This book deals with the evolution of Islamic state and society from the 10th to the 14th centuries, focusing on the history of the Arab society under the iqṭā‘ (allocated tax revenue) system. The book offers a well documented study of the system with its use of hitherto unpublished Arabic manuscripts. The introductory chapter deals with the historical origins of the iqṭā‘ system, while chapters that follow discuss the history of the system in Iraq, Syria and Egypt, including systematic studies on the rural life and peasantry in Egypt. State and Rural Society in Medieval Islam is the first thorough, book-length study to show how this system may explain various historical phenomena in medieval Islam. The iqṭā‘ system now can be seen as a system with a comprehensive life of its own.

Compares how two different political regimes shaped the structure and performance of the agrarian economy in Egypt.

Like its companion volume The Fayoum- a practical guide, by Neil Hewison, this book was written for interested Egyptians and foreigners living in Cairo who enjoy day-trips at the weekend. A Guide to the Antiquities of the Fayyum deals specifically with the history and archaeology of the province, describing nineteen sites, their monuments and inscriptions, and the research work done on them. For each site a detailed itinerary from Cairo is given. Together, these two books form a unique quide to all aspects of the Fayyum which will interest the traveller.

Joel Beinin's survey of subaltern history in the Middle East demonstrates lucidly and compellingly how the lives, experiences and culture of working people can inform our historical understanding. Beginning in the middle of the eighteenth century, the book charts the history of peasants, urban artisans and modern working-classes across the lands of the Ottoman empire and its Muslim-majority successor-states, including the Balkans, Turkey, the Arab Middle East and North Africa. Inspired by the approach of the Indian Subaltern Studies school, the book is the first to offer a synthesized critical assessment of the scholarly work on the social history of this region for the last twenty years. It offers insights into the political, economic and social life of ordinary men and women and their apprehension of their own experiences. Students will find it rich in narrative detail, and accessible and authoritative in presentation.

This edited volume represents the research results of two international conferences organized and sponsored by the Annemarie Schimmel Kolleg: "Environmental Approaches in Pre-Modern Middle Eastern Studies" and "Material Culture Methods in the Middle Islamic Periods". The following work consists of three parts, which correspond to the themes of the aforementioned conferences (Contributions to Environmental History and Material Culture Studies) and a third which bridges the gap between the two approaches (Practice and Knowledge Transfer). The present contributions cover a wide range of such topics as urban pollution, local perceptions of weather, rural estate economy, Sufi understandings of nature and the body and mind, houses and socialization, text and gardens, local know-how and interdependence in medieval Syrian agriculture, crop selection and the medieval agricultural economy.

A classic study of daily life in ancient Egypt, Everyday Life in Egypt in the Days of Ramesses the Great is the masterwork of the dean of modern Egyptologists, Pierre Montet. Renowned for its accuracy and scope, this book conveys the richness and complexity of ancient Egyptian life. The book focuses on the era of the great builders at Karnak and Luxor, the Ramesside kings (ca. 1314-1090 B.C.) and surveys both upper and lower Egypt to give a comprehensive picture of pharaonic society. Montet combines studies of monuments and tombs with data from pictorial and literary sources, including papyrus documents, to depict the experiences of royalty, priests, urban artisans and professionals, peasants and slaves. Here, too, are colorful descriptions of dwelling places, seasonal activities, holiday observances, family life, travel, justice, warfare, and the rites of burial—all enhanced by Montet's appreciation for the ancient Egyptian way of life.

The contributors to this book examine the religious, social and administrative networks that governed both rural and urban areas in the North African and Middle Eastern parts of the world. This gives some idea of how power is allotted in the Islamic world.

Osman, the founder of the Ottoman Empire, had a dream in which a tree sprouted from his navel. As the tree grew, its shade covered the earth; as Osman’s empire grew, it, too, covered the earth. This is the most widely accepted foundation myth of the longest-lasting empire in the history of Islam, and offers a telling clue to its unique legacy. Underlying every aspect of the Ottoman Empire’s epic history—from its founding around 1300 to its end in the twentieth century—is its successful management of natural resources. Under Osman’s Tree analyzes this rich environmental history to understand the most remarkable qualities of the Ottoman Empire—its longevity, politics, economy, and society. The early modern Middle East was the world’s most crucial zone of connection and interaction. Accordingly, the Ottoman Empire’s many varied environments affected and were affected by global trade, climate, and disease. From down in the mud of Egypt’s canals to up in the treetops of Anatolia, Alan Mikhail tackles major aspects of the Middle East’s environmental history: natural resource management, climate, human and animal labor, energy, water control, disease, and politics. He also points to some of the ways in which the region’s dominant religious tradition, Islam, has understood and related to the natural world. Marrying environmental and Ottoman history, Under Osman’s Tree offers a bold new interpretation of the past five hundred years of Middle Eastern history.

Islamic cultures in the Middle East have inherited and developed a legacy of urbanism spanning millennia to the ancient civilizations of the region. In contrast to well-organized states like China in history, Muslim peoples formed loose states based on intricate social networks. As a consequence, most studies of urban history in the Middle East have focused their gaze exclusively on urban social organization, often neglecting the extension of political power to rural areas. Covering Morocco, Egypt, Syria, Iran and Brunei, this volume explores the relationship between political power and social networks in medieval and modern Middle Eastern history. The authors examine social, religious and administrative networks that governed rural and urban areas and led to state formation, providing a more inclusive view of the mechanisms of power and control in the Islamic world.