The pieces in this volume voice the rage and helplessness sweeping through the Kashmir Valley while offering rare insights into the lives of those caught in the crossfire. This book is a timely collection of the most exciting writing that has recently emerged from within Kashmir, and about it. Sanjay Kak is a documentary filmmaker whose work includes Jashn-e-Azadi (How We Celebrate Freedom, 2007), a feature-length film about Kashmir. He is based in New Delhi, India.

The second Intifada arose in September 2000. The course of the uprising, its consequences for the Palestinian people and the Israeli state, and its impact on the future of peace in the Middle East are traced here. 30 photos.

Before the intifada began, Joost Hiltermann had already looked at local organizations in the Israeli-occupied West Bank and Gaza Strip and seen there the main elements that would eventually be used to mobilize the Palestinian masses. In the first comprehensive study of these organizations, Hiltermann shows how local organizers provided basic services unavailable under military rule, while recruiting for the cause of Palestinian nationalism.

This collection of critical essays includes eyewitness accounts from the West Bank and Gaza, discussions of Palenstinian society and politics, and analyses of the role of the United States in the Middle East and Palestine.

Originally published: Glasgow: Scottish Herald Books, 2006.

Palestinian and Israeli Public Opinion is based on a unique project: the Joint Israeli-Palestinian Poll (JIPP). Since 2000, Jacob Shamir and Khalil Shikaki have directed joint surveys among Israelis and Palestinians, providing a rare opportunity to examine public opinion on two sides of an intractable conflict. Adopting a two-level game theory approach, Shamir and Shikaki argue that public opinion is a multifaceted phenomenon and a critical player in international politics. They examine how the Israeli and Palestinian publics' assessments, expectations, mutual perceptions and misperceptions, and overt political action fed into domestic policy formation and international negotiations -- from the failure of the 2000 Camp David summit through the second Intifada and the elections of 2006. A discussion of the study's implications for policymaking and strategic framing of future peace agreements concludes this timely and informative book.

Late Modern Palestine looks at the ways in which the relationship between the subject and representation and the political problematic of postcolonial late modernity is articulated in the context of the Palestinians’ struggle for liberation. Junko-Aikio provides a rich, theoretically and empirically, and in part also visually grounded study of the complex ways in which ordinary Palestinians face, negotiate and resist multiple regimes of power and desire in the context of everyday life in the West Bank and Gaza. The volume examines the early years of the second Palestinian uprising, an intifada, whose political status remains highly disputed. The book examines the ways in which Palestinian politics during the second intifada has been entangled with the broader social and political changes that are associated with postcolonial late modernity. It is argued that the dislocation between modern colonial and late modern/postcolonial regimes of power and subjectivity greatly complicates the map of power and resistance in contemporary Palestine, and also renders articulation of national unity and hegemonic political strategy increasingly unlikely. This work will be of great interest to students and scholars of Middle East Studies, Postcolonial Studies, International Relations, Political Sociology, Critical Security Studies, and Political Theory.

Palestinian civilians engaged in numerous acts of unarmed resistance during the second intifada. However, these attempts in using non-violent strategies were frequently overshadowed by the armed tactics of militant groups. Drawing from extensive interviews, surveys, and observations in the West Bank, this book provides an in-depth study of the often-overlooked aspects of popular resistance in Palestine. The book demonstrates how such unarmed tactics have considerable support amongst the local population particularly when they are framed as a strategy rather than just as a moral preference. However, whilst recognizing the successes of many civil-based initiatives, the author examines why a unified popular movement never fully emerged. She argues that obstacles extended beyond occupation policies to include political constraints from the Palestinian Authority, and agenda-setting efforts from sectors of the international community. Nevertheless, many activists continue to work creatively through diverse channels and networks to broaden the space for civil resistance. Combining critical analysis with activist narratives and community case studies, the book provides a comprehensive and compelling look at non-violent activism in the second intifada, offering a fresh perspective on the Israeli-Palestinian conflict, and illustrating both the challenges and opportunities in mobilizing for popular struggle.

As the Palestinian/Israeli conflict continues to be of major importance in the Middle East, this book employs a new agency approach to the understanding of the conflict, examining the unprecedented challenge mounted by Palestinian insurgents to Israeli military rule in the West Bank and Gaza between 1987 and 1992. This volume was awarded the accolade Best Book on Israeli Politics in English by the Israeli Political Science Association.

This provocative look at France’s relationship with the Arab world offers a “bracing mix of journalism and history [that] couldn’t be more timely” (Mitchell Cohen, The New York Times Book Review). To fully understand the social and political pressures wracking contemporary France—and, indeed, all of Europe—we must look beyond domestic issues. Unemployment, economic stagnation, and social deprivation certainly exacerbate the ongoing turmoil in the banlieues. But, as Andrew Hussey demonstrates here, the root of the problem lies in the continuing fallout from Europe’s colonial era. Hussey draws on his deep knowledge of history, literature, and politics as well as his years of personal experience in France, Algeria, and other Arab countries, to provide a nuanced, holistic view of the present situation. In the course of teasing out the myriad interconnections between past and present, The French Intifada shows that the defining conflict of the twenty-first century will not be between Islam and the West but between two dramatically different experiences of the world—the colonizers and the colonized.