The late Perry Miller once stated, "I have been compelled to insist that the mind of man is the basic factor in human history," and his study of the mind in America has shaped the thought of three decades of scholars. The fifteen essays here collected--several of them previously unpublished--address themselves to facets of the American consciousness and to their expression in literature from the time of the Cambridge Agreement to the Nobel Prize acceptance speeches of Hemingway and Faulkner. A companion volume to "Errand into the Wilderness," its general theme is one adumbrated in Mr. Miller's two-volume masterpiece, "The New England Mind"--the thrust of civilization into the vast, empty continent and its effect upon Americans' concept of themselves as "nature's nation." The essays first concentrate on Puritan covenant theology and its gradual adaptation to changing conditions in America: the decline in zeal for a "Bible commonwealth," the growth of trade and industy, and the necessity for coexisting with large masses of unchurched people. As the book progresses, the emphasis shifts from religion to the philosophy of nature to the development of an original literature, although Mr. Miller is usually analyzing simultaneously all three aspects of the American quest for self-identity. In the final essays, he shows how the forces that molded the self-conscious articulateness of the early New Englanders still operate in the work of contemporary American writers. The introduction to this collection is by Kenneth Murdock, Francis Lee Higginson Professor of English Literature, Emeritus, Harvard University, who, with Perry Miller and Samuel Eliot Morison, accomplished what has been called "one of the great historical re-evaluations of this generation."

In The New England Mind: From Colony to Province, as well as its predecessor The New England Mind: The Seventeenth Century, Perry Miller asserts a single intellectual history for America that could be traced to the Puritan belief system.

From John Winthrop and Anne Bradstreet to Emerson, Hawthorne, Dickinson, and Thoreau to Robert Frost, Wallace Stevens, Robert Lowell, Anne Sexton, and John Updike, this anthology provides a collective self-portrait of the New England mind from the Puritans to the present. 9 halftones.

Say "New England" and you likely conjure up an image in the mind of your listener: the snowy woods or stone wall of a Robert Frost poem, perhaps, or that quintessential icon of the region--the idyllic white village. Such images remind us that, as Joseph Conforti notes, a region is not just a territory on the ground. It is also a place in the imagination. This ambitious work investigates New England as a cultural invention, tracing the region's changing identity across more than three centuries. Incorporating insights from history, literature, art, material culture, and geography, it shows how succeeding generations of New Englanders created and broadcast a powerful collective identity for their region through narratives about its past. Whether these stories were told in the writings of Frost or Harriet Beecher Stowe, enacted in historical pageants or at colonial revival museums, or conveyed in the pages of a geography textbook or Yankee magazine, New Englanders used them to sustain their identity, revising them as needed to respond to the shifting regional landscape.

One of America's earliest books and one of the most important early Pilgrim tracts to come from American colonies. This book helped persuade others to come join those who already came to Plymouth.

Mysteries and Legends of New England explores unusual phenomena, strange events, and mysteries in the region’s history—evenly divided between the New England States (Maine, New Hampshire, Vermont, Connecticut, Massachusetts, and Rhode Island).

Throughout the colonial era, New England's only real public spokesmen were the Congregational ministers. One result is that the ideological origins of the American Revolution are nowhere more clearly seen than in the sermons they preached. The New England Soul is the first comprehensive analysis of preaching in New England from the founding of the Puritan colonies to the outbreak of the Revolution. Using a multi-disciplinary approach--including analysis of rhetorical style and concept of identity and community--Stout examines more than two thousand sermons spanning five generations of ministers, including such giants of the pulpit as John Cotton, Thomas Shepard, Increase and Cotton Mather, George Whitefield, Jonathan Edwards, Jonathan Mayhew, and Charles Chauncy. Equally important, however, are the manuscript sermons of many lesser known ministers, which never appeared in print. By integrating the sermons of ordinary ministers with the printed sermons of their more illustrious contemporaries, Stout reconstructs the full import of the colonial sermon as a multi-faceted institution that served both religious and political purposes, and explicated history and society to the New England Puritans for one and a half centuries.

New England colonists, Wood argues, brought with them a cultural predisposition toward dispersed settlements within agricultural spaces called "towns" and "villages." Rarely compact in form, these communities did, however, encourage individual landholding. By the early nineteenth century, town centers, where meetinghouses stood, began to develop into the center villages we recognize today. Just as rural New England began its economic decline, Wood shows, romantics associated these proto-urban places with idealized colonial village communities as the source of both village form and commercial success.