John Howard Yoder is most famous for arguing in The Politics of Jesus that a sound reading of the New Testament demonstrates the abiding relevance of Jesus to social ethics. However, it is seldom acknowledged that Yoder makes essentially the same argument with regard to the Old Testament. Throughout his extensive writings, Yoder offers a provocative interpretation of the Old Testament that culminates in the way of Jesus and establishes the ethical, ecclesiological, and historiographical continuity of the entire biblical canon. In The Politics of Yahweh, presented as a prequel to The Politics of Jesus, John C. Nugent makes Yoder's complete Old Testament interpretation accessible in one place for the first time. Nugent does not view Yoder's interpretation as flawless. Rather, Nugent moves beyond summary to offer honest critique and substantial revision. His constructive proposal, which stands in fundamental continuity with the work of Yoder, is likely to provoke thought from theologians, biblical scholars, and ethicists. Even at points where readers disagree with some of his and Yoder's interpretations, they will be challenged to explore new perspectives and rethink common assumptions concerning the diverse and often confusing issues that arise from sustained reflection on the Old Testament.

Man's freedom--God's omnipotence: how can they be reconciled? That question is central to this penetrating study of political action and the prophetic function. Ellul's answer to that question, though based on events recorded in the Second Book of Kings, is immediately relevant to contemporary issues and to the church today. Emerging from these reflections is an eloquent testimony to the immense love of God--"which not only creates and saves, but which also in its incomprehensible humility wants to associate man with its work."

Compares perspectives from critical methodologies in Old Testament study with perspectives from the history of interpretation of key Old Testament political texts

Jesus for President is a radical manifesto to awaken the Christian political imagination, reminding us that our ultimate hope lies not in partisan political options but in Jesus and the incarnation of the peculiar politic of the church as a people 'set apart' from this world. In what can be termed lyrical theology, Jesus for President poetically weaves together words and images to sing (rather than dictate) its message. It is a collaboration of Shane Claiborne's writing and stories, Chris Haw's reflections and research, and Chico Fajardo-Heflin's art and design. Drawing upon the work of biblical theologians, the lessons of church history, and the examples of modern-day saints and ordinary radicals, Jesus for President stirs the imagination of what the Church could look like if it placed its faith in Jesus instead of Caesar. A fresh look at Christianity and empire, Jesus for President transcends questions of 'Should I vote or not?' and 'Which candidate?' by thinking creatively about the fundamental issues of faith and allegiance. It's written for those who seek to follow Jesus, rediscover the spirit of the early church, and incarnate the kingdom of God.

This work offers a reconstruction of the politics of ancient Israel within the wider political environment of the ancient Near East. Gottwald begins by questioning the view of some biblical scholars that the primary factor influencing Israel's political evolution was its religion.

What if the kingdom of God is not a place, but a person? In this timely monograph, Christian T. Collins Winn argues that the kingdom of God is Jesus himself. Drawing on a wide breadth of liberation theology, Jesus, Jubilee, and the Politics of God’s Reign amplifies the echoes of salvation history in contemporary struggles for social justice. Collins Winn demonstrates how the institution of the Jubilee year exemplifies the kingdom of God. A semicentennial celebration prescribed in the book of Leviticus, Jubilee prescribed the redistribution of wealth and freeing of prisoners. Hope for Jubilee persists in apocalyptic rhetoric, from the exhortations of Old Testament prophets to those of modern progressives. Likewise, Jesus’s ministry, passion, and resurrection convey the justice of Jubilee and urgency of apocalypse. His conquest over death represents the ultimate vindication of the oppressed in the kingdom of God, an “outpouring of Spirit” seen today in continuing restorative efforts by oppressed communities in the face of death-dealing institutions. Historically informed and passionately written, Jesus, Jubilee, and the Politics of God’s Reign challenges readers to find Jesus in the marginalized persons of our own time.

In this eagerly awaited book, political theorist Michael Walzer reports his findings after decades of reading and thinking about the politics of the Hebrew Bible. Attentive to nuance while engagingly straightforward, Walzer examines the commentary of the ancient biblical writers and discusses the implications for such urgent modern topics as the nature of political society, hierarchy and justice, the use of political power, the justification for and rules of warfare, and the responsibilities of clerical figures, monarchs, and their subjects./divDIV DIVBecause there are many biblical writers, and because they represent different political views, pluralism is a central feature of biblical politics, Walzer observes. Yet pluralism is never explicitly defended in the Bible—indeed it couldn't be defended since God's word is one. There is, however, an anti-political teaching which recurs in biblical texts: if you have faith in God, you have no need for particular political institutions or prudent political leaders or deliberative assemblies or loyal citizens. And, Walzer finds a strong moral teaching common to the Bible's authors. He identifies God's decree for ethics and investigates its implications for just policymaking in our own times./div

The Book of Samuel is universally acknowledged as one of the supreme achievements of biblical literature. Yet the book's anonymous author was more than an inspired storyteller. The author was also an uncannily astute observer of political life and the moral compromises and contradictions that the struggle for power inevitably entails. The Beginning of Politics mines the story of Israel's first two kings to unearth a natural history of power, providing a forceful new reading of what is arguably the first and greatest work of Western political thought. Moshe Halbertal and Stephen Holmes show how the beautifully crafted narratives of Saul and David cut to the core of politics, exploring themes that resonate wherever political power is at stake. Through stories such as Saul's madness, David's murder of Uriah, the rape of Tamar, and the rebellion of Absalom, the book's author deepens our understanding not only of the necessity of sovereign rule but also of its costs--to the people it is intended to protect and to those who wield it. What emerges from the meticulous analysis of these narratives includes such themes as the corrosive grip of power on those who hold and compete for power; the ways in which political violence unleashed by the sovereign on his own subjects is rooted in the paranoia of the isolated ruler and the deniability fostered by hierarchical action through proxies; and the intensity with which the tragic conflict between political loyalty and family loyalty explodes when the ruler's bloodline is made into the guarantor of the all-important continuity of sovereign power.--

How should Christians be faithful disciples in the political turbulence of Trump and Brexit? Christopher J H Wright unpacks the Biblical theme of idolatry and connects it to discipleship in today’s world. As Christians, we desperately need to name and expose the false gods and idols that we are tempted to bow down to – ‘Here are your gods!’ The Bible challenges the idols of political power and nationalism. The Biblical story is filled with hope that the kingdom of God will ultimately triumph over all human empires. How then should we live as followers of Jesus, the Messiah, Saviour, Lord and King? Part One is adapted from chapter 5 of Wright’s The Mission of God, ‘The Living God Confronts Idolatry’. Parts Two and Three bring the Bible to bear on contemporary politics in the UK and USA, and for all Christians seeking to make sense of the changing world we live in.

Who is Yahweh? Where did he come from? How did this jealous, vengeful, exclusivist god shape the destiny of his chosen people? Can we trace a direct connection, through twenty-five centuries, linking the cult of Yahweh to contemporary Zionism?It all starts with the Old Testament, the ur-text for any serious inquiry into the Jewish question. That book ¿ more correctly known as the Torah ¿ does not simply recount the history of a people. It gives the children of Israel the keys to their divinely-ordained destiny. It was Jacob, son of Isaac, who returned from exile and took the name Israel: a name inherited by the whole Jewish people long before it designated a nation-state. That single name unites the patriarch, the people, and the promised land.The history of the Jewish people is intertwined with the history of humanity. What role did Jews play in the fall of Byzantium? How have they influenced the Christian church? What role did they play in the two terrible ¿European civil wars¿ of the first half of the twentieth century? Yahweh¿s people has always lived apart from the rest of humanity, endlessly reproducing the same Biblical schema: the Babylon captivity, the flight from Egypt, the Book of Esther. This psychological template for the children of Abraham, Isaac, and Jacob unites them, alone against the world, from the vengeance holiday of Purim to the sacralized memory of the Holocaust. Even the creation of the modern nation-state of Israel has had no effect on the ¿invisible walls¿ of the ¿Jewish prison.¿This book is not just a scholarly inquiry into the history of an idea. It is also an appeal to our Jewish brothers and sisters to liberate themselves from a mythology that imprisons them in a schizophrenic relationship to the world. Alternately a chosen people and a cursed people, a people carrying a divine message and a people who kill the divine messengers, eternal guides to humanity and its eternal victims: To be born Jewish is to be born beneath the heavy weight of 2,500 years of history.