The Gold Rush drew the Portuguese from the Azores, sweeping them across the Atlantic Ocean and around South America's Cape Horn to the California shore. When gold failed to pan out, many Portuguese moved to the hamlet of San Leandro on the San Francisco Bay where land was reasonable and the ground fertile. Gradually the post-Gold Rush settlers joined with former Portuguese shore whalers to farm the fields of San Leandro. San Leandro became a principal landing place for newly arrived Portuguese immigrants putting down roots on small farms. A steady stream of relatives from the Azores and Hawaii poured into San Leandro's fertile foothills, and by 1911 the Portuguese comprised over two-thirds of the city's population. The early days were rough--Portuguese immigrants banded together in fraternal societies to overcome a lack of resources and to help one another navigate a strange world whose language they did not speak. Today the Portuguese Immigrant monument in Root Park's plaza commemorates the journey of Portuguese settlers who left everything behind to start a new life in the new world.

The Gold Rush drew the Portuguese from the Azores, sweeping them across the Atlantic Ocean and around South America's Cape Horn to the California shore. When gold failed to pan out, many Portuguese moved to the hamlet of San Leandro on the San Francisco Bay where land was reasonable and the ground fertile. Gradually the post-Gold Rush settlers joined with former Portuguese shore whalers to farm the fields of San Leandro. San Leandro became a principal landing place for newly arrived Portuguese immigrants putting down roots on small farms. A steady stream of relatives from the Azores and Hawaii poured into San Leandro's fertile foothills, and by 1911 the Portuguese comprised over two-thirds of the city's population. The early days were rough--Portuguese immigrants banded together in fraternal societies to overcome a lack of resources and to help one another navigate a strange world whose language they did not speak. Today the Portuguese Immigrant monument in Root Park's plaza commemorates the journey of Portuguese settlers who left everything behind to start a new life in the new world.

The Gold Rush drew the Portuguese from the Azores, sweeping them across the Atlantic Ocean and around South America's Cape Horn to the California shore. When gold failed to pan out, many Portuguese moved to the hamlet of San Leandro on the San Francisco Bay where land was reasonable and the ground fertile. Gradually the post-Gold Rush settlers joined with former Portuguese shore whalers to farm the fields of San Leandro. San Leandro became a principal landing place for newly arrived Portuguese immigrants putting down roots on small farms. A steady stream of relatives from the Azores and Hawaii poured into San Leandro's fertile foothills, and by 1911 the Portuguese comprised over two-thirds of the city's population. The early days were rough--Portuguese immigrants banded together in fraternal societies to overcome a lack of resources and to help one another navigate a strange world whose language they did not speak. Today the Portuguese Immigrant monument in Root Park's plaza commemorates the journey of Portuguese settlers who left everything behind to start a new life in the new world.

Cherry festivals, Holy Ghost festas, oyster pirates, tractors, squatters, Portuguesethe many threads of San Leandros past have woven a rich historical tapestry underlying the modern city of San Leandro. These 15 square miles between San Francisco Bay and the East Bay hills have been an Ohlone village, a Spanish rancho, a small farm town, the Portuguese capital of the West, an industrial center, and a major metropolitan suburb as a succession of new people has transformed the area.

For hundreds of years, Portuguese explorers have swept across the globe, many of them landing in California in the 1840s as whalers, ship jumpers, and Gold Rush immigrants. Gold was the lure, but land was the anchor. San Jose became home to Portuguese immigrants who overcame prejudice to contribute to the area politically, socially, and economically. They worked hard, transplanting farming, family, and festa traditions while working in orchards and dairies. Many came from the Azores Islands, 800 miles out to sea from mainland Portugal. For over 160 years, the Portuguese have enriched San Jose with colorful figures, including radio star Joaquim Esteves; jeweler and filmmaker Antonio Furtado; the charismatic and controversial Fr. Lionel Noia; educator Goretti Silveira; and community leaders Vicki and Joe Machado.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. Beyond the Movie Theater excavates the history of non-theatrical cinema before 1920, exploring where and how moving pictures of the 1910s were used in ways distinct from and often alternative to typical theatrical cinema. Unlike commercial cinema, non-theatrical cinema was multi-purpose in its uses and multi-sited in where it could be shown, targeted at particular audiences and, in some manner, sponsored. Relying on contemporary print sources and ephemera of the era to articulate how non-theatrical cinema was practiced and understood in the US during the 1910s, historian Gregory A. Waller charts a heterogeneous, fragmentary, and rich field that cannot be explained in terms of a master narrative concerning origin or institutionalization, progress or decline. Uncovering how and where films were put to use beyond the movie theater, this book complicates and expands our understanding of the history of American cinema, underscoring the myriad roles and everyday presence of moving pictures during the early twentieth century.

A critical appraisal of California's fishing industry management develops from an interdisciplinary compilation of recent research in law, economics, marine biology and anthropology.

The mere record of a humane experience in the politics, economics and social mores of colonial life was entrenched in the heritage of a people living detached from the motherland to a frenzied Diaspora Encounter in China. One discussed relativity and the atom bomb; analyzed Marxism and Communism comparing both to Christianity and Democracy. The ships of Columbus pierced that veil and brought the vast continent into view. Today, it is the destiny of America to pierce another veil, the veil of the Middle Eastern peoples of the world. Our performance is to uplift these people to some decency of living. Ultimately, our ending of all wars whether for religious or other reasons is our task and our mission. As a historian in his own right, who is emerging as an author of alternative history, he has captured all his personal history in this memoir incorporating his life experiences throughout his many travels.

How is local history thought about? How should it be approached? Through brief, succinct notes and essay-length entries, the Encyclopedia of Local History presents ideas to consider, sources to use, historical fields and trends to explore. It also provides commentary on a number of subjects, including the everyday topics that most local historians encounter. A handy reference tool that no public historian's desk should be without!