The first comprehensive assessment of the diverse sexual practices of India: transsexual, homosexual and heterosexual.

The first comprehensive assessment of the diverse sexual practices of India: transsexual, homosexual and heterosexual.

This volume enables clinicians to distinguish between psychological and medical causes, to interview clients in a way that will uncover subtle medical aspects or relationship difficulties, and formulate a precise, effective treatment program.

First published in 1987. The major theme of this book is that sexual aversion or sexual phobia (that is, a persistent or recurrent extreme discomfort with or avoidance of all, or almost all, genital sexual contact with a sexual partner) is more difficult to treat when accompanied by panic disorder; treatment may fail unless anti-panic medication (for example, tricyclic antidepressants or monoamine oxidase inhibitors) is prescribed and sex therapy is modified to accommodate to the special needs of these patients. Throughout the book, the author, based on her experience with 51 such cases (17 case vignettes are presented), advocates Klein's theory that patients with panic disorder suffer from a constitutional, biologic abnormality in the form of a defective or malfunctioning anxiety-regulating mechanism in the central nervous system, and their symptoms including sexual aversion represent an abnormal continuation into adult life of the protest phase of “separation anxiety.

How the rise of HIV in India resulted in government protections for gay groups, transgender people, and sex workers This original ethnographic research explores the relationship between the HIV/AIDS epidemic and the rights-based struggles of sexual minorities in contemporary India. Sex workers, gay men, and transgender people became visible in the Indian public sphere in the mid-1980s when the rise of HIV/AIDS became a frightening issue. The Indian state started to fold these groups into national HIV/AIDS policies as “high-risk” groups in an attempt to create an effective response to the epidemic. Lakkimsetti argues that over time the crisis of HIV/AIDS effectively transformed the relationship between sexual minorities and the state from one that was focused on juridical exclusion to one of inclusion. The new relationship then enabled affected groups to demand rights and citizenship from the Indian state that had been previously unimaginable. By illuminating such tactics as mobilizing against a colonial era anti-sodomy law, petitioning the courts for the recognition of gender identity, and stalling attempts to criminalize sexual labor, this book uniquely brings together the struggles of sex workers, transgender people, and gay groups previously studied separately. A closely observed look at the machinations behind recent victories for sexual minorities, this book is essential reading across several fields.

Cosmopolitan Sexuality articulates the ethnographic and anthropological studies of varied embodied projects in Indian metropolises. With particular reference to the city of Bombay, it draws evidences of gendered representations – their desires, appeal and aspirations to be and to express their sense of self. It attempts to establish arguments to a deconstructive notion of any fixation of identity categories and build a robust and complex understanding of sexual experiences, love, emotions and interpersonal relationships; an unusual way of local as well as global patterns that are culturally scathed in the contemporary new India. The book is relevant to contemporary embodiment studies – the invasive means of desiring corporeal reconstruction on one hand, and dress, ornamentation, and makeup on the other. Transgressive politics are discursively and materially constructed to their everydayness and their unique ways of re-representation. 'Health' is viewed in new dynamics of shared knowledges and communicative practices that has enabled building fresh arguments around community and public health, with new visions of the anthropologies of empowerment.

First published in 1975. The last two decades have brought remarkable advances in our knowledge of human sexuality. These data are in the process of being assimilated into the main body of psychiatric thought, which is being greatly enriched thereby. Our increased understanding of sexuality is also currently being translated into innovative new approaches to the treatment of sexual difficulties. These developments promise relief to many persons with distressing sexual problems who were previously thought to be beyond help. At the present time, the specific approach to sex therapy described in this volume is being employed, further developed and, most important, systematically evaluated at the Sex Therapy and Education Program of the Payne Whitney Psychiatric Clinic of the Cornell University-New York Hospital Center. The Cornell program is psychiatrically oriented. It regards sex therapy as a specialized branch of psychotherapy. The Clinic conceives of sexual dysfunctions as psychosomatic symptoms and it’s orientation is multicausal and eclectic in that it believes that sexual dysfunctions are the product of multiple etiologic factors, and our treatment armamentarium comprises an amalgam of experiential, behavioral and dynamically oriented modalities.

Today within neoliberal democracies, gender and sexuality provisions give people the opportunity of being granted social and legal protection. But how does the asylum system intervene within claimants’ understandings of themselves and in what ways does this affect their livelihoods in the country of arrival? The Sexual Politics of Asylum emerges from a 2 year long ethnography, which explores the experiences of 60 gender and sexual minority refugees in the UK. Bringing previously unheard stories to the forefront, this enlightening volume challenges dominant notions about the construction of sexuality and gender as an instrument for claiming rights in a world shaped by postcolonial relations. Giametta first examines why the migratory experience of the studied migrants is located within a set of humanitarian-inflected discourses that privilege suffering and trauma. This is then followed by an assessment of the respondents’ biographical accounts, which consequently uncovers how being situated in liminal socio-political and legal interstices produces precarious forms of life. Whilst the topic of asylum for gender and sexual minorities has attracted wide media coverage over the past decade, there persists a lack of academic attention to the complex experiences of these refugees. As such, this timely book will be of interest to undergraduate and postgraduate students interested in human rights, sociology, anthropology, migration, sexuality, gender and cultural studies, as well as people working within the refugee granting process.

This important volume offers readers an in-depth understanding of women's sexuality around the world, bringing to light a history that is often suppressed. What is reproductive health like for women in other countries of the world? How are marriage and love viewed in other cultures? This volume examines aspects of women and sexuality across the globe. Each chapter in this volume focuses on a different world region, including North America, Latin America and the Caribbean, Europe, North Africa and the Middle East, Sub-Saharan Africa, Central and East Asia, South and Southeast Asia, and Oceania. The topics covered in each chapter include sexual attitudes and practices, the influence of religion on sexuality, sexual violence, reproductive health, love and marriage, and the media and sexuality. Specific country and cultural examples are interwoven such that readers come away with an understanding of the beliefs, practices, traditions, and customs that are common in each world region. Readers will be able to make cross-cultural comparisons, learning how the sexuality of women varies and yet is also the same from culture to culture. This volume is written in clear, jargon-free language, making it appropriate and useful for students and general readers.

Proposing a radical vision of cinema's queer globalism, Karl Schoonover and Rosalind Galt explore how queer filmmaking intersects with international sexual cultures, geopolitics, and aesthetics to disrupt dominant modes of world making. Whether in its exploration of queer cinematic temporality, the paradox of the queer popular, or the deviant ecologies of the queer pastoral, Schoonover and Galt reimagine the scope of queer film studies. The authors move beyond the gay art cinema canon to consider a broad range of films from Chinese lesbian drama and Swedish genderqueer documentary to Bangladeshi melodrama and Bolivian activist video. Schoonover and Galt make a case for the centrality of queerness in cinema and trace how queer cinema circulates around the globe–institutionally via film festivals, online consumption, and human rights campaigns, but also affectively in the production of a queer sensorium. In this account, cinema creates a uniquely potent mode of queer worldliness, one that disrupts normative ways of being in the world and forges revised modes of belonging.