The interest in and inspiration for this book was derived from the author's background experience and knowledge of adventure expeditions. This valuable experience can be detected within the text of this work but its' attractiveness is derived from the observation of other experienced members of expedition teams around the world. The challenge of adventure expeditions are part of the reason why expedition leaders and team members choose to face unfamiliar situations such as difficult weather or terrain, changes in travel plans or using new equipment and adventurous pursuit in a strange or unknown place. The problems to be faced can of course never be fully predicted. The challenge of this uncertainty is one of the reasons why people become involved in expeditions but it is also the source of conflict and danger. It is the management of these diverse and changing factors that are the concern of the leader, a complex and dynamic process. It can be implied that adventurous expeditions are demanding experiences full of opportunities and potential problems. This later proposition can be justified as a result of previous bad practice and unsavoury incidents within the sphere of outdoor adventure. The indications are that expedition leaders need to share good practice and should possess the required leadership qualities. They need to consider developing suitable guidelines that could give an outline of the roles and responsibilities of an expedition leader. There appears to be a need to identify the desired qualities of expedition leaders in order to develop the essential professional training programmes and safe expeditions that use good practice.

A deeply personal account of the scientific, shamanic, and metaphysical encounters that led to the development of Metzner’s psychological methods • Recounts the author’s meetings and friendships with Albert Hofmann, Alexander Shulgin, the McKenna brothers, Wilson Van Dusen, Myron Stolaroff, and Leo Zeff • Details his lucid dream encounters with G. I. Gurdjieff, profoundly healing sessions with Hawaiian healer Morrnah Simeona, experiences with plant teachers iboga and ayahuasca, and ecological and mystical lessons learned from animal teachers • Shares his involvement in the beginnings of the therapeutic use of MDMA and how it safely and effectively supports the healing of trauma, PTSD, and interpersonal relationships Just as the search for the philosopher’s stone is the core symbol of the alchemical tradition, Ralph Metzner, Ph.D., psychotherapist and one of the respected elders of the psychedelic research community, sees it as the central metaphor of his life-long quest to find methods of healing and insight through heightened states of consciousness. Through captivating stories Metzner shares his encounters from the 1960s through the 1990s with genius scientists, shamanic healers, mystics, plant spirits, and animal guides that led to the development of his “alchemical divination” psychological methods, a structured intuitive process of accessing inner sources of healing and insight. He details lessons learned with psychedelic research legends Albert Hofmann, Alexander Shulgin, Terence McKenna, and Dennis McKenna. He reveals his deeply healing encounters with the Kahuna bodywork healer Morrnah Simeona, the first to introduce the Hawaiian Ho’oponopono healing method to the West, and his experiences with West African trance dancing and the psychoactive plant-drug iboga. Metzner recounts in vivid detail his unwelcome encounter with malignant sorcery during an ayahuasca experience in Ecuador and the lessons it taught him about connections with spirits, both harmful and beneficial. He tells of his involvement in the beginnings of the therapeutic use of MDMA and shows how it is an effective and safe substance to support psychotherapy for healing trauma, PTSD, and interpersonal relationships. In sharing his remarkable encounters, Metzner shows how the most meaningful lessons in the alchemy of life come not only from the geniuses we meet but also from the spirits we encounter along the way.

When, how, and why did the Himalaya become the highest mountains in the world? In 1800, Chimborazo in South America was believed to be the world's highest mountain, only succeeded by Mount Everest in 1856. Science on the Roof of the World tells the story of this shift, and the scientific, imaginative, and political remaking needed to fit the Himalaya into a new global scientific and environmental order. Lachlan Fleetwood traces untold stories of scientific measurement and collecting, indigenous labour and expertise, and frontier-making to provide the first comprehensive account of the East India Company's imperial entanglements with the Himalaya. To make the Himalaya knowable and globally comparable, he demonstrates that it was necessary to erase both dependence on indigenous networks and scientific uncertainties, offering an innovative way of understanding science's global history, and showing how geographical features like mountains can serve as scales for new histories of empire.

Originally published in 1965, this study examines the concealed meanings in the second part of Faust, often considered obscure. It is of value not only to students of literature but also comparative religions, as it deals with Goethe’s knowledge of ancient myths, mysteries and Hellenistic religions. It is of value too, to those interested in alchemy as it traces the many alchemical references in Faust. The book gives a psychological interpretation of elements of Goethe’s personal life and work, which succeeds in making the man and the veiled references in his most profound work accessible to the modern reader.

"Examining utopian writings and other texts that focus on ideal societies, from Greek antiquity to the present, this book offers a fresh take on utopian thought. Mao begins with the observation that utopian ideas often are propelled by an angry conviction that society is badly arranged. In an introduction and three long chapters, he argues that utopia's most basic aim has not been to secure happiness, material welfare, or even order, but instead to establish justice, understood as a condition of right arrangement in which all receive what they ought to receive. Mao's analysis, grounded in literary studies, encompasses a broad range of literary and non-literary works, from canonical utopian writings (Plato's Republic, More's Utopia, Bellamy's Looking Backward) to a broad range of other works, including novels and philosophical writings, from Europe and the United States. It considers utopia in relation to the goal of justice, examining at length the question of utopian indignation, and situates utopian imagining in relation to human migration across national boundaries. In the author's view, a rethinking of key assumptions about utopian ideas is important at a time when public interest in utopia is high, and when questions about what an ideal society could mean "have never been more searching.""--

Collecting Cultures investigates colonial museum collecting practices in indigenous communities based upon the case of the 1948 American-Australian Scientific Expedition to Arnhem Land.

Dr. Reichelt was known in missionary circles as the West's greatest interpreter of Chinese Buddhism. For years Buddhist priests lived with him in the Mission at Tao Feng Shan, Hong Kong where he got to know them intimately. The author's study is based on his extensive experience and depth of knowledge of Buddhism. He also extends his scope to include Confucianism, Taoism and Chinese Islam as well as the indigenous religions of animism and ancestor worship. Dr. Reichelt meditated deeply on the prologue to the Fourth Gospel and was a firm believer in the conception of the Logos Spermatikos. Hence his sympathetic, though critical treatment of these religions which even to this day are still relatively unknown in the West.