists as a means of restoring New Testament Christianity.

The Anabaptist Vision, given as a presidential address before the American Society of Church History in 1943, has become a classic essay. In it, Harold S. Bender defines the spirit and purposes of the original Anabaptists. Three major points of emphasis are: the transformation of the entire way of life of the individual to the teachings and example of Christ, voluntary church membership based upon conversion and commitment to holy living, and Christian love and nonresistance applied to all human relationships.

Bold, faithful, challenging – this volume uncovers the social and political implications of the gospel message by looking at Anabaptist theology and practice from a female perspective. The contributors approach the gospel from a wide range of disciplines and backgrounds, liberating the radical political ethic of Jesus Christ from patriarchal distortions and demonstrating that gender justice and peace theology are inseparable. Beautifully illustrated with pen drawings, Liberating the Politics of Jesus recognizes the authority of women to interpret and reconstruct the peace church tradition on issues such as subordination, suffering, atonement, the nature of church, leadership, and discipleship. The contributors confront difficult topics head-on, such as the power structures in South Africa, armed conflict in Colombia, and the sexual violence of John Howard Yoder. The result is a renewed Anabaptist peace theology with the potential to transform the work of theology and ministry in all Christian traditions.

"This book brings together a variety of perspectives to provide a comprehensive analysis of the important issue of property rights, which continues to animate the body politic of Australia and Canada in particular. As such, it will be of interest to students and scholars of colonial history, property theory, indigenous studies, and law, as well as to judges, lawyers, and the inquisitive general reader."--BOOK JACKET.

PAPERBACK. 192 pages Crown Quarto format. According to the meta-study ReMAP, between 1992 and 1994 one missionary in twenty prematurely left mission service each year. This implies the loss of half of all missionaries every thirteen years. With this in mind, it is widely thought that a clear sense of call serves to prevent such dropout. This detailed and compassionate study of Mennonite women missionaries in Central Africa finds this to be true-in the short term. But in the long term, the sense of call itself tends to turn on the call-resulting in burnout and dropout. Through extensive field work, the author charts the course of missionaries who remodeled the call-turning its burden into blessing. This is embedded in a careful theological analysis, drawing on a wide sweep of Mennonite thought and praxis.

What does Pentecostalism, the fastest-growing Christian expression worldwide, have to do with Anabaptism, whose Mennonite adherents have sometimes been called "the quiet in the land?" In this groundbreaking study, Joseph C. L. Sawatzky explores a mission history of North American Mennonites working with African Initiated and Pentecostal-type churches in southern Africa, illuminating points of divergence and convergence between Anabaptist and Pentecostal streams. Placing testimonies of African and North American participants in this history within a broader biblical and theological framework, this study proposes bases for an emerging Anabaptist-Pentecostal vision, with implications for the church, its leadership, and its witness in the world. This lively, interdisciplinary study will interest students of mission, interculturality, and the Christian faith itself.