A much-sought-after volume, as it provides a glimpse into philosophy of religion in the early twentieth century. Wilhelm Schmidt, based on his research and observations as an anthropologist, contends the opposite of the evolutionary theory of religion -- which is, that all religions of the world originate in monotheistic worship. Translated by H. J. Rose, a noted scholar of classics, this edition features a new Foreword by Winfried Corduan, Ph.D.

Many of our questions about religion, says the internationally renowned anthropologist Pascal Boyer, were once mysteries, but they no longer are: we are beginning to know how to answer questions such as "Why do people have religion?" and "Why is religion the way it is?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Boyer shows how one of the most fascinating aspects of human consciousness is increasingly admissible to coherent, naturalistic explanation. And Man Creates God tells readers, for the first time, what religious feeling is really about, what it consists of, and how it originates. It is a beautifully written, very accessible book by an anthropologist who is highly respected on both sides of the Atlantic. As a scientific explanation for religious feeling, it is sure to arouse controversy.

Written by leading theorists and empirical researchers, this book presents new ways of addressing the old question: Why did religion first emerge and then continue to evolve in all human societies? The authors of the book—each with a different background across the social sciences and humanities—assimilate conceptual leads and empirical findings from anthropology, evolutionary biology, evolutionary sociology, neurology, primate behavioral studies, explanations of human interaction and group dynamics, and a wide range of religious scholarship to construct a deeper and more powerful explanation of the origins and subsequent evolutionary development of religions than can currently be found in what is now vast literature. While explaining religion has been a central question in many disciplines for a long time, this book draws upon a much wider array of literature to develop a robust and cross-disciplinary analysis of religion. The book remains true to its subtitle by emphasizing an array of both biological and sociocultural forms of selection dynamics that are fundamental to explaining religion as a universal institution in human societies. In addition to Darwinian selection, which can explain the biology and neurology of religion, the book outlines a set of four additional types of sociocultural natural selection that can fill out the explanation of why religion first emerged as an institutional system in human societies, and why it has continued to evolve over the last 300,000 years of societal evolution. These sociocultural forms of natural selection are labeled by the names of the early sociologists who first emphasized them, and they can be seen as a necessary supplement to the type of natural selection theorized by Charles Darwin. Explanations of religion that remain in the shadow cast by Darwin’s great insights will, it is argued, remain narrow and incomplete when explaining a robust sociocultural phenomenon like religion.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal

This book is a collection of a series of lectures delivered at Oxford and London, In April and May, 1884 published in book form in the same year. The author was a distinguished French Protestant theologian and a prolific writer on the comparative history of world religions.

My purpose in these Lectures is to give a short history, as clear as I can make it, of the Religion of the Old Testament. By this I mean that I have endeavored to group the religious material contained in that book in chronological order, and to trace the historical development, which then becomes visible, from its beginning to its end. This beginning has been but lightly touched upon, partly because of its extreme obscurity and partly because of my own insufficient equipment to deal adequately with so complex a problem; but more space has thus been won for the delineation of that phase of the Jewish religion in which it stood at the close of the Old Testament period, and on the lines of which it was destined to develop for many subsequent centuries. from the Preface

Examining a wide array of ancient writings, Brent Nongbri dispels the commonly held idea that there is such a thing as ancient religion. Nongbri shows how misleading it is to speak as though religion was a concept native to pre-modern cultures.

Albert Réville's 'Lectures on the Origin and Growth of Religion as Illustrated by the Native Religions of Mexico and Peru' is a meticulous examination of the religious beliefs and practices of the indigenous peoples of Mexico and Peru. Réville's scholarly approach delves deep into the historical and cultural context of these native religions, providing a comprehensive analysis of their origins and evolution. Through detailed case studies and comparative analysis, Réville offers valuable insights into the development of religious thought and rituals in these ancient civilizations. His lucid and engaging prose makes this book a rewarding read for anyone interested in the history of religion. As a prominent 19th-century French Protestant theologian and historian of religions, Albert Réville's expertise in the field is evident in his well-researched and thoughtful exploration of indigenous belief systems in Mexico and Peru. His passion for understanding different cultures and their religious traditions shines through in this book, as he presents a nuanced and insightful perspective on the complex dynamics of religious evolution. For readers interested in exploring the rich tapestry of indigenous religions and tracing the roots of religious practices in ancient civilizations, Albert Réville's 'Lectures on the Origin and Growth of Religion' is a highly recommended read that offers a fascinating journey into the spiritual world of Mexico and Peru.

Christians believe that religion began when God created human beings and revealed himself to them. But is there scholarly evidence for this belief? In the nineteenth century academic world a stormy debate took shape over the origin of religion. Scholars explored the ancient languages of mythology and then considered evolutionary anthropology. A dominant view emerged that religion began with animism -- the reverent honoring of spirits -- and from there evolved into higher forms, from polytheism on to monotheism. However, scholars Andrew Lang and Wilhem Schmidt contended there were cultures throughout the world -- pygmy people in Africa and Asia, certain Australian Aboriginal groups and Native American tribes -- that originated as monotheistic, acknowledging the existence of one supreme God who created the world and holds people accountable for living morally upright lives. The debate wore on, and Schmidt, a member of the Catholic order and a priest, was accused (without evidence) of letting his faith interpret the facts. By the mid-twentieth century a silent consensus formed among scholars not to discuss the origin and evolution of religion any further. The discoveries of Lang and Schmidt have since been largely ignored. However, the evidence on which these scholars based their conclusion of monotheism is still out there. In the Beginning God attempts to educate Christians about the debate on this topic, the facts that were accepted and those that were ignored, and the use to which Christians can put all of this material in making a case for the truth of Christianity.