An accurate picture of the LGBTQ rights movement’s achievements is incomplete without this surprising history of how corporate America joined the cause. Legal scholar Carlos Ball tells the overlooked story of how LGBTQ activism aimed at corporations since the Stonewall riots helped turn them from enterprises either indifferent to or openly hostile toward sexual minorities and transgender individuals into reliable and powerful allies of the movement for queer equality. As a result of street protests and boycotts during the 1970s, AIDS activism directed at pharmaceutical companies in the 1980s, and the push for corporate nondiscrimination policies and domestic partnership benefits in the 1990s, LGBTQ activism changed big business’s understanding and treatment of the queer community. By the 2000s, corporations were frequently and vigorously promoting LGBTQ equality, both within their walls and in the public sphere. Large companies such as American Airlines, Apple, Google, Marriott, and Walmart have been crucial allies in promoting marriage equality and opposing anti-LGBTQ regulations such as transgender bathroom laws. At a time when the LGBTQ movement is facing considerable political backlash, The Queering of Corporate America complicates the narrative of corporate conservatism and provides insights into the future legal, political, and cultural implications of this unexpected relationship.

This is the Conclusion to my book The Queering of Corporate America (Beacon Press, 2019). The book explains why and how big businesses in the US have become crucial political allies of the LGBTQ rights movement. In doing so, it explores how LGBTQ activism aimed at corporations has contributed to equality gains for sexual minorities and transgender individuals from the 1970s until today. The Conclusion explores how corporate activism on behalf of LGBTQ equality complicates the post-Citizens United narratives of both the right and the left. As traditional conservatives have learned from contemporary political disputes over issues such as the intersection of marriage equality and religious freedom, it is not easy -- indeed, it is frequently impossible -- for activists (regardless of their ideologies, beliefs, or objectives) to prevail in important public policy debates in the face of committed corporate opposition. This might suggest to some conservative supporters of Citizens United that placing reasonable limits on the ability of for-profit corporations to spend money to influence the outcome of elections may promote rather than undermine democracy. At the same time, several of this century's LGBTQ rights debates have shown those on the left that corporate priorities, power, and influence can sometimes be deployed in ways that advance social change and reforms by, for example, helping expand opportunities and promote equality. Depending on the issue and circumstances, corporations can sometimes be allies of those who are fighting for a more fair, just, safe, and equal society. This might suggest to some on the left that it may be inappropriate to limit the free speech rights of corporations to participate in public policy debates.

An accurate picture of the LGBTQ rights movement’s achievements is incomplete without this surprising history of how corporate America joined the cause. Legal scholar Carlos Ball tells the overlooked story of how LGBTQ activism aimed at corporations since the Stonewall riots helped turn them from enterprises either indifferent to or openly hostile toward sexual minorities and transgender individuals into reliable and powerful allies of the movement for queer equality. As a result of street protests and boycotts during the 1970s, AIDS activism directed at pharmaceutical companies in the 1980s, and the push for corporate nondiscrimination policies and domestic partnership benefits in the 1990s, LGBTQ activism changed big business’s understanding and treatment of the queer community. By the 2000s, corporations were frequently and vigorously promoting LGBTQ equality, both within their walls and in the public sphere. Large companies such as American Airlines, Apple, Google, Marriott, and Walmart have been crucial allies in promoting marriage equality and opposing anti-LGBTQ regulations such as transgender bathroom laws. At a time when the LGBTQ movement is facing considerable political backlash, The Queering of Corporate America complicates the narrative of corporate conservatism and provides insights into the future legal, political, and cultural implications of this unexpected relationship.

LAMBDA LITERARY AWARD FINALIST A transgender reporter's "powerful, profoundly moving" narrative tour through the surprisingly vibrant queer communities sprouting up in red states (New York Times Book Review), offering a vision of a stronger, more humane America. Ten years ago, Samantha Allen was a suit-and-tie-wearing Mormon missionary. Now she's a GLAAD Award-winning journalist happily married to another woman. A lot in her life has changed, but what hasn't changed is her deep love of Red State America, and of queer people who stay in so-called "flyover country" rather than moving to the liberal coasts. In Real Queer America, Allen takes us on a cross-country road-trip stretching all the way from Provo, Utah to the Rio Grande Valley to the Bible Belt to the Deep South. Her motto for the trip: "Something gay every day." Making pit stops at drag shows, political rallies, and hubs of queer life across the heartland, she introduces us to scores of extraordinary LGBT people working for change, from the first openly transgender mayor in Texas history to the manager of the only queer night club in Bloomington, Indiana, and many more. Capturing profound cultural shifts underway in unexpected places and revealing a national network of chosen family fighting for a better world, Real Queer America is a treasure trove of uplifting stories and a much-needed source of hope and inspiration in these divided times.

Controversial journalist and activist Michelangelo Signorile assess that if is the hidden identities--the "closeted" lives--of homosexuals that prevent their acceptance in American society. In "A Queer Manifesto," he issues a call-to-arms that refuses to let the closet, and the suffering it causes, endure.

The interconnected constructions of race and sexuality at the turn of the century.

This volume assembles a range of writers from diverse backgrounds and geographies to examine five broadly-defined areas in elementary education: foundational issues; social and sexual development; curriculum; the family; and gay/lesbian educators and their allies.

Organised with a compelling narrative, this comprehensive history of the GLBT community provides a decade-by-decade overview of major issues and events such as the Harlem Renaissance, changes in military policy, the Stonewall riot, GLBT rights, organisations and alliances, AIDS, same-sex marriage, the media and legal battles. Eaklor brings the steady hand and perspective of an historian to the task of writing history that is both meaningful and relevant to all.

Fifty years after Stonewall, the experiences of LGBTQ+ Christians are--rightfully--beginning to be received with interest by their churches. Queering Wesley, Queering the Church presents a prototype for thinking about Wesleyan holiness as an expansive openness to the love and grace of God in queer Christian lives rather than the limiting and restrictive legalism that is sometimes found in Wesleyan theology and praxis. This inventive project consists of queer readings of ten John Wesley sermons. Reading these sermons from a queer perspective offers the church a fresh paradigm for theological innovation, while remaining in line with the tradition and legacy of Wesley that is so central and generative to Wesleyan churches. Arguing that a coherent line of thought can be drawn from Wesley's conception of holiness to the queer, holy lives of LGBTQ+ Christians, Queering Wesley, Queering the Church playfully utilizes queer theory in a way that is fully compatible with Wesleyan teaching. This book aims to be a first step in seriously considering the theological voices of LGBTQ+ Christians in the Wesleyan tradition as a valuable asset to a vital church.

Surveying fiction, poetry, and letters from the Beat writers, this introduction to the sexual reverberations created by this literary movement in the 1940s and 1950s reveals how gay writers were often the people encouraging sexual freedom and experimentation during this period. Original.