The average American is nothing if not patriotic. "The Americans are filled," says Mr. Emil Reich in his "Success among the Nations," "with such an implicit and absolute confidence in their Union and in their future success that any remark other than laudatory is inacceptable to the majority of them. We have had many opportunities of hearing public speakers in America cast doubts upon the very existence of God and of Providence, question the historic nature or veracity of the whole fabric of Christianity; but never has it been our fortune to catch the slightest whisper of doubt, the slightest want of faith, in the chief God of America-unlimited belief in the future of America." Mr. Reich's method of emphasis may not be very happy, but the substance of what he says is true. The faith of Americans in their own country is religious, if not in its intensity, at any rate in its almost absolute and universal authority. It pervades the air we breathe. As children we hear it asserted or implied in the conversation of our elders. Every new stage of our educational training provides some additional testimony on its behalf. Newspapers and novelists, orators and playwrights, even if they are little else, are at least loyal preachers of the Truth. The skeptic is not controverted; he is overlooked.

The early twentieth century, however, witnessed a new burst of public-oriented activity among biologists. Here Pauly chronicles such topics as the introduction of biology into high school curricula, the efforts of eugenicists to alter the "breeding" of Americans, and the influence of sexual biology on Americans' most private lives."--Jacket.

Examines the important role and influence of Thomas Paine and his political writings on promoting a revolutionary spirit and radical fervor, from the time of America's colonial rebellion and Revolutionary War to the present day.

Spreading democracy abroad or protecting business at home: this book offers a new look at the history of the contest between isolationalism and internationalism that is as current as the wars in Iraq and Afghanistan and as old as America itself, with profiles of the people, policies, and events that shaped the debate.

Huntington examines the persistent gap between the promise of American ideals and the performance of American politics. He shows how Americans have always been united by the democratic creed of liberty, equality, and hostility to authority, but how these ideals have been frustrated through institutions and hierarchies needed to govern a democracy.

The Promise of American Life By Herbert Croly The Promise of American Life is a book published by Herbert Croly, founder of The New Republic, in 1909. This book opposed aggressive unionization and supported economic planning to raise general quality of life. After reading this book, Theodore Roosevelt adopted the New Nationalism. The book is said to "offer a manifesto of Progressive beliefs" that "anticipated the transition from competitive to corporate capitalism and from limited government to the welfare state." The average American is nothing if not patriotic. "The Americans are filled," says Mr. Emil Reich in his "Success among the Nations," "with such an implicit and absolute confidence in their Union and in their future success that any remark other than laudatory is inacceptable to the majority of them. We have had many opportunities of hearing public speakers in America cast doubts upon the very existence of God and of Providence, question the historic nature or veracity of the whole fabric of Christianity; but never has it been our fortune to catch the slightest whisper of doubt, the slightest want of faith, in the chief God of America-unlimited belief in the future of America." Mr. Reich's method of emphasis may not be very happy, but the substance of what he says is true. The faith of Americans in their own country is religious, if not in its intensity, at any rate in its almost absolute and universal authority. It pervades the air we breathe. As children we hear it asserted or implied in the conversation of our elders. Every new stage of our educational training provides some additional testimony on its behalf. Newspapers and novelists, orators and playwrights, even if they are little else, are at least loyal preachers of the Truth. The skeptic is not controverted; he is overlooked. It constitutes the kind of faith which is the implication, rather than the object, of thought, and consciously or unconsciously it enters largely into our personal lives as a formative influence. We may distrust and dislike much that is done in the name of our country by our fellow-countrymen; but our country itself, its democratic system, and its prosperous future are above suspicion.

At a public picnic in the South in the 1890s, a young man paid five cents for his first chance to hear the revolutionary Edison talking machine. He eagerly listened as the soundman placed the needle down, only to find that through the tubes he held to his ears came the chilling sounds of a lynching. In this story, with its blend of new technology and old hatreds, genteel picnics and mob violence, Edward Ayers captures the history of the South in the years between Reconstruction and the turn of the century. Ranging from the Georgia coast to the Tennessee mountains, from the power brokers to tenant farmers, Ayers depicts a land of startling contrasts. Ayers takes us from remote Southern towns, revolutionized by the spread of the railroads, to the statehouses where Democratic Redeemers swept away the legacy of Reconstruction; from the small farmers, trapped into growing nothing but cotton, to the new industries of Birmingham; from abuse and intimacy in the family to tumultuous public meetings of the prohibitionists. He explores every aspect of society, politics, and the economy, detailing the importance of each in the emerging New South. Central to the entire story is the role of race relations, from alliances and friendships between blacks and whites to the spread of Jim Crows laws and disfranchisement. The teeming nineteenth-century South comes to life in these pages. When this book first appeared in 1992, it won a broad array of prizes and was a finalist for both the National Book Award and the Pulitzer Prize. The citation for the National Book Award declared Promise of the New South a vivid and masterfully detailed picture of the evolution of a new society. The Atlantic called it "one of the broadest and most original interpretations of southern history of the past twenty years.

The Promise of American Life is a book written by Herbert Croly, who was the founder of The New Republic. This important political work opposed aggressive unionization and also supported economic planning to raise the quality of life in the United States. This work is largely credited with Theodore Roosevelt adopting the policy of New Nationalism. The Promise of American Life is highly recommended for those who enjoy the writings of Herbert Croly, and also for scholars of political science who are discovering this key political work for the first time.

"This book focuses on the career of a single individual--an ambitious, resourceful Black American--and his efforts to realize personal fulfillment in a racist world. No Black American was more determined to realize the promise of American life following the Civil War, nor more frustrated by his inability to do so than John Lewis Waller. Waller, whose first twelve years were spent in slavery, overcame his humble beginnings to become a politician, lawyer, journalist, and diplomat. Nevertheless, his life provides a case study of a middle class black caught between a desire to work within the existing political and economic framework and a need to reject a milieu that was becoming increasingly racist"--From University of Kansas Press website.