The Possible Present unfolds from within a freely reinterpreted hermeneutic perspective and provides an original theoretical proposal on the topic of time. In dialogue especially with the philosophies of Husserl and Heidegger, but resorting also to suggestions coming from a theological background (Barth and Bonhoeffer), the work proposes a personal and original theory of time centered on a conception of the present that does not reduce temporality to a succession of mere instants. When one claims that time is ungraspable, one refers neither to the past (which is rather irretrievable) nor to the future (which is rather uncertain) but to the present. The present in which we are is in fact what fades from our hands without break. The present is a decisive threshold for finite existence. It is the threshold where past and future meet and can give birth to a livable horizon of meaning. Dilating the present and giving it a meaningful chance to be is a task for philosophy. It is the attempt of giving time to time and also giving it shape, place, and space. To succeed at this task while rediscovering the sources of a narrative way of thinking that in truth it has never abandoned, philosophy must go back and turn time into the primary object of discourse, like in stories, which are precisely the attempt at disposing the temporal flow of events according to a meaning. Perone argues that in time, however, what passes is not simply decline, but rather something irreducible, an exteriority that must be said.

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This book contains all the known published and unpublished essays by S. Bodhesako: Beginnings, Change, The Buddha and Catch-22, The Myth of Sisyphus, Faith, and Being and Craving. In the first essay, Beginnings, the author discusses the authenticity and relevance of the Buddhist Canon. The second essay, Change, investigates the concepts of change, impermanence and time in relation to experience and argues against equating them with the concept of flux or continuous change. In the third essay, The Buddha and Catch-22, the similarities between Joseph Heller’s novel and the Buddha’s Teaching are discussed. The next essay, The Myth of Sisyphus, is a Buddhist reinterpretation of the Greek myth of Sisyphus, which is symbolizing the endless, recurring nature of our tasks. Ven. Bodhesako also discusses Albert Camus’ interpretation of this myth. The essay Faith investigates the relevance of faith in the Buddha’s Teaching, while the last essay, Being and Craving, deals with the Buddhist concept of craving and its traditional interpretation.

At once rigorous, insightful, and accessible.. the most thorough study yet available on the phenomenological treatment of God as gift in Marion and Derrida. Invaluable reading for those concerned with the theological promise of contemporary Continental philosophy.-Thomas A. Carlson, University of California, Santa Barbara

Aimed at an international readership, this book offers a representative collection of essays by the German philosopher, Georg Picht (1913-1982), who was a specialist in Greek philosophy, practical philosophy and philosophy of religion. Picht's themes address different disciplines, such as ancient philosophy, systematic philosophy and political analysis, and often contain critical statements on significant developments from the European Enlightenment to the Cold War era. Other essays offer a distinctive interdisciplinary approach characteristic of the author. These contributions are relevant to both philosophy and science as they discuss, for instance, philosophical definitions of space and time or the relationship between history and evolution. Another part of the book includes texts on art that present Picht’s authentic definition of art and his theory of the interdependence of art and politics. • For the first time, key texts of the German philosopher and political thinker Georg Picht are presented to a global readership in English. • Like Nietzsche’s philosophy, Picht’s work is grounded in his outstanding professionalism in the different fields of classics, embracing not only textsand theories of the great thinkers from the pre-Socratic to the post-Aristotelian and Stoic philosophies but also the main currents of ancient literature. • Picht’s importance as a political author and public adviser is exceptional, and may explain why his lifelong friend Carl Friedrich von Weizsäcker – another pioneer presented in this series – called him his “teacher”.

Light as Air offers readers freedom from unmet desires, a way to disrupt broken systems, and an invitation into a life of depth and creative action. How? By exploring the story of Jesus and the way his kingdom engages our dissatisfaction and invites us into the life we were made for. Jesus' kingdom is a political reality that overthrows broken systems, cultivates meaningful connection, and empowers us for creative action. Light as Air shows us how to live into and out of Jesus' kingdom in a way that gives hope to a dissatisfied world.

October 19th 1987 was a day of huge change for the global finance industry. On this day the stock market crashed, the Nobel Prize winning Black-Scholes formula failed and volatility smiles were born, and on this day Elie Ayache began his career, on the trading floor of the French Futures and Options Exchange. Experts everywhere sought to find a model for this event, and ways to simulate it in order to avoid a recurrence in the future, but the one thing that struck Elie that day was the belief that what actually happened on 19th October 1987 is simply non reproducible outside 19th October 1987 - you cannot reduce it to a chain of causes and effects, or even to a random generator, that can then be reproduced or represented in a theoretical framework. The Blank Swan is Elie's highly original treatise on the financial markets presenting a totally revolutionary rethinking of derivative pricing and technology. It is not a diatribe against Nassim Taleb's The Black Swan, but criticises the whole background or framework of predictable and unpredictable events white and black swans alike , i.e. the very category of prediction. In this revolutionary book, Elie redefines the components of the technology needed to price and trade derivatives. Most importantly, and drawing on a long tradition of philosophy of the event from Henri Bergson to Gilles Deleuze, to Alain Badiou, and on a recent brand of philosophy of contingency, embodied by the speculative materialism of Quentin Meillassoux, Elie redefines the market itself against the common perceptions of orthodox financial theory, general equilibrium theory and the sociology of finance. This book will change the way that we think about derivatives and approach the market. If anything, derivatives should be renamed contingent claims, where contingency is now absolute and no longer derivative, and the market is just its medium. The book also establishes the missing link between quantitative modelling (no longer dependent on probability theory but on a novel brand of mathematics which Elie calls the mathematics of price) and the reality of the market.

Recently the distinguished feminist theorist Elizabeth Grosz has turned her critical acumen toward rethinking time and duration. Time Travels brings her trailblazing essays together to show how reconceptualizing temporality transforms and revitalizes key scholarly and political projects. In these essays, Grosz demonstrates how imagining different relations between the past, present, and future alters understandings of social and scientific projects ranging from theories of justice to evolutionary biology, and she explores the radical implications of the reordering of these projects for feminist, queer, and critical race theories. Grosz’s reflections on how rethinking time might generate new understandings of nature, culture, subjectivity, and politics are wide ranging. She moves from a compelling argument that Charles Darwin’s notion of biological and cultural evolution can potentially benefit feminist, queer, and antiracist agendas to an exploration of modern jurisprudence’s reliance on the notion that justice is only immanent in the future and thus is always beyond reach. She examines Henri Bergson’s philosophy of duration in light of the writings of Gilles Deleuze, Maurice Merleau-Ponty, and William James, and she discusses issues of sexual difference, identity, pleasure, and desire in relation to the thought of Deleuze, Friedrich Nietzsche, Michel Foucault, and Luce Irigaray. Together these essays demonstrate the broad scope and applicability of Grosz’s thinking about time as an undertheorized but uniquely productive force.