The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised the most dynamic period in the European Middle Ages. The first of two parts, this volume deals with ecclesiastical and secular themes, in addition to major developments such as the expansion of population, agriculture, trade, and towns; the radical reform of the Western Church; the appearance of new kingdoms and states, the Crusades, knighthood and law; and the development of literature, art and architecture, heresies and the scholastic movement.

The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa. The volume is divided into two parts of which this, the second, deals with the course of events - ecclesiastical and secular - and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades.

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The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised the most dynamic period in the European Middle Ages. The first of two parts, this volume deals with ecclesiastical and secular themes, in addition to major developments such as the expansion of population, agriculture, trade, and towns; the radical reform of the Western Church; the appearance of new kingdoms and states, the Crusades, knighthood and law; and the development of literature, art and architecture, heresies and the scholastic movement.

In The Reformation of Historical Thought, Mark Lotito re-examines the development of Western historiography by concentrating on Philipp Melanchthon (1497–1560) and his universal history, Carion’s Chronicle (1532). With the Chronicle, Melanchthon overturned the medieval papal view of history, and he offered a distinctly Wittenberg perspective on the foundations of the “modern” European world. Through its immense popularity, the Chronicle assumed extraordinary significance across the divides of language, geography and confession. Indeed, Melanchthon’s intervention would become the point of departure for theologians, historians and jurists to debate the past, present and future of the Holy Roman Empire. Through the Chronicle, the Wittenberg reformation of historical thought became an integral aspect of European intellectual culture for the centuries that followed.

This is the first study in English of the political history of Muslim Spain and Portugal, based on Arab sources. It provides comprehensive coverage of events across the whole of the region from 711 to the fall of Granada in 1492. Up till now the history of this region has been badly neglected in comparison with studies of other states in medieval Europe. When considered at all, it has been largely written from Christian sources and seen in terms of the Christian Reconquest. Hugh Kennedy raises the profile of this important area, bringing the subject alive with vivid translations from Arab sources. This will be fascinating reading for historians of medieval Europe and for historians of the middle east drawing out the similarities and contrasts with other areas of the Muslim world.

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