According to renowned Marxist economist Samir Amin, the recent Arab Spring uprisings comprise an integral part of a massive "second awakening" of the Global South. From the self-immolation in December 2010 of a Tunisian street vendor, to the consequent outcries in Cairo's Tahrir Square against poverty and corruption, to the ongoing upheavals across the Middle East and Northern Africa, the Arab world is shaping what may become of Western imperialism – an already tottering and overextended system. The Reawakening of the Arab World examines the complex interplay of nations regarding the Arab Spring and its continuing, turbulent seasons. Beginning with Amin’s compelling interpretation of the 2011 popular Arab explosions, the book is comprised of five chapters – including a new chapter analyzing U.S. geo-strategy. Amin sees the United States, in an increasingly multi-polar world, as a victim of overreach, caught in its own web of attempts to contain the challenge of China, while confronting the staying power of nations such as Syria and Iran. The growing, deeply-felt need of the Arab people for independent, popular democracy is the cause of their awakening, says Amin. It this awakening to democracy that the United States fears most, since real self-government by independent nations would necessarily mean the end of U.S. empire, and the economic liberalism that has kept it in place. The way forward for the Arab world, Amin argues, is to take on, not just Western imperialism, but also capitalism itself.

Previously published by Pambazuka Press in 2012 under the title of 'The People's Spring: the Future of the Arab Revolution.' This edition contains a new chapter analyzing U.S. geo-strategy.

Over the past decade, the political ground beneath the Middle East has shifted. Arab nationalism the political orthodoxy for most of this century has lost its grip on the imagination and allegiance of a new generation. At the same time, Islam as an ideology has spread across the region, and "Islamists" bid to capture the center of politics. Most Western scholars and experts once hailed the redemptive power of Arabism. Arab Awakening and Islamic Revival is a critical assessment of the contradictions of Arab nationalism and Islamic fundamentalism, and the misrepresentation of both in the West. The first part of the book argues that Arab nationalism--the so-called Arab awakening--bore within it the seeds of its own failure. Arabism as an idea drew upon foreign sources and resources. Even as it claimed to liberate the Arabs from imperialism it deepened intellectual dependence upon the West's own romanticism and radicalism. Ultimately, Arab nationalism became a force of oppression rather than liberation, and a mirror image of the imperialism it defied. Kramer's essays together form the only chronological telling and the at fully documented postmortem of Arabism. The second part of the book examines the similar failings of Islamism, whose ideas are Islamic reworkings of Western ideological radicalism. Its effect has been to give new life to old rationales for oppression, authoritarianism, and sectarian division. Arab Awakening and Islamic Revival provides an alternative view of a century of Middle Eastern history. As the region moves fitfully past ideology, Kramer's perspective is more compelling than at any time in the past-in Western academe no less than among many in the Middle. This book will be of interest to sociologists, political scientists, economists, and Middle East specialists.

In a narrative depicting the rise of Islam, Kirk Sowel presents a panoramic experience of the Arab peoples, whose world expanded from the Arabian Peninsula to include North Africa, the Levant and the Persian Gulf. The author concludes with an analysis of present-day challenges facing the Arab nations.

The hope and despair surrounding the Afro-Arab Spring in North Africa has only begun to be played out in regional and global politics. And the call for an African renaissance that followed the miraculous political transition in South Africa is, twenty years later, viewed with similar ambiguity. What is clear is that current developments in Africa, north and south, promise something markedly different from what has prevailed at any point since the dawn of the African independence movements of the 1950s and 60s. But the continent's own identity remains unresolved, posing the question whether and how its multiple and divergent experiences can be understood and perhaps woven into a basis for unity. Contributors to this volume explore whether or not events north of the Sahara and on the southern tip of Africa can be catalysts for change in other parts of the continent. Chapters assesses the nature of political resistance, revolution, and transition in North and Southern Africa, addressing critical factors--economics, culture, gender, theology--that reveal the promises and perils of African reform. Includes a foreword by former South African president Thabo Mbeki.

This book explores the long history of the evolution of Arab political identity, which predates the time of the Prophet Muhammad and is characterized by tolerance, compassion, generosity, hospitality, self-control, correct behaviour, equality and consensus. The author argues that present-day struggles in many Arab countries to redefine polities and politics are related to the fact that the underlying political culture of the Arabs has been overridden for centuries by successive political regimes which have deviated from the original political culture that the Prophet adhered to. The book outlines the political culture that existed before Islam, examines how the Conquests and the rule of the early dynasties (Umayyad and Abbasid) of the Islamic world found it necessary to override it, and analyses the effect of rule by non-Arabs – successively Mamluks, Ottoman Turks and Western colonial powers. It discusses the impact of these distortions on present day politics in the Arab world, and concludes by appealing for a reawakening of, and respect for, the cultural elements underlying the origins of Arab political identity.

A sweeping history of Islam and the West from the seventh century to today Europe and the Islamic World sheds much-needed light on the shared roots of Islamic and Western cultures and on the richness of their inextricably intertwined histories, refuting once and for all the misguided notion of a "clash of civilizations" between the Muslim world and Europe. In this landmark book, three eminent historians bring to life the complex and tumultuous relations between Genoans and Tunisians, Alexandrians and the people of Constantinople, Catalans and Maghrebis—the myriad groups and individuals whose stories reflect the common cultural, intellectual, and religious heritage of Europe and Islam. Since the seventh century, when the armies of Constantinople and Medina fought for control of Syria and Palestine, there has been ongoing contact between the Muslim world and the West. This sweeping history vividly recounts the wars and the crusades, the alliances and diplomacy, commerce and the slave trade, technology transfers, and the intellectual and artistic exchanges. Here readers are given an unparalleled introduction to key periods and events, including the Muslim conquests, the collapse of the Byzantine Empire, the commercial revolution of the medieval Mediterranean, the intellectual and cultural achievements of Muslim Spain, the crusades and Spanish reconquest, the rise of the Ottomans and their conquest of a third of Europe, European colonization and decolonization, and the challenges and promise of this entwined legacy today. As provocative as it is groundbreaking, this book describes this shared history in all its richness and diversity, revealing how ongoing encounters between Europe and Islam have profoundly shaped both.

In The Arab Awakening, George Antonius details the story of the Arab movement: its origins, development, and obstacles. Initially published on the brink of WWII in 1939, this history is the first of its kind in its examination of Arab nationalism from the nineteenth century through the first half of the twentieth century. According to Antonius, Arab nationalism began stirring under the rule of the Ottoman Empire and erupted with the Arab Revolt, which lasted from 1916 to 1918. This book traces the evolution of Arab nationalism from Ottoman colonialism, to Anglo-French imperialism, and finally to political independence. Antonius demonstrates how the Arab nationalist movement was a positive force that advocated for political rights. Antonius's original research traces the shaping of the modern Middle East and remains of significant historiographical value for scholars and activists. Published prior to the creation of Israel, Antonius's classic provides the story and significance of Arab nationalism and offers insight on modern problems in the Middle East. George Habib Antonius (1891-1942), a Lebanese-Egyptian scholar and diplomat, was among the first historians of Arab nationalism. Antonious graduated from Cambridge University and joined the newly formed British Mandate of Palestine as deputy of the Education Department. His groundbreaking research in The Arab Awakening sparked debate on the origins of Arab nationalism, the role of the Arab Revolt, and the political changes post WWI.

Previously published by Pambazuka Press in 2012 under the title of 'The People's Spring: the Future of the Arab Revolution.' This edition contains a new chapter analyzing U.S. geo-strategy.

This book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, it compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value changes in the region. Using country factor scores from a variety of surveys, it also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society to Islamism, the book also highlights anti-Semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. In light of the current global confrontation with radical Islamism, this book provides vital material for policy planners, academics and think tanks alike.