This careful, sometimes innovative, mid-level commentary touches on an astonishingly wide swath of important, sensitive issues - theological and pastoral - that have urgent resonances in twenty-first-century life. This thorough commentary presents a coherent reading of 1 Corinthians, taking full account of its Old Testament and Jewish roots and demonstrating Paula's primary concern for the unity and purity of the church and the glory of God. Those who preach and teach 1 Corinthians will be grateful to Ciampa and Rosner for years to come and scholars will be challenged to see this letter with fresh eyes.

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

A life-changing journey through all sixty-six books in the Bible. Each volume in these study guides combine the classic insights from Swindoll with the timeless truths from the Bible.

This second edition of An Introduction to the New Testament provides readers with pertinent material and a helpful framework that will guide them in their understanding of the New Testament texts. Many new and diverse cultural, historical, social-scientific, sociorhetorical, narrative, textual, and contextual studies have been examined since the publication of the first edition, which was in print for twenty years. The authors retain the original tripartite arrangement on 1) The world of the New Testament, 2) Interpreting the New Testament, and 3) Jesus and early Christianity. An appropriate book for anyone who seeks to better understand what is involved in the exegesis of New Testaments texts today.

Paul's first letter to the Corinthians was addressed originally to a fledgling mission church in Corinth. Paul's absence from the church had allowed serious problems to arise within the Corinthian community, but the problems that he addresses in this letter do not always seem based in explicitly theological ideas. The brilliance of Paul, though, is that he frames the issues in theological terms and reflects on them in the light of the gospel. Hays identifies and discusses the major theological themes of the letter, as well as issues such as community formation and the rethinking of inherited sociocultural norms and practices, and he offers Paul as a model for ministry.

In this addition to the successful Catholic Commentary on Sacred Scripture (CCSS) series, two esteemed scholars interpret Galatians from within the living tradition of the Church. The CCSS relates Scripture to Christian life today, is faithfully Catholic, and is supplemented by features designed to help pastoral ministers, lay readers, and students understand the Bible more deeply and use it more effectively. Its attractive packaging and accessible writing style make it a series to own--and to read!

The ESV Global Study Bible is a one-volume study resource for globally minded Christians everywhere. It has been designed to be highly accessible and priced for distribution on a global scale.

A controversial take on the Gospel of Matthew applies the text to history and discusses its implications for political power and spirituality. Original.

David Rudolph's primary aim is to demonstrate that scholars overstate their case when they maintain that 1 Cor 9:19-23 is incompatible with a Torah-observant Paul. A secondary aim is to show how one might understand 1 Cor 9:19-23 as the discourse of a Jew who remained within the bounds of pluriform Second Temple Judaism. Part I addresses the intertextual, contextual and textual case for the traditional reading of 1 Cor 9:19-23. Weaknesses are pointed out and alternative approaches are considered. The exegetical case in Part II centres on interpreting 1 Cor 9:19-23 in light of Paul's recapitulation in 1 Cor 10:32-11:1, which concludes with the statement, Be imitators of me, as I am of Christ. Given the food-related and hospitality context of 1 Cor 8-10, and Paul's reference to dominical sayings that point back to Jesus' example and rule of adaptation, it is argued that 1 Cor 9:19-23 reflects Paul's imitation of Jesus' accommodation-oriented table-fellowship with all. As Jesus became all things to all people through eating with ordinary Jews, Pharisees and sinners, Paul became all things to all people through eating with ordinary Jews, strict Jews (those under the law) and Gentile sinners. This Cambridge University dissertation won the 2007 Franz Delitzsch Prize from the Freie Theologische Akademie.