The twenty-first century so far has seen the global rise of authoritarian populism, systematic racism, and dogmatic metaphysics. Even though these events demonstrate the growth of an age of 'unreason', in this original and compelling book John Roberts resists the assumption that such thinking displays an unthinking irrationality or loss of reason; instead he asserts that an important feature of modern reactionary politics is that it offers a supposedly convincing integration of the particular and the universal. This move is defined by what Roberts calls the 'reasoning of unreason' and has deep roots in the history of Western thought and politics. Tracing the dark history of enlightenment-disenlightenment, John Roberts explores 'the reasoning of unreason' across centuries from Aquinas, William of Ockham, the most important treatise on witchcraft Malleus Maleficarum, Locke, Kant, and Count Arthur de Gobineau, to Social Darwinism, Nazism, Carl Schmitt, Leo Strauss, and Friedrich von Hayek. Roberts provides a new set of philosophical-political tools to understand the formation and denigration of the rational subject and the current reinvestment in various forms of political unreason globally. The Reasoning of Unreason is the first book to draw on the philosophy of reason, political philosophy, political theory and political history, in order to produce a dialectical account of the 'making of reason' internal to the forces of unreason and the limits of reason.

Ever since the shocking revelations of the fascist ties of Martin Heidegger and Paul de Man, postmodernism has been haunted by the specter of a compromised past. In this intellectual genealogy of the postmodern spirit, Richard Wolin shows that postmodernism’s infatuation with fascism has been extensive and widespread. He questions postmodernism’s claim to have inherited the mantle of the Left, suggesting instead that it has long been enamored with the opposite end of the political spectrum. Wolin reveals how, during in the 1930s, C. G. Jung, Hans-Georg Gadamer, Georges Bataille, and Maurice Blanchot were seduced by fascism's promise of political regeneration and how this misapprehension affected the intellectual core of their work. The result is a compelling and unsettling reinterpretation of the history of modern thought. In a new preface, Wolin revisits this illiberal intellectual lineage in light of the contemporary resurgence of political authoritarianism.

A TIMES BOOK OF THE YEAR 2021 'Punchy, funny and invigorating ... Pinker is the high priest of rationalism' Sunday Times 'If you've ever considered taking drugs to make yourself smarter, read Rationality instead. It's cheaper, more entertaining, and more effective' Jonathan Haidt, author of The Righteous Mind In the twenty-first century, humanity is reaching new heights of scientific understanding - and at the same time appears to be losing its mind. How can a species that discovered vaccines for Covid-19 in less than a year produce so much fake news, quack cures and conspiracy theorizing? In Rationality, Pinker rejects the cynical cliché that humans are simply an irrational species - cavemen out of time fatally cursed with biases, fallacies and illusions. After all, we discovered the laws of nature, lengthened and enriched our lives and set the benchmarks for rationality itself. Instead, he explains, we think in ways that suit the low-tech contexts in which we spend most of our lives, but fail to take advantage of the powerful tools of reasoning we have built up over millennia: logic, critical thinking, probability, causal inference, and decision-making under uncertainty. These tools are not a standard part of our educational curricula, and have never been presented clearly and entertainingly in a single book - until now. Rationality matters. It leads to better choices in our lives and in the public sphere, and is the ultimate driver of social justice and moral progress. Brimming with insight and humour, Rationality will enlighten, inspire and empower. 'A terrific book, much-needed for our time' Peter Singer

In Critique of Black Reason eminent critic Achille Mbembe offers a capacious genealogy of the category of Blackness—from the Atlantic slave trade to the present—to critically reevaluate history, racism, and the future of humanity. Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world's center of gravity while mapping the relations among colonialism, slavery, and contemporary financial and extractive capital. Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black reason as the collection of discourses and practices that equated Blackness with the nonhuman in order to uphold forms of oppression. Mbembe powerfully argues that this equation of Blackness with the nonhuman will serve as the template for all new forms of exclusion. With Critique of Black Reason, Mbembe offers nothing less than a map of the world as it has been constituted through colonialism and racial thinking while providing the first glimpses of a more just future.

Donated by Sydney Harris.

The history of ideas provides an important means of understanding and reinterpreting the literature of the past; and in this study Dr. Calder demonstrates the illumination that this informed approach brings to the comedies of MoliFre. In the course of this study, the author outlines a fresh theory of classical comedy which applies to the works of other French writers of the 17th century; and the historical reinterpretations of MoliFre's two most difficult plays -- Le Tartuffe and Dom Juan -- break entirely new ground.Although this is a work which specialists will admire, it is also intended to serve as an introduction to MoliFre and French classical comedy at large and will be of considerable value to younger students and readers of MoliFre in general.

Public reasoning, a manner of democratic deliberation that can generate meaningful conceptions of justice, the collective good, and other unifying political values among individuals subscribing to varied and contrasting doctrines, has been a perennial concern among political philosophers from historical thinkers such as Immanuel Kant to contemporary theorists like John Rawls and Jurgen Habermas. In this ambitious study, Mark Redhead explores versions of public reasoning in the works of six of the most important voices in contemporary political theory; Alasdair MacIntyre, Charles Taylor, Hannah Arendt, Seyla Benhabib, Michel Foucault, and William E. Connolly. He identifies an important but as of yet unappreciated version of public reasoning--, one that provides creative and effective responses to questions at the forefront of liberal democratic political thought: human rights, secularity, and global governance.