From its inception what came to be known as the Oxford Movement was always intended to be more than just an abstruse dialogue about the theoretical nature of Anglicanism. Instead, it was meant to spread its ideas not only through college common rooms, but also bishop's palaces, and above all the parsonages of the Church of England. The Oxford Movement in Practice presents an analysis of Tractarianism in the generation after Newman's conversion to Roman Catholicism. While much scholarly work has been done on the Oxford Movement between 1833 and 1845, and on a number of specific individuals or aspects of the Movement after this period, this work adopts a different approach. It examines Tractarianism in the parochial setting, and charts the development of the Movement through its influence on the parishes of the Church of England. George Herring offers detailed explanation of the development of ritualism in the 1860's, and shows how the Ritualists diverted the course the Movement had been taking from 1845.

The Oxford Handbook of the Oxford Movement reflects the rich and diverse nature of scholarship on the Oxford Movement and provides pointers to further study and new lines of enquiry. Part I considers the origins and historical context of the Oxford Movement. These chapters include studies of the legacy of the seventeenth-century 'Caroline Divines' and of the nature and influence of the eighteenth and early nineteenth-century High Church movement within the Church of England. Part II focuses on the beginnings and early years of the Oxford Movement, paying particular attention to the people, the distinctive Oxford context, and the ecclesiastical controversies that inspired the birth of the Movement and its early intellectual and religious expressions. In Part III the theme shifts from early history of the Oxford Movement to its distinctive theological developments. This section analyses Tractarian views of religious knowledge and the notion of 'ethos'; the distinctive Tractarian views of tradition and development; and Tractarian ecclesiology, including ideas of the via media and the 'branch theory' of the Church. The years of crisis for the Oxford Movement between 1841 and 1845, including John Henry Newman's departure from the Church of England, are covered in Part IV. Part V then proceeds to a consideration of the broader cultural expressions and influences of the Oxford Movement. Part VI focuses on the world outside England and examines the profound impact of the Oxford Movement on Churches beyond the English heartland, as well as on the formation of a world-wide Anglicanism. In Part VII, the contributors show how the Oxford Movement remained a vital force in the twentieth century, finding expression in the Anglo-Catholic Congresses and in the Prayer Book Controversy of the 1920s within the Church of England. The Handbook draws to a close, in Part VIII, with a set of more generalised reflections on the impact of the Oxford Movement, including chapters on the judgement of the converts to Roman Catholicism over the Movement's loss of its original character, on the spiritual life and efforts of those who remained within the Anglican Church to keep Tractarian ideas alive, on the engagement of the Movement with Liberal Protestantism and Liberal Catholicism, and on the often contentious historiography of the Oxford Movement which continued to be a source of church party division as late as the centennial commemorations of the Movement in 1933. An 'Afterword' chapter assesses the continuing influence of the Oxford Movement in the world Anglican Communion today, with special references to some of the conflicts and controversies that have shaken Anglicanism since the 1960s.

The fascinating story of the failed 'journey to Orthodoxy' by the Oxford Movement of the Anglican Church in the 19th century.

"Barry Spurr's eagerly-awaited, definitive study of T.S. Eliot's Anglo-Catholic belief and practice shows how the poet is religion shaped his life and work for almost forty years, until his death in 1965. The author examines Eliot's formal adoption of Anglo-Catholicism, in 1927, as the culmination of his intellectual, cultural, artistic, spiritual and personal development to that point. This book presents the first detailed analysis of the unique influence that Anglo-Catholicismis doctrinal and devotional principles, and its social teaching, had on Eliot's poetry, plays, prose and personal life. An informed presentation and discussion of Anglo-Catholicism at the time of Eliot's conversion and through the subsequent decades of his Christian faith and practice. Significant new material from correspondence and diaries which sheds light on Eliot's thought, poetry and prose. This book is essential reading for all scholars and readers of T.S. Eliot and his circle; for students and devotees ofAnglo-Catholicism, and scholars of the interaction between literature and theology, especially in the twentieth century. It will also be of use to senior and Honours-level undergraduates and postgraduate research students working in the fields of Modernism and its principles and belief systems, and for students of religion, especially Western Christianity and Anglicanism."

A thematic analysis of the career of Bronterre O’Brien, one of the most influential leaders of Chartism, this book relates his activities—and the Chartist movement—to broader themes in the history of Britain, Europe, and America during the nineteenth century. O’Brien (1804–64) came to be known as the “schoolmaster” of Chartism because of his efforts to describe and explain its intellectual foundations. The campaign for the People’s Charter (with its promise of political democratization) was a highpoint in O’Brien’s career as writer and orator, but he was already well known before the campaign began, and during the 1840s he distanced himself from other Chartist leaders and from several important Chartist initiatives. This book examines the personal, tactical, and ideological reasons for O’Brien’s departure, as well as his development of a social and economic agenda to accompany “constitutional” Chartism, in line with the evolution of radical thought after the Great Reform Act of 1832. It also evaluates O’Brien’s reputation, among his contemporaries and among modern historians, in order better to understand his contribution to radicalism in Britain and beyond.

In the decades leading up to the Second Vatican Council, the movement of nouvelle théologie caused great controversy in the Catholic Church and remains a subject of vigorous scholarly debate today. In Nouvelle théologie and Sacramental Ontology Hans Boersma argues that a return to mystery was the movement's deepest motivation. Countering the modern intellectualism of the neo-Thomist establishment, the nouvelle theologians were convinced that a ressourcement of the Church Fathers and of medieval theology would point the way to a sacramental reintegration of nature and the supernatural. In the context of the loss suffered by both Catholics and Protestants in the de-sacramentalizing of modernity, Boersma shows how the sacramental ontology of nouvelle théologie offers a solid entry-point into ecumenical dialogue. The volume begins by setting the historical context for nouvelle théologie with discussions of the influence of significant theologians and philosophers like Möhler, Blondel, Maréchal, and Rousselot. The exposition then moves to the writings of key thinkers of the ressourcement movement including de Lubac, Bouillard, Balthasar, Chenu, Daniélou, Charlier, and Congar. Boersma analyses the most characteristic elements of the movement: its reintegration of nature and the supernatural, its reintroduction of the spiritual interpretation of Scripture, its approach to Tradition as organically developing in history, and its communion ecclesiology that regarded the Church as sacrament of Christ. In each of these areas, Boersma demonstrates how the nouvelle theologians advocated a return to mystery by means of a sacramental ontology.

Part of the Oxford Textbooks in Clinical Neurology (OTCN) series, this volume covers the basic science and clinical concepts underlying the movement disorders, as well as the diagnosis and treatment of individual hypokinetic and hyperkinetic movement disorders.

There are many debates about utopia - What constitutes a utopia? Are utopias benign or dangerous? Is the idea of utopianism essential to Christianity or heretical? What is the relationship between utopia and ideology? This Very Short Introduction explores these issues and examines utopianism and its history. Lyman Sargent discusses the role of utopianism in literature, and in the development of colonies and in immigration. The idea of utopia has become commonplace in social and political thought, both negatively and positively. Some thinkers see a trajectory from utopia to totalitarianism with violence an inevitable part of the mix. Others see utopia directly connected to freedom and as a necessary element in the fight against totalitarianism. In Christianity utopia is labelled as both heretical and as a fundamental part of Christian belief, and such debates are also central to such fields as architecture, town and city planning, and sociology among many others Sargent introduces and summarizes the debates over the utopia in literature, communal studies, social and political theory, and theology. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.