With its mixture of American evangelicalism, popular psychology and show business, Moral Re-Armament attracted men and women on six continents. This book traces Moral Re-Armament's reinventions over fifty years, from its Ivy League beginnings to its spiritual heirs, Up With People and Alcoholics Anonymous.

The first book to tell you how to confront the New Age The threat is growing. So not only do we need to understand the New Age, we need to stem the tide of this growing religious movement. Here's the first book that tells how. You'll find all you need to know for: - Witnessing to New Age adherents - Identifying New Age influences in business seminars - Exposing New Age curriculum in our public schools - Discerning New Age influences in pop psychology, biofeedback therapy, visualization, and New Age music This book takes you a step beyond other books with its practical advice and sound suggestions.

By the time Christianity became a political and cultural force in the Roman Empire, it had come to embody a new moral vision. This wise and eloquent book describes the formative years--from the crucifixion of Jesus to the end of the second century of the common era--when Christian beliefs and practices shaped their unique moral order. Wayne A. Meeks examines the surviving documents from Christianity's beginnings (some of which became the New Testament) and shows that they are largely concerned with the way converts to the movement should behave. Meeks finds that for these Christians, the formation of morals means the formation of community; the documents are addressed not to individuals but to groups, and they have among their primary aims the maintenance and growth of these groups. Meeks paints a picture of the process of socialization that produced the early forms of Christian morality, discussing many factors that made the Christians feel that they were a single and "chosen" people. He describes, for example, the impact of conversion; the rapid spread of Christian household cult-associations in the cities of the Roman Empire; the language of Christian moral discourse as revealed in letters, testaments, and "moral stories"; the rituals, meetings, and institutionalization of charity; the Christians' feelings about celibacy, sex, and gender roles; and their sense of the end-time and final judgment. In each of these areas Meeks seeks to determine what is distinctive about the Christian viewpoint and what is similar to the moral components of Greco-Roman or Jewish thought.

"This book is made up of lectures given, for the most part, before the Society for Ethical Culture of Chicago. The premise tying all of these lectures together is that while not all religions teach morality, they are all based on ethical principles; that it is one's duty to obey the laws of ethics whether or not one professes a religion; and that men who would not obey them could do no good either to themselves or to others, in this world or the next. Proponents of ethical religion believe that man ought to abide by the laws of morality and that if he does not, it will mean an end to all order in the world and ultimate destruction. Moral action, ethics, Darwinism, the social ideal, personal morality, the ethics of Jesus, the failure of Protestantism and Unitarianism, and the basis of the ethical movement are among the topics discussed." (PsycINFO Database Record (c) 2010 APA, all rights reserved).

This groundbreaking study explores the ways young Americans today understand right and wrong, how they think out their morality, and how they live it out. It describes contrasting ethical styles in the biblical, utilitarian, and personalist traditions of our culture; first, as they structured the conflict between mainstream and counterculture during the 1960s, and second, as they have shaped the transformation of these values in new religious movements since the early 1970s. Coupling descriptive ethics with interpretive sociology, this study pursues biography and moral dialogue with sixties youth who participated in a charismatic Christian sect, a Zen Buddhist meditation center, and a human potential organization (est). It shows the significance of these movements for the adherents' changing ideas of their own identity; their relationships, sex roles, courtship, and marriage; and their politics and vision of society. It analyzes the cultural logic and the social location of their ideas, which break down, recombine, and find renewal in the course of conversion.

Scholarship on the role of religion in American public life has taken on a new urgency in the increasingly contentious wake of the attacks of September 11, 2001. This volume brings together an impressive group of scholars to build on past work and broaden the scope of this crucial inquiry in two respects: by exploring aspects of the religion-politics nexus in the United States that have been neglected in the past, and by examining traditional questions concerning the religious tincture of American political discourse in provocative new ways. Essays include examinations of religious rhetoric in American political and cultural discourse after September 11th, the impact of religious ideas on environmental ethics, religion and American law beyond the First Amendment, religious responses to questions of gay and lesbian rights, the Church of Jesus Christ of Latter-Day Saints and issues of free speech and public space in Utah, and the role of religious institutions and ideas on the political priorities of African-American and Latino communities. In addition, Religion, Politics, and American Identity includes introductory and concluding essays by leading scholars in the field of religion and politics that assess present and future directions for study.