These texts demonstrate the diversity of opinion on the so-called 'Irish Question' in the final years of Anglo-Irish Union.

The Irish Revolution was a pivotal moment of transition for Ireland, the United Kingdom, and British Empire. A constitutional crisis that crystallised in 1912 electrified opinion in Ireland whilst dividing politics at Westminster. Instead of settling these differences, the advent of the First World War led to the emergence of new antagonisms. Republican insurrection was followed by a struggle for independence along with the partition of the island. This volume assembles some of the key contributions to the intellectual debates that took place in the midst of these changes and displays the vital ideas developed by the men and women who made the Irish Revolution, as well as those who opposed it. Through these fundamental texts, we see Irish experiences in comparative European and international contexts, and how the revolution challenged the durability of Britain as a global power.

Ascending to power after the Anglo-Irish Treaty and a violent revolution against the United Kingdom, the political party Cumann na nGaedheal governed during the first ten years of the Irish Free State (1922–32). Taking over from the fallen Michael Collins and Arthur Griffith, Cumann na nGaedheal leaders such as W. T. Cosgrave and Kevin O'Higgins won a bloody civil war, created the institutions of the new Free State, and attempted to project abroad the independence of a new Ireland. In response to the view that Cumann na nGaedheal was actually a reactionary counterrevolutionary party, Afterimage of the Revolution contends that, in building the new Irish state, the government framed and promoted its policies in terms of ideas inherited from the revolution. In particular, Cumann na nGaedheal emphasized Irish sovereignty, the "Irishness" of the new state, and a strong sense of anticolonialism, all key components of the Sinn Féin party platform during the revolution. Jason Knirck argues that the 1920s must be understood as part of a continuing Irish revolution that led to an eventual independent republic. Drawing on state documents, newspapers, and private papers—including the recently released papers of Kevin O'Higgins—he offers a fresh view of Irish politics in the 1920s and integrates this period more closely with the Irish Revolution.

Using a wide variety of sources in Ireland and Britain, Patrick McGarty has produced an absorbing, comprehensive and insightful exploration of County Leitrim during the Irish Revolution. This wide-ranging study details social, political, cultural and military developments from the introduction of the ill-fated third home rule in 1912 through the First World War, Irish War of Independence and Civil War. The decade witnessed extraordinary upheaval and unrest at both a national and a local level. In Leitrim there was a decisive political transformation with the collapse of the Irish Parliamentary Party and the unprecedented rise of Sinn Fein. McGarty pays close attention to how various modes of resistance were deployed first against British rule and after the Anglo-Irish Treaty of 1921 against the pro-Treaty Irish government. These included political violence and widespread campaigns of boycott and intimidation and this study provides new insights on the nature and implications of both republican and state violence. McGarty offers a novel and compelling account of the Irish Revolution in a so-called 'quiet' county.

An Irish Times Best Book of the Year Longlisted for the Bread and Roses Award for Radical Publishing "Sets Ireland's post-1916 history in its global and human context, to brilliant effect." —Neil Hegarty, Irish Times Books of the Year 2015 The Irish Revolution has long been mythologized in American culture but seldom understood. Too often, the story of Irish independence and its grinding aftermath in the early part of the twentieth century has been told only within a parochial Anglo-Irish context. Now, in the critically acclaimed Bitter Freedom, Maurice Walsh, with "a novelist's eye for detailing lives in extremis" (Feargal Keane, Prospect), places revolutionary Ireland within the panorama of nationalist movements born out of World War I. Beginning with the Easter Rising of 1916, Bitter Freedom follows through from the War of Independence to the end of the post-partition civil war in 1924. Walsh renders a history of insurrection, treaty, partition, and civil war in a way that is both compelling and original. Breaking out this history from reductionist, uplifting narratives shrouded in misguided sentiment and romantic falsification, the author provides a gritty, blow-by-blow account of the conflict, from ambushes of soldiers and the swaggering brutality of the Black and Tan militias to city streets raked by sniper fire, police assassinations, and their terrible reprisals; Bitter Freedom provides a kaleidoscopic portrait of the human face of the conflict. Walsh also weaves surprising threads into the story of Irish independence such as jazz, American movies, and psychoanalysis, examining the broader cultural environment of emerging modernity in the early twentieth century, and he shows how Irish nationalism was shaped by a world brimming with revolutionary potential defined by the twin poles of Woodrow Wilson in America and Vladimir Lenin in Russia. In this “invigorating account” (Spectator), Walsh demonstrates how this national revolution, which captured worldwide attention from India to Argentina, was itself profoundly shaped by international events. Bitter Freedom is "the most vivid and dramatic account of this epoch to date" (Literary Review).

This book provides an in-depth analysis of seventeenth-century Irish political thought and culture.

During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.

This book examines the events that led up to the 1848 rising and examines the reasons for its failure. It places the rising in the context of political changes outside Ireland, especially the links between the Irish nationalists and radicals and republicans in Britain, France and north America. The book concludes that far from being foolish or pathetic, the men and women who led and supported the 1848 rising in Ireland were remarkable, both individually and collectively. This book argues that despite the failure of the July rising in Ireland, the events that let to it and followed played a crucial part in the development of modern Irish nationalism. This study will engage academics, students and enthusiasts of Irish studies and modern History.

This is a magisterial narrative of the most turbulent decade in Anglo-Irish history: a decade of unleashed passions that came close to destroying the parliamentary system and to causing civil war in the United Kingdom. It was also the decade of the cataclysmic Great War, of an officers' mutiny in an elite cavalry regiment of the British Army and of Irish armed rebellion. It was a time, argues Ronan Fanning, when violence and the threat of violence trumped democratic politics. This is a contentious view. Historians have wished to see the events of that decade as an aberration, as an eruption of irrational bloodletting. And they have have been reluctant to write about the triumph of physical force. Fanning argues that in fact violence worked, however much this offends our contemporary moral instincts. Without resistance from the Ulster Unionists and its very real threat of violence the state of Northern Ireland would never have come into being. The Home Rule party of constitutionalist nationalists failed, and were pushed aside by the revolutionary nationalists Sinn Fein. Bleakly realistic, ruthlessly analytical of the vacillation and indecision displayed by democratic politicians at Westminster faced with such revolutionary intransigence, Fatal Path is history as it was, not as we would wish it to be.

This is the first complete introduction to Irish thought ever available. This volume will be of great value to anyone interested in Irish culture and its intellectual history.