The lengthy period of the Avignon papacy in the fourteenth century created circumstances in which the burgeoning bureaucracy of the papal curia could flourish. Papal involvement in the everyday business of the church at local level reached its fullest extent in the years before the Great Schism. This book examines the impact of that involvement in Scotland and northern England, and analyses the practical effect of theories of papal sovereignty at a time when there was still widespread acceptance of the role of the Holy See. The nature and importance of political opposition, from both crown and parliament, is investigated from the standpoint of the validity of the complaints as indicated by local evidence, and a new interpretation is offered of the various statutory measures taken in England in Edward III's reign to control alleged abuses of papal power. Points of similarity and difference between Scotland and England are also given due emphasis. This is the first work to attempt to analyse the full breadth of papal involvement in late medieval Britain by utilising the rich local sources in association with material from the Vatican archives.

McDonald brings together contributions from scholars working in different disciplines but with a common interest in this history and society of Scotland between AD 700 and AD 1560.

One of the most enduring and influential of all human institutions, the papacy has also been amongst the most controversial. No one who seeks to make sense of modern issues within Christendom -- or, indeed, world history -- can neglect the vital shaping role of the popes. In Keepers of the Keys of Heaven, eminent religion scholar Roger Collins offers a masterful account of the entire arc of papal history -- from the separation of the Greek and Latin churches to the contemporary controversies that threaten the unity of the one billion-strong worldwide Catholic community. A definitive and accessible guide to what is arguably the world's most vaunted office, Keepers of the Keys of Heaven is essential reading for anyone interested in the role of faith in the shaping of our world.

This nine-essay volume provides the first full-length, detailed exploration of the kingdom of Scotland during the reign of Alexander II (1214-49), and the most extensive analysis of this key state-builder and his policies.

David II (1329–1371), son of the hero King of Scots, Robert Bruce (1306–1329), has suffered a harsh historical press, condemned as a disastrous general, a womaniser and a sympathiser with Scotland's 'auld enemy', England. Bringing together evidence from Scotland, England and France, Michael Penman offers a different view: that of a child king who survived usurpation, English invasion, exile and eleven years of English captivity after defeat in battle in 1326 to emerge as a formidable ruler of Scotland. Learning from Philip VI of France and Edward III of England in turn, David became the charismatic patron of a vibrant court focused on the arts of chivalry: had he lived longer, Scotland's political landscape and national outlook might have been very different to that which emerged under his successors, the Stewart kings. But David's was also a reign of internal tensions fuelled by his increasingly desperate efforts to determine the royal succession, overawe great magnates like his heir presumptive, Robert the Steward, and persuade his subjects of the need for closer relations with England after sixty years of war.

A one-volume political and ecclesiastical history of Scotland from the eleventh century to the Reformation.

Exploring the medieval heritage of Aberdeenshire and Moray, the essays in this volume contain insights and recent work presented at the British Archaeological Association Conference of 2014, based at Aberdeen University. The opening, historical chapters establish the political, economic and administrative context of the region, looking at both the secular and religious worlds and include an examination of Elgin Cathedral and the bishops’ palaces. The discoveries at the excavations of the kirk of St Nicholas, which have revealed the early origins of religious life in Aberdeen city, are summarized and subsequent papers consider the role of patronage. Patronage is explored in terms of architecture, the dramas of the Reformation and its aftermath highlighted through essentially humble parish churches, assailed by turbulent events and personalities. The collegiate church at Cullen, particularly its tomb sculpture, provides an unusually detailed view of the spiritual and dynastic needs of its patrons. The decoration of spectacular ceilings, both carved and painted, at St Machar’s Cathedral, Provost Skene’s House and Crathes Castle, are surveyed through the eyes of their patrons and the viewers below. Saints and religious devotion feature in the last four chapters, focusing on the carved wooden panels from Fetteresso, which display both piety and a rare glimpse of Scottish medieval carnal humour, the illuminated manuscripts from Arbuthnott, the Aberdeen Breviary and Historia Gentis Scotorum. The medieval artistic culture of north-east Scotland is both battered by time and relatively little known. With discerning interpretation, this volume shows that much high-quality material still survives, while the lavish illustrations restore some glamour to this lost medieval world.

This is the first full scholarly study of state formation and the exercise of state power in Scotland. It sets the Scottish state in a British and European context, revealing that Scotland — like larger and better-known states — developed a more integrated governmental system in the sixteenth and seventeenth centuries. This study provides an invaluable new contribution to the history of Scotland. Julian Goodare shows how the magnates ceased to exercise autonomous local power, and instead managed the new administrative structure through client networks. The state no longer drew its main revenues from land, but developed new taxes; its fighting forces were modernized and detached from landed power. With the Reformation, powerful church institutions were created, and were gradually integrated into the state. The states territorial integrity increased, giving it a closer and more troubled relationship with the Highlands. Scotland remained a sovereign state even after the union of crowns in 1603, but it was finally absorbed by England in 1707, and Dr Goodare examines the long-term context of this development.

Death, life, and religious change in Scottish towns c. 1350-1560 examines lay religious culture in Scottish towns between the Black Death and the Protestant Reformation. It looks at what the living did to influence the dead and how the dead were believed to influence the living in turn; it explores the ways in which townspeople asserted their individual desires in the midst of overlapping communities; and it considers both continuities and changes, highlighting the Catholic Reform movement that reached Scottish towns before the Protestant Reformation took hold. Students and scholars of Scottish history and of medieval and early modern history more broadly will find in this book a new approach to the religious culture of Scottish towns between 1350 and 1560, one that interprets the evidence in the context of a time when Europe experienced first a flourishing of medieval religious devotion and then the sterner discipline of early modern Reform.

A detailed study of Jewish settlement and of seven different Jewish communities in England 1262-90.