The idea of eliminating undesirable traits from human temperament to create a "new man" has been part of moral and political thinking worldwide for millennia. During the Enlightenment, European philosophers sought to construct an ideological framework for reshaping human nature. But it was only among the communist regimes of the twentieth century that such ideas were actually put into practice on a nationwide scale. In this book Yinghong Cheng examines three culturally diverse sociopolitical experiments—the Soviet Union under Lenin and Stalin, China under Mao, and Cuba under Castro—in an attempt to better understand the origins and development of the "new man." The book’s fundamental concerns are how these communist revolutions strove to create a new, morally and psychologically superior, human being and how this task paralleled efforts to create a superior society. To these ends, it addresses a number of questions: What are the intellectual roots of the new man concept? How was this idealistic and utopian goal linked to specific political and economic programs? How do the policies of these particular regimes, based as they are on universal communist ideology, reflect national and cultural traditions? Cheng begins by exploring the origins of the idea of human perfectibility during the Enlightenment. His discussion moves to other European intellectual movements, and then to the creation of the Soviet Man, the first communist new man in world history. Subsequent chapters examine China’s experiment with human nature, starting with the nationalistic debate about a new national character at the turn of the twentieth century; and Cuban perceptions of the new man and his role in propelling the revolution from a nationalist, to a socialist, and finally a communist movement. The last chapter considers the global influence of the Soviet, Chinese, and Cuban experiments. Creating the "New Man" contributes greatly to our understanding of how three very different countries and their leaders carried out problematic and controversial visions and programs. It will be of special interest to students and scholars of world history and intellectual, social, and revolutionary history, and also development studies and philosophy.

Normally, discussions about One New Man focus on Jew and Gentile needing to reconcile. Usually, this conversation breaks down over the place of Israel in the Kingdom and end times. People rarely think, much less act, on the purpose behind the Lord calling us to be the One New Man. The fundamental issue of identity has been overlooked. When people recognize that their true identity is their Messiah, they will be drawn into a closer relationship with God. They have been born into a time where biblical prophecy is confirming that the unity between Jew and Gentile is ushering in a new season of outpouring of the Holy Spirit, and the Lord is calling them to join in. There is a call in this season, as confirmed in Ephesians 2 and 3, for Jew and Gentile to come together as One New Man and to walk as joint heirs in the commonwealth of Israel. When Jew and Gentile come together as One, the Lord has stored up a release of blessing and power that will forever change humanity’s destiny.

Author Jarvis Williams provides Christians with a biblical worldview of race and race relations by focusing on the biblical writings of Paul.

"ALL sacred writings contain an outer and an inner meaning. Behind the literal words lies another range of meaning, another form of knowledge. According to an old-age tradition, Man once was in touch with this inner knowledge and inner meaning. There are many stories in the Old Testament which convey another knowledge, a meaning quite different from the literal sense of the words. The story of the Ark, the story of Pharaoh's butler and baker, the story of the Tower of Babel, the story of Jacob and Esau and the mess of pottage, and many others, contain an inner psychological meaning far removed from their literal level of meaning. And in the Gospels the parable is used in a similar way." -from the Preface. The New Man is an effort to elaborate the Gospels in light of this inner truth, in order to guide man along the necessary journey he must undertake to avoid violence and self-destruction.

The Power New Testament is a fresh translation of the Fourth Edition United Bible Society Greek Text, bringing out power in the Greek language that is frequently overlooked. It also translates Hebrew idioms that are commonly missed and explains Jewish customs. Expanded by 50 pages, The Power New Testament now features a 70 page glossary and over 1700 footnotes, double that of the previous edition!

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Bringing together an expert group of established and emerging scholars, this book analyses the pervasive myth of the 'new man' in various fascist movements and far-right regimes between 1919 and 1945. Through a series of ground-breaking case studies focusing on countries in Europe, but with additional chapters on Argentina, Brazil and Japan, The "New Man" in Radical Right Ideology and Practice, 1919-45 argues that what many national forms of far-right politics understood at the time as a so-called 'anthropological revolution' is essential to understanding this ideology's bio-political, often revolutionary dynamics. It explores how these movements promoted the creation of a new, ideal human, what this ideal looked like and what this things tell us about fascism's emergence in the 20th century. The years after World War One saw the rise of regimes and movements professing totalitarian aims. In the case of revolutionary, radical-right movements, these totalising goals extended to changing the very nature of humanity through modern science, propaganda and conquest. At its most extreme, one of the key aims of fascism – the most extreme manifestation of radical right politics between the wars – was to create a 'new man'. Naturally, this manifested itself in different ways in varying national contexts and this volume explores these manifestations in order to better comprehend early 20th-century fascism both within national boundaries and in a broader, transnational context.

In the book of Ephesians, the church is revealed as the assembly, the household, the Body of Christ, and the new man. The church as the Body of Christ needs Christ as its life, whereas the Church as the new man, the highest aspect of the church, needs Christ as its person. According to Colossians 3:10-11, Christ is all and in all in the new man; thus, in the new man, there is no room for natural persons, culture, status, or ethics. In the new man there is only one person—Christ.