Of all the New Testament writings Luke-Acts focuses particular attention on rich and poor, possessions and poverty. The Poor and Their Possessions is a new edition of a Cambridge doctoral dissertation that has long been out of print. The author's exploration of Luke's thinking is of special importance for Christian preachers, so much effort has gone into making it accessible and readable. Who are the poor? Why are they favored? Did Jesus have a program of social reform? Is renunciation of possessions demanded of all Christians? What guidance does Luke give on the use of possessions? Did the early church have a community of possessions? To whom was Luke's material targeted? What was its purpose? These and other questions find their answers in the book. Besides its clear argument, this book is a treasure store of careful study of some difficult but important passages from Luke and Acts.

Of all the New Testament writings Luke-Acts focuses particular attention on rich and poor, possessions and poverty. The Poor and Their Possessions is a new edition of a Cambridge doctoral dissertation that has long been out of print. The author’s exploration of Luke’s thinking is of special importance for Christian preachers, so much effort has gone into making it accessible and readable. Who are the poor? Why are they favored? Did Jesus have a program of social reform? Is renunciation of possessions demanded of all Christians? What guidance does Luke give on the use of possessions? Did the early church have a community of possessions? To whom was Luke’s material targeted? What was its purpose? These and other questions find their answers in the book. Besides its clear argument, this book is a treasure store of careful study of some difficult but important passages from Luke and Acts.

This book is written as an exercise in theological reflection on one of the knottiest questions imaginable: the connection between being a Christian and the way we own and use things. . . . When we turn to thinking about money and possessions, we find ourselves in murky waters. The things we own and use, like our sexuality, lie close to the bone of our individual and collective sense of identity. So writes respected scholar Luke Timothy Johnson in his introduction to Sharing Possessions: What Faith Demands. Stepping purposefully into the murky waters of owning and sharing, Johnson endeavors to clarify and define the ambiguous concept of human possession especially in relation to God s divine ownership and to discern the Bible s teaching on the mystery of human possessing and possessiveness. This second edition, reflecting thirty years of Johnson s further thinking on the subject, features chapters expanded with fresh insights, helpful new study questions for each chapter, and a substantial epilogue updating the work. All who found in Luke Johnson s treatment of possessions as part of the mystery of human existence a deeper and more fruitful approach to the problems of wealth and poverty will find in this new edition continued critical reflection and fresh insight. Those for whom this is a first encounter will find out what made it worth reissuing after thirty years. Sondra Ely Wheeler Wesley Theological Seminary

Poverty is generally defined as a lack of material resources. However, the relationships that poor people have with their possessions are not just about deprivation. Material things play a positive role in the lives of poor people: they help people to build social relationships, address inequalities, and fulfill emotional needs. In this book, anthropologist Erin Taylor explores how residents of a squatter settlement in Santo Domingo, Dominican Republic, use their material resources creatively to solve everyday problems and, over a few decades, radically transform the community. Their struggles show how these everyday engagements with materiality, rather than more dramatic efforts, generate social change and build futures.

Who wants to settle for fleeting treasures on earth . . . when God offers everlasting treasures in heaven? It’s time to rethink our perspectives on money and possessions. In this thoroughly researched classic, Randy Alcorn shows us how to view these things accurately—as God’s provision for our good, the good of others, and his glory. Alcorn presents a biblical and comprehensive view of money and possessions, including the following: Why is money so important to God? Is prosperity theology right or wrong? How can we be liberated from materialism? What should we do about debt? How much does God want us to give? How can we best help the poor and reach the lost? What about gambling? Investing? Insurance? Saving? Retirement? Inheritance? How can we leave our children a true heritage? How can we use money in ways that God rewards? This practical and refreshing theology of money contains topical and Scripture indexes, a study guide, and five helpful appendices.

The Bible is rich with complex and diverse material on the topic of money and possessions. Indeed, a close look at many scriptural texts reveals that economics is a core preoccupation of the biblical tradition. In this new work, highly regarded preacher and scholar Walter Brueggemann explores the recurring theme of money and possessions in the Old and New Testaments. He proposes six theses concerning money and possessions in the Bible, observing their contradictory nature to the conventional wisdom and practice of both the ancient world and today's society. Brueggemann advises us to reassess the ways in which our society engagesor does not engagequestions of money and possessions as carriers of social possibility. He invites the church to move toward an alternative neighborly economy that is more consistent with the gospel we confess.

How does the proclamation of good news to the poor in Luke's Gospel relate to wealth and poverty? What does Luke-Acts mean to affluent Christians and churches in our time? In a fresh, systematic way, Professor Pilgrim surveys Old Testament tradition on the poor and describes the Jesus movement as background for understanding Luke-Acts.

The It Girl meets The Exorcist in this chilling, haunted boarding school tale New-girl Lindsay discovers all is not right at the prestigious Marlwood Academy for Girls. Ethereal, popular Mandy and her clique are plotting something dangerous. Lindsay overhears them performing strange rituals, and sees their eyes turn black. It doesn?t help that the school itself is totally eerie, with ancient, dilapidated buildings tucked into the Northern California woods, a thick white fog swirling through campus. There are hidden passageways, odd reflections in the windows at night, and scariest of all is the vast lake rumored to have captured the ghost of a girl who drowned many years ago. What Lindsay doesn?t yet realize is that Mandy and her cohorts are becoming possessed by spirits who have haunted the school for two hundred years. Spirits who want someone dead... And that someone is Lindsay.

When Jesus left the most exclusive gated community in the universe to come live with the people he loved and gave his life for, he turned everything we know and believe about life on its head. Jesus said that he came to bring good news to the poor, but most Western Christians remain disconnected and isolated from the poor and their contexts of injustice. Even our churches echo society’s pressure to isolate ourselves from the margins (e.g. by moving to a better suburb) and instead teach us how to be “nice people” who worship a “nice Jesus” and don’t disrupt the status quo. Convinced that Jesus places love for the poor and the pursuit of justice central, Craig Greenfield has sought to follow in Christ’s footsteps by living among people at the edges of society for the last fourteen years. His quest to follow this Subversive Jesus has taken Craig and his young family from the slums of Asia to inner city Canada and back again. This is the story of how Jesus led them to the margins: initiating the Pirates of Justice flash mobs, sharing their home with detoxing crackheads, welcoming homeless panhandlers and prostitutes to the dinner table, and ultimately sparking a movement to reach the world’s most vulnerable children. This book is a strong and potentially controversial critique of the status quo too often found in our churches, but it offers an inspirational and hopeful vision of another way. While readers may not relocate to a slum, they will certainly come to view their lives and ministry through a fresh lens—reconsidering how they are uniquely called by Jesus to subversively love the poor and break down systems of injustice in their sphere of influence.

Discusses ways a person can deepen his relationship with God and to experience the fullness of life