Facsimile reprint of 1894 original; written by James Eldridge Quinlan (1818-1874) of New York in 1851 and most likely abridged / edited ("adapted") by T. G. Cutler. Attractive color cover. The story of Tom Quick (1734-c.1795), who was raised in Milford, Pa., with the indians as his companions, yet who snapped when his father was murdered and took his revenge against many indians for the rest of his life.

Tom Quick, the Avenger of the Delaware, devoted his life to exterminating the few remaining Indians in northeast Pennsylvania. At the time this book was written, he was one of the great icons of American folklore and his exploits were the common fare of fireside storytellers and cracker-barrel old-timers. Today, Tom Quick is virtually forgotten. Political correctness recently motivated his hometown of Milford, PA to dismantle the handsome monument over his remains and replace it with an apologetic plaque. References to him have been eliminated from almost every local history.This book is the original biography of Tom Quick, published in 1851. It contains virtually every tale associated with the craft and cunning of Tom Quick, as well as many narratives relating to the early settlers of the upper Delaware Valley. Of special interest to historians are the chapters devoted to the Battle of Minisink during the American Revolution. The abridged version, published in 1894, lacks several key chapters, footnotes and the Appendix.This masterfully-crafted eBook faithfully preserves the original 1851 edition in its entirety and is fully-searchable and fully-printable. (152pp, 1.04 Mb)

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First published in 1953, revised in 1964, and presented here with a new foreword by Arnold Krupat and new postscript by the author, Roy Harvey Pearce's Savagism and Civilization is a classic in the genre of history of ideas. Examining the political pamphlets, missionaries' reports, anthropologists' accounts, and the drama, poetry, and novels of the 18th and early 19th centuries, Professor Pearce traces the conflict between the idea of the noble savage and the will to Christianize the heathen and appropriate their land, which ended with the near extermination of Native American culure.

A collection of some of Pearce's best-known essays on historical criticism in which he suggests a way of going beyond positivist historiography and formalist explication de texie toward a criticism which vitally engages the reader in what he reads and puts him m a position of judging himself and his culture, past and present. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

For western colonists in the early American backcountry, disputes often ended in bloodshed and death. Making the Frontier Man examines early life and the origins of lawless behavior in Pennsylvania, Virginia, Kentucky, and Ohio from 1750 to 1815. It provides a key to understanding why the trans-Appalachian West was prone to violent struggles, especially between white men. Traumatic experiences of the Revolution and the Forty Years War legitimized killing as a means of self-defense—of property, reputation, and rights—transferring power from the county courts to the ordinary citizen. Backcountry men waged war against American Indians in state-sponsored militias as they worked to establish farms and seize property in the West. And white neighbors declared war on each other, often taking extreme measures to resolve petty disputes that ended with infamous family feuds. Making the Frontier Man focuses on these experiences of western expansion and how they influenced American culture and society, specifically the nature of western manhood, which radically transformed in the North American environment. In search of independence and improvement, the new American man was also destitute, frustrated by the economic and political power of his elite counterparts, and undermined by failure. He was aggressive, misogynistic, racist, and violent, and looked to reclaim his dominance and masculinity by any means necessary.

Mormonism is one of the few homegrown religions in the United States, one that emerged out of the religious fervor of the early nineteenth century. Yet, members of the Church of Jesus Christ of Latter-day Saints have struggled for status and recognition. In this book, W. Paul Reeve explores the ways in which nineteenth century Protestant white America made outsiders out of an inside religious group. Much of what has been written on Mormon otherness centers upon economic, cultural, doctrinal, marital, and political differences that set Mormons apart from mainstream America. Reeve instead looks at how Protestants racialized Mormons, using physical differences in order to define Mormons as non-White to help justify their expulsion from Ohio, Missouri, and Illinois. He analyzes and contextualizes the rhetoric on Mormons as a race with period discussions of the Native American, African American, Oriental, Turk/Islam, and European immigrant races. He also examines how Mormon male, female, and child bodies were characterized in these racialized debates. For instance, while Mormons argued that polygamy was ordained by God, and so created angelic, celestial, and elevated offspring, their opponents suggested that the children were degenerate and deformed. The Protestant white majority was convinced that Mormonism represented a racial-not merely religious-departure from the mainstream and spent considerable effort attempting to deny Mormon whiteness. Being white brought access to political, social, and economic power, all aspects of citizenship in which outsiders sought to limit or prevent Mormon participation. At least a part of those efforts came through persistent attacks on the collective Mormon body, ways in which outsiders suggested that Mormons were physically different, racially more similar to marginalized groups than they were white. Medical doctors went so far as to suggest that Mormon polygamy was spawning a new race. Mormons responded with aspirations toward whiteness. It was a back and forth struggle between what outsiders imagined and what Mormons believed. Mormons ultimately emerged triumphant, but not unscathed. Mormon leaders moved away from universalistic ideals toward segregated priesthood and temples, policies firmly in place by the early twentieth century. So successful were Mormons at claiming whiteness for themselves that by the time Mormon Mitt Romney sought the White House in 2012, he was labeled "the whitest white man to run for office in recent memory." Ending with reflections on ongoing views of the Mormon body, this groundbreaking book brings together literatures on religion, whiteness studies, and nineteenth century racial history with the history of politics and migration.