"The Qurʼān, orientalism and the Encyclopaedia of the Qurʼān brings into sharp relief established attitudes of Western academia toward the Qurʼān, especially as evidenced in the only extant multi-volume reference work on the Qurʼān in English - Brill's Encyclopaedia of the Qurʼān."--Page 4 of cover

The second edition of this well-received two-volume study of Islam updates and adds to its predecessor 40 percent new content. It updates and revises most of the original 500+ entries and adds new topics to reflect changes in the Muslim world since 2004, from the emergence/re-emergence of Islamic regimes to challenges to the rule of religious leaders (Iran), to continuing instability across North Africa and the Middle East. The set will build on the first edition s approach to this still-growing religion: documenting and analyzing its history, as well as its doctrinal, legal, social, and spiritual tenets, while assessing its influence on all areas of human activity in the regions where it is most established the Middle East, Africa, Asia, Europe, and the Americas. KEY FEATURES: Most up-to-date Analyses. The ever-growing numbers of students matriculating in disciplines connected to the teaching and understanding of Islam need accurate, current information on this religion and its impact on the world. Balanced Coverage. Rich historical content is partnered with coverage of the issues, countries, and people that are important in today s world, allowing for an assessment of Islam s influence on all areas of human activity throughout the Middle East, Africa, Asia, Europe, and the Americas Fully Updated Content. More than 50% new and revised content, including more than 160 new entries and 60 sidebars. Beautifully Illustrated in Full Color. This edition doubles the number of photos and maps from the first edition, all in color. WHAT S NEW: 286 new/updated entries and sidebars Now in full color More than 360 images, more than double the number of images from the first edition 60 sidebars embedded in larger entries to help readers understand the importance of a person or group in context with a key issue or country. Revamped table of contents includes entries at the forefront of current events, including entries on oil, water rights, social media, and ISIS, as well as greatly expanded coverage of Islam in specific countries."

A History of The Encyclopaedia of Islam is the back story of the decisions that shaped the preeminent reference work in the field of Islamic Studies and of the labor that went into it, a story that has not yet been told. It is a record of a monumental, century-long project, undertaken by the greatest scholars of its time; of friendships and rivalries; and of the extraordinary circumstances in which it took shape. As a product of and a contribution to a century's evolving view of Islamic history, civilization, and religion, this history sheds light onto the world of academia, of the individual scholars who contributed to the encyclopedia's success, and of a time-Europe before and after two world wars-and an age of publishing that dramatically changed in its lifetime.

This volume is one of two edited by Andrew Rippin which are designed to complement one another, and to comprehend the principal trends in modern scholarship on the Qur’an. Both volumes are provided with a new introduction by the editor, analysing this scholarship, and providing references for further study. The Qur’an: Style and Contents reveals the variety of approaches followed within the study of the text. From Nöldeke’s examination of style through Arkoun’s project for the future, these scholarly statements reflect the historical development of the discipline, while providing overviews of key elements for the understanding of the Qur’an.

Studying the Qur'an in the Muslim Academy examines what it is like to study and teach the Qur'an at academic institutions in the Muslim world, and how politics affect scholarly interpretations of the text. Guided by the author's own journey as a student, university lecturer, and researcher in Iran, Malaysia, and New Zealand, this book provides vivid accounts of the complex academic politics he encountered. Majid Daneshgar describes the selective translation and editing of Edward Said's classic work Orientalism into various Islamic languages, and the way Said's work is weaponized to question the credibility of contemporary Western-produced scholarship in Islamic studies. Daneshgar also examines networks of journals, research centers, and universities in both Sunni and Shia contexts, and looks at examples of Quranic interpretation there. Ultimately, he offers a constructive program for enriching Islamic studies by fusing the best of Western theories with the best philological practices developed in Muslim academic contexts, aimed at encouraging respectful but critical engagement with the Qur'an.

This volume highlights the role of Jewish scholars within the field of Oriental studies in the 19th and 20th century. It discusses their views of Islam and the "Orient" in the context of concepts such as orientalism, colonialism, and modernity. The analysis shows that Jewish oriental research provides a way of understanding some of the particularities of the boundaries between European frameworks of thought.

Edward Said’s Orientalism, now more than fifty years old, has to be one of the most frequently cited books among academics in a wide range of disciplines, and the most frequently assigned book to undergraduates at colleges. Among the common questions raised in response to Said’s book: Did scholars in Western Europe provide crucial support to the imperialist, colonialist activities of European regimes? Are their writings on Islam laden with denigrating, eroticized, distorting biases that have left an indelible impact on Western society? What is the "Orientalism" invented by Europe and what is its impact today? However, one question has been less raised (or less has been done about the question): How were the Orientalist writings of European scholars of Islam received among their Muslim contemporaries? An international team of contributors rectify this oversight in this volume.

The Qur'an is the foundational sacred text of the Islamic faith. Traditionally revered as the literal word of God, its pronouncements and discussions form the bedrock of Islamic beliefs and teachings. Notwithstanding its religious pre-eminence and the fact that it is the sacred text for over one billion of the world's Muslims, the Qur'an is also considered to be the matchless masterpiece of the Arabic language. Its historical impact as a text can be discerned in all aspects of the heritage of the Arabic literary tradition. Over recent decades, academic engagement with the Qur'an has produced an impressive array of scholarship, ranging from detailed studies of the text's unique language, style and structure, to meticulous surveys of its contents, concepts and historical contexts. The Oxford Handbook of Qur'anic Studies is an essential reference and starting point for those with an academic interest in the Qur'an. It offers not only detailed reviews of influential subjects in the field, but also a critical overview of developments in the research discourse. It explores the tradition of Qur'anic exegesis and hermeneutics, making it a comprehensive academic resource for the study of the Qur'an. No single volume devoted to such a broad academic survey of the state of the field currently exists.