Her great-grandfather was a famed Lakota warrior, her father a buffalo hunter, and Rosebud Yellow Robe hosted a CBS radio show in New York City. From buffalo hunting to the hub of twentieth-century urban life, this book chronicles the momentous changes in the life of a prominent Plains Indian family over three generations. At the center of the story is Rosebud (1907?92), whose personal recollections, family memoirs, letters, and stories form the basis of this book. Rosebud?s father, Chauncey Yellow Robe, was the son of a Lakota chief and had a traditional childhood until he was sent to the Carlisle Indian School, where he became an advocate for Indian education and citizenship. He was instrumental in planning the 1927 ceremony that brought his daughter into national prominence?an induction of Calvin Coolidge into the Lakota tribe, capped by Rosebud placing a feathered war bonnet on the president?s head. Marjorie Weinberg follows the young woman from Rapid City, South Dakota, to New York City, where she became a noted lecturer and teller of Indian tales (and where her broadcasting career brought her name to the attention of Orson Welles, who may indeed have used her name for his famous sled in Citizen Kane). Reflecting a lifelong interest and a friendship that provided Weinberg access to family archives and a rich reservoir of family oral tradition, The Real Rosebud offers an intimate picture of a century and a half of a remarkable Lakota family.

“An elegant, elegiac examination of identity, fictionality, God and humanity itself”—Tamsyn Muir A multilayered, locked-room science fiction novella from Paul Cornell in which five digital beings unravel their existences to discover the truth of their humanity. “The crew of the Rosebud are, currently, and by force of law, a balloon, a goth with a swagger stick, some sort of science aristocrat possibly, a ball of hands, and a swarm of insects.” When five sentient digital beings—condemned for over three hundred years to crew the small survey ship by the all-powerful Company—encounter a mysterious black sphere, their course of action is clear: obtain the object, inform the Company, earn lots of praise. But the ship malfunctions, and the crew has no choice but to approach the sphere and survey it themselves. They have no idea that this object—and the transcendent truth hidden within—will change the fate of all existence, the Company, and themselves. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

The bestselling memoir of a Native American woman’s struggles and the life she found in activism: “courageous, impassioned, poetic and inspirational” (Publishers Weekly). Mary Brave Bird grew up on the Rosebud Indian Reservation in South Dakota in a one-room cabin without running water or electricity. With her white father gone, she was left to endure “half-breed” status amid the violence, machismo, and aimless drinking of life on the reservation. Rebelling against all this—as well as a punishing Catholic missionary school—she became a teenage runaway. Mary was eighteen and pregnant when the rebellion at Wounded Knee happened in 1973. Inspired to take action, she joined the American Indian Movement to fight for the rights of her people. Later, she married Leonard Crow Dog, the AIM’s chief medicine man, who revived the sacred but outlawed Ghost Dance. Originally published in 1990, Lakota Woman was a national bestseller and winner of the American Book Award. It is a story of determination against all odds, of the cruelties perpetuated against American Indians, and of the Native American struggle for rights. Working with Richard Erdoes, one of the twentieth century’s leading writers on Native American affairs, Brave Bird recounts her difficult upbringing and the path of her fascinating life.

Red Flannel is a pair of woolen long johns, and Rosebud is a lacy, delicate nightgown. On wash days they hang side by side on the clothesline. Red Flannel is in love with Rosebud, but he's too clumsy and shy to speak to her. For her part, Rosebud feels it beneath her dignity to converse with such a course fellow. One day, when a sudden snowstorm threatens to freeze them on the line, Rosebud and Red Flannel take off on a harrowing adventure. Will they survive howling wind and bitter wind only to be eaten by cows? In this Lupine Award-winning book, Ethel Pochocki has created a hero and heroine of timeless appeal, and Mary Beth Owens's energetic watercolor illustrations infuse them with radiance. What Rosebud and Red Flannel find within themselves—and in each other—will warm every heart.

When Andrew Jackson’s removal policy failed to solve the “Indian problem,” the federal government turned to religion for assistance. Nineteenth-century Catholic and Protestant reformers eagerly founded reservation missions and boarding schools, hoping to “civilize and Christianize” their supposedly savage charges. In telling the story of the Saint Francis Indian Mission on the Sicangu Lakota Rosebud Reservation, Converting the Rosebud illuminates the complexities of federal Indian reform, Catholic mission policy, and pre- and post-reservation Lakota culture. Author Harvey Markowitz frames the history of the Saint Francis Mission within a broader narrative of the battles waged on a national level between the Catholic Church and the Protestant organizations that often opposed its agenda for American Indian conversion and education. He then juxtaposes these battles with the federal government’s relentless attempts to conquer and colonize the Lakota tribes through warfare and diplomacy, culminating in the transformation of the Sicangu Lakotas from a sovereign people into wards of the government designated as the Rosebud Sioux. Markowitz follows the unpredictable twists in the relationships between the Jesuit priests and Franciscan sisters stationed at Saint Francis and their two missionary partners—the United States Indian Office, whose assimilationist goals the missionaries fully shared, and the Sicangus themselves, who selectively adopted and adapted those elements of Catholicism and Euro-American culture that they found meaningful and useful. Tracing the mission from its 1886 founding in present-day South Dakota to the 1916 fire that reduced it to ashes, Converting the Rosebud unveils the complex church-state network that guided conversion efforts on the Rosebud Reservation. Markowitz also reveals the extent to which the Sicangus responded to those efforts—and, in doing so, created a distinct understanding of Catholicism centered on traditional Lakota concepts of sacred power.

Schitt's Creek Coloring Quotes: Unofficial Coloring Book of the Rosebud Motel - Contains 38 Unique Designs Modern designs and classic quotes will provide hours of fun and relaxation as you watch your favorite TV show. Full page designs are printed single side on white paper. Relax and relive your favorite scenes from the Cafe Tropical or the Rosebud Motel as you color these illustrations of your favorite Schitt's Creek quotes. Color in designs for classic quotes such as: "Ew, David!" "Fold in the cheese" "Eat glass." "Love that journey for me." "Where is bebe's chamber?" This hilarious coloring book for adults features: 38 designs Each page is 8 1/2 by 11 inches Quotes from every main character including David Rose, Moira Rose, Twyla Sands, Jocelyn Schitt, Alexis Rose, Johnny Rose, Patrick Brewer, and Stevie Budd Beautiful and unique designs, no repeats. High-resolution prints Single-side pages reduce the chance of bleed through. Also makes removal and display easy. Great gift idea or buy one for yourself!

Unexpected tales of the fantastic, & other odd musings by Nalo Hopkinson, Karen Joy Fowler, Karen Russell, Jeffrey Ford, and many others Contains stories by the amazing Jeffrey Ford, the fabulous Karen Joy Fowler, the unlikely Kelly Link, the thrilling Nalo Hopkinson, the shockingly good Karen Russell, the unnerving James Sallis, and dozens of uncanny others, as well as useful lists of many kinds and straight-shooting advice from Aunt Gwenda. Edited by Kelly Link & Gavin J. Grant Introduction by Dan Chaon Contents include: “Travels with the Snow Queen” by Kelly Link “Scotch: An Essay into a Drink” by Gavin J. Grant “Unrecognizable” by David Findlay “Mehitobel Was Queen of the Night” by Ian McDowell “Tan-Tan and Dry Bone” by Nalo Hopkinson “An Open Letter Concerning Sponsorship” by Margaret Muirhead “I Am Glad” by Margaret Muirhead “Lady Shonagon’s Hateful Things” by Margaret Muirhead “Heartland” by Karen Joy Fowler “What a Difference a Night Makes” “Pretending” by Ray Vukcevich “The Film Column: Don’t Look Now” by William Smith “A Is for Apple: An Easy Reader” by Amy Beth Forbes “My Father’s Ghost” by Mark Rudolph “What’s Sure to Come” by Jeffrey Ford “Stoddy Awchaw” by Geoffrey H. Goodwin “The Rapid Advance of Sorrow” by Theodora Goss “The Wolf’s Story” by Nan Fry “Three Letters from the Queen of Elfland” by Sarah Monette “Tacoma-Fuji” by David Moles “Bay” by David Erik Nelson “How to Make a Martini” by Richard Butner “Happier Days” by Jan Lars Jensen “The Fishie” by Philip Raines and Harvey Welles “Dear Aunt Gwenda, Vol. 2” by Gwenda Bond “The Film Column: Greaser’s Palace” by William Smith “The Ichthyomancer Writes His Friend with an Account of the Yeti’s Birthday Party” by David J. Schwartz “Serpents” by Vernoica Schanoes “Homeland Security” by Gavin J. Grant “For George Romero” by David Blair “Vincent Price” by David Blair “Music Lessons” by Douglas Lain “Two Stories” by James Sallis “Help Wanted” by Karen Russell “’Eft’ or ‘Epic’” by Sarah Micklem “The Red Phone” by John Kessel “The Well-Dressed Wolf: A Comic” by Lawrence Shimel and Sara Rojo “The Mushroom Duchess” by Deborah Roggie “The Pirate’s True Love” by Seana Graham “You Could Do This Too” “The Posthumous Voyages of Christopher Columbus” by Sunshine Ison

“Crook always maintained that, since his command occupied the field after the battle, he was not defeated at the Rosebud, and that if the battle had gone according to his orders, it would have resulted in a real triumph for his men. This view was also held by his superiors, although they called it a ‘barren victory.’ His part in the campaign was to form a junction with the other advancing columns, combining with them in returning the infractious Sioux to their reservations. His immediate purpose was to find and destroy the village of Crazy Horse. He accomplished none of these objectives. Instead he retired from the scene, permitting the forces of Crazy Horse to concentrate their strength against the troops to the north.” From With Crook at the Rosebud The 1868 Treaty of Fort Laramie gave the Sioux and Cheyenne Indian tribes control over a wide region, covering Montana, Wyoming, Nebraska, and part of the Dakotas. But in the 1870s gold was discovered in the Black Hills, and white settlers invaded Indian territory in desperate search for the precious mineral. Clashes between miners and Indians erupted. After trying other means of settling the disputes, the U.S. government decreed that all Indians in the northwest should be living on reservations by January 1876. The Sioux and the Cheyenne refused to obey, so the Bureau of Indian Affairs called in the military to enforce the order. Brigadier General George Crook led the Big Horn and Yellowstone Expeditionary forces into southern Montana against rebellious Sioux. But Crazy Horse, leading a party of Sioux and Cheyenne, defeated a portion of Crooks command at Powder River in March 1876. In his chagrin and determination for revenge, Crook led his troops to the Rosebud canyon to destroy Crazy Horse’s village. The two powerful forces, each numbering more than one thousand men, met at the Rosebud River on June 17. At the end of the fierce, day-long battle, Crook returned to his base nearly forty miles away, convinced that he had won. Time would prove, however, that the battle resulted in a stalemate. Crook’s force was removed from the larger campaign and he was unable to come to Custer’s aid at the Little Big Horn eight days later. Though the Battle of the Rosebud had a significant impact on the rest of the campaign against the Sioux, it has often been eclipsed by publicity surrounding the Battle of the Little Big Horn. It was not until 1956, when With Crook at the Rosebud was first published by Stackpole, that the first clear history of the battle emerged.

A fascinating blend of poetry and science, Ben-Oni’s poems are precisely crafted, like a surgeon sewing a complicated stitch. The speaker of the collection falls ill, and takes comfort in exploring the idea of “Efes” which is “zero” in Modern Hebrew, using that nullification to be a means of transformation.