The Political Thought of African Independence: An Anthology of Sources brilliantly frames the debates that captivated the world as former European colonies in Africa began their transition to sovereign rule in the 1950s and '60s. Its wealth of key documents are enhanced by Gregory Smulewicz-Zucker's General Introduction, part introductions, headnotes, and annotations, providing needed contextual information and supports for readers.

For most of its history, the African continent has witnessed momentous political change, remarkable philosophical innovation, and the complex cross-fertilization of ideologies and belief systems. This definitive study surveys the concepts, values, and historical upheavals that have shaped African political systems from the ancient period to the postcolonial era and beyond. Beginning with the emergence of indigenous political institutions, it traces the most important developments in African history, including the Africanization of Islam, liberal democratic movements, socialism, Pan-Africanism, and Africanist-Populist resistance to the neoliberal world order. The result is an invaluable resource on a region too often ignored in the history of political thought.

African liberation is often seen in terms of heroism, but seldom in terms of thought. Even Sartre, in his preface to Frantz Fanon’s seminal The Wretched of the Earth, wrote of the ‘native’ with his coiled muscles about to explode into rebellion. The African and the black person are denied the condition of philosophy, apparently driven only by frustration and anger. Stephen Chan’s new book charts the long history of African political thought, from the years of North American slavery, through the development of modern African nationalism and the difficulties of governing new states, to Africa’s political philosophy today, taking on the world as an equal. He dwells at length on major figures from Marcus Garvey and Kwame Nkrumah’s postcolonial generation to Biko, Mandela and Ellen Johnson Sirleaf. He shows their leadership to be inseparable from their ideas, and from those of literary giants including Fanon, W.E.B. Du Bois and Ngũgĩ wa Thiong’o. This is no hagiography: Chan critically examines his thinkers, who also include Mugabe and Mobutu, and expresses concern for the future of Pan-Africanism. But his fascinating account reveals a thoughtful continent that has made complex, significant contributions to the world’s intellectual commons–yet continues to seek freedom.

This book focuses on African political thought, as it emerged in the context of and contributed to fundamental changes in world order during the twentieth century, and as it continues to speak to the present global condition. The six chapters form a set of close readings of 20th century African political theorists insofar as their work forms part of a conversation that Africa had with itself and with the rest of the world regarding freedom, independence, emancipation and statehood, as well as forming part of the larger global conversations within which these theorists can be situated. The essays analyse the ideas and practices of a number of prominent figures including Frantz Fanon, Leopold Senghor, Amílcar Cabral, Agostinho Neto, Julius Nyerere, Gabriel d’Arboussier, Sembene Ousmane. This collection is unusual in its breadth, bringing together analyses of radical thinkers and activists from the Portuguese-, French- and English-speaking regions of Africa. It includes chapters from prominent senior figures in the field, as well as contributions from younger scholars. The editor includes a short introduction which frames the collection and situates its contribution to broader debates and fields of enquiry. This book was originally published as a special issue of African Identities.

Africa is a continent of 54 countries and over a billion people. However, despite the rich diversity of the African experience, it is striking that continuations and themes seem to be reflected across the continent, particularly south of the Sahara. Questions of underdevelopment, outside exploitation, and misrule are characteristic of many - if not most-states in Sub-Saharan Africa. In this Very Short Introduction Ian Taylor explores how politics is practiced on the African continent, considering the nature of the state in Sub-Saharan Africa and why its state structures are generally weaker than elsewhere in the world. Exploring the historical and contemporary factors which account for Africa's underdevelopment, he also analyses why some African countries suffer from high levels of political violence while others are spared. Unveilling the ways in which African state and society actually function beyond the formal institutional façade, Taylor discusses how external factors - both inherited and contemporary - act upon the continent. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Political Thought and the Public Sphere in Tanzania is a study of the interplay of vernacular and global languages of politics in the era of decolonization in Africa. Decolonization is often understood as a moment when Western forms of political order were imposed on non-Western societies, but this book draws attention instead to debates over universal questions about the nature of politics, concept of freedom and the meaning of citizenship. These debates generated political narratives that were formed in dialogue with both global discourses and local political arguments. The United Nations Trusteeship Territory of Tanganyika, now mainland Tanzania, serves as a compelling example of these processes. Starting in 1945 and culminating with the Arusha Declaration of 1967, Emma Hunter explores political argument in Tanzania's public sphere to show how political narratives succeeded when they managed to combine promises of freedom with new forms of belonging at local and national level.

"A highly readable, sweeping, and yet detailed analysis of the African state in all its failures and moments of hope. Crawford Young manages to touch upon all the important issues in the discipline and crucial developments in the recent history of the African continent. This book will be a classic."---Pierre Englebert, author of Africa Unity, Sovereignty, and Sorrow --

In The Black Republic, Brandon R. Byrd explores the ambivalent attitudes that African American leaders in the post-Civil War era held toward Haiti, the first and only black republic in the Western Hemisphere. Following emancipation, African American leaders of all kinds—politicians, journalists, ministers, writers, educators, artists, and diplomats—identified new and urgent connections with Haiti, a nation long understood as an example of black self-determination. They celebrated not only its diplomatic recognition by the United States but also the renewed relevance of the Haitian Revolution. While a number of African American leaders defended the sovereignty of a black republic whose fate they saw as intertwined with their own, others expressed concern over Haiti's fitness as a model black republic, scrutinizing whether the nation truly reflected the "civilized" progress of the black race. Influenced by the imperialist rhetoric of their day, many African Americans across the political spectrum espoused a politics of racial uplift, taking responsibility for the "improvement" of Haitian education, politics, culture, and society. They considered Haiti an uncertain experiment in black self-governance: it might succeed and vindicate the capabilities of African Americans demanding their own right to self-determination or it might fail and condemn the black diasporic population to second-class status for the foreseeable future. When the United States military occupied Haiti in 1915, it created a crisis for W. E. B. Du Bois and other black activists and intellectuals who had long grappled with the meaning of Haitian independence. The resulting demand for and idea of a liberated Haiti became a cornerstone of the anticapitalist, anticolonial, and antiracist radical black internationalism that flourished between World War I and World War II. Spanning the Reconstruction, post-Reconstruction, and Jim Crow eras, The Black Republic recovers a crucial and overlooked chapter of African American internationalism and political thought.

Decolonisation has lost its way. Originally a struggle to escape the West’s direct political and economic control, it has become a catch-all idea, often for performing ‘morality’ or ‘authenticity’; it suffocates African thought and denies African agency. Olúfẹ́mi Táíwò fiercely rejects the indiscriminate application of ‘decolonisation’ to everything from literature, language and philosophy to sociology, psychology and medicine. He argues that the decolonisation industry, obsessed with cataloguing wrongs, is seriously harming scholarship on and in Africa. He finds ‘decolonisation’ of culture intellectually unsound and wholly unrealistic, conflating modernity with coloniality, and groundlessly advocating an open-ended undoing of global society’s foundations. Worst of all, today’s movement attacks its own cause: ‘decolonisers’ themselves are disregarding, infantilising and imposing values on contemporary African thinkers. This powerful, much-needed intervention questions whether today’s ‘decolonisation’ truly serves African empowerment. Táíwò’s is a bold challenge to respect African intellectuals as innovative adaptors, appropriators and synthesisers of ideas they have always seen as universally relevant.

The Political Thought of African Independence: An Anthology of Sources brilliantly frames the debates that captivated the world as former European colonies in Africa began their transition to sovereign rule in the 1950s and ’60s. Its wealth of key documents are enhanced by Gregory Smulewicz-Zucker's General Introduction, part introductions, headnotes, and annotations, providing needed contextual information and supports for readers.