The Nature of Christianity in Northern Tanzania explores the relationship between the region’s environment and social change during the pivotal, often over-looked German colonial period (1890-1916). The work connects changes in the landscape order and biogeography closely with the beginning Christianization of the three groups on the mountains – the Chagga on Mt Kilimanjaro and the Meru and Arusha peoples of Mt Meru. The work tells a story which is ordered, green and Christian. It looks at both new ideas and plants brought by the Germans to their colony in East Africa. The introduced German-like order and the exotic plants changed the landscape during the short period of German rule. However, the changes taking root in the African societies, driven primarily by the introduction of Christianity, led to an acceptance and adaptation of these imports. Religious change is one of the most profound elements of social change and it deeply impacted the world view of the Chagga, Meru and Arusha peoples. Within all three groups, their worldview was closely tied to religion – there is no difference between the natural and social spheres nor the religious and secular worlds. In the interaction between the German and Africans, the ideas, use of plants and even Christianity became altered, Africanized, and finally propagated by the African groups, helping to create the new African/European landscape. This heritage lives on up till today, growing on the landscape, nurtured by the changes in the societies of the Chagga, Meru and Arusha peoples on Mt Kilimanjaro and Mt Meru.

Northern Tanzania is an important and diverse ecological and cultural region with many protected lands. This book, Protected Areas in Northern Tanzania, brings to the forefront research on significant issues and developments in conservation and management in national parks and protected lands in northern Tanzania. The book draws attention to issues at the intersection of conservation, tourism, and community livelihood, and several studies use geospatial technologies—Geographic Information Systems and remote sensing data and techniques—to study land use and land cover conversion. With contributions from professors at the Mweka College of African Wildlife Management located at the foot of Mount Kilimanjaro and other Tanzanian researchers, the book provides important perspectives of local experts and practitioners. Protected Areas in Northern Tanzania provides a significant contribution in research and technological advancement in the areas of wildlife conservation and protected land management throughout this critical region.

Pragmatic Faith and the Tanzanian Lutheran Church: Bishop Erasto N. Kweka’s Life and Work examines the operations and organization of the Tanzanian Lutheran church through the life and times of its longest serving diocesan bishop, Erasto N. Kweka. Amy Stambach and Aikande Kwayu develop the concept of pragmatic faith, belief-in-practice, to analyze the integration of religious experience, institutionalism, and doctrine or orthodoxy. Pragmatic faith breaks down the lingering binary found in anthropological studies of Christianity between transcendental experience and pragmatic struggle, and between religious revival as rupture or continuity. Stambach and Kwayu analyze the instrumental use of religion in practice, as well as its socially mobilized potential for revelation and transformation. A key analytic agenda of this book is to illuminate how a church that retains the organizational and ritual forms of a European mission church "became" culturally localized over time and yet, paradoxically, also existed pre-colonially. Accordingly, this book offers detailed and ethnographically-grounded perspective on how leaders and laypeople affiliated with the Tanzanian Lutheran church connect the church with other significant institutions, not only the state and the government, but also descent groups, extended families, self-help groups, and existing civic organizations, in order to live meaningfully.

Each volume of the Understanding World Christianity series analyzes the state of Christianity from six different angles. The focus is always Christianity, but it is approached in an interdisciplinary manner--chronological, denominational, sociopolitical, geographical, biographical, and theological. Short, engaging chapters help readers understand the complexity of Christianity in the region and broaden their understanding of the region itself. Readers will understand the interplay of Christianity and culture and will see how geography, borders, economics, and other factors influence Christian faith. In this exciting volume, Paul Kollman and Cynthia Toms Smedley offer an introduction to Eastern African Christianity that has been desperately needed by scholars, students, and interested readers alike. Rich in experience and knowledge, Kollman and Toms Smedley introduce readers to the vibrancy of Eastern African Christianity like no other authors have done before.

Today, the East African state of Tanzania is renowned for wildlife preserves such as the Serengeti National Park, the Ngorongoro Conservation Area, and the Selous Game Reserve. Yet few know that most of these initiatives emerged from decades of German colonial rule. This book gives the first full account of Tanzanian wildlife conservation up until World War I, focusing upon elephant hunting and the ivory trade as vital factors in a shift from exploitation to preservation that increasingly excluded indigenous Africans. Analyzing the formative interactions between colonial governance and the natural world, The Nature of German Imperialism situates East African wildlife policies within the global emergence of conservationist sensibilities around 1900.

In Water Brings No Harm, Matthew V. Bender explores the history of community water management on Mount Kilimanjaro in Tanzania. Kilimanjaro’s Chagga-speaking peoples have long managed water by employing diverse knowledge: hydrological, technological, social, cultural, and political. Since the 1850s, they have encountered groups from beyond the mountain—colonial officials, missionaries, settlers, the independent Tanzanian state, development agencies, and climate scientists—who have understood water differently. Drawing on the concept of waterscapes—a term that describes how people “see” water, and how physical water resources intersect with their own beliefs, needs, and expectations—Bender argues that water conflicts should be understood as struggles between competing forms of knowledge. Water Brings No Harm encourages readers to think about the origins and interpretation of knowledge and development in Africa and the global south. It also speaks to the current global water crisis, proposing a new model for approaching sustainable water development worldwide.

Roots of Power tells five stories of plants, people, property, politics, peace, and protection in tropical societies. In Cameroon, French Polynesia, Papua New Guinea, St. Vincent, and Tanzania, dracaena and cordyline plants are simultaneously property rights institutions, markers of social organization, and expressions of life-force and vitality. In addition to their localized roles in forming landscapes and societies, these plants mark multiple boundaries and demonstrate deep historical connections across much of the planet’s tropics. These plants’ deep roots in society and culture have made them the routes through which postcolonial agrarian societies have negotiated both social and cultural continuity and change. This book is a multi-sited ethnographic political ecology of ethnobotanical institutions. It uses five parallel case studies to investigate the central phenomenon of "boundary plants" and establish the linkages among the case studies via both ancient and relatively recent demographic transformations such as the Bantu expansion across tropical Africa, the Austronesian expansion into the Pacific, and the colonial system of plantation slavery in the Black Atlantic. Each case study is a social-ecological system with distinctive characteristics stemming from the ways that power is organized by kinship and gender, social ranking, or racialized capitalism. This book contributes to the literature on property rights institutions and land management by arguing that tropical boundary plants’ social entanglements and cultural legitimacy make them effective foundations for development policy. Formal recognition of these institutions could reduce contradiction, conflict, and ambiguity between resource managers and states in postcolonial societies and contribute to sustainable livelihoods and landscapes. This book will appeal to scholars and students of environmental anthropology, political ecology, ethnobotany, landscape studies, colonial history, and development studies, and readers will benefit from its demonstration of the comparative method.

This volume, bringing together work by scholars from Europe, East Asia, North America, and West Africa, investigates transnational religious spaces in a comparative manner by juxtaposing East Asian and African examples. It highlights flows of ideas, actors, and organizations out of, into, or within a given continental space. These flows are patterned mainly by colonialism or migration. The book also examines cases where the transnational space in question encompasses both East Asia and Africa, notably in the development of Japanese new religions in Africa. Most of the studies are located in the present; a few go back to the late nineteenth century. The volume is rounded off by Thomas Tweed’s systematic reflections on categories for the study of transnationalism; his chapter "Flows and Dams" critically weighs the metaphorical language we use to think, speak, and write about transnational religious spaces.

Of the German Protestant missionaries in Tanzania, Lutheran or Moravian, none was as famous as Bruno Gutmann, who worked among the Chagga from 1902 – 1938, and only World War prevented him and his wife to live there for the rest of their lives (they had already prepared their burial place among the Chagga). When I did my research there in the early 1970s, I was told that he spoke the Chagga language better than any Chagga, and when reading the three big volumes about the boys’ initiation teaching (parallel in Chagga and German), I believed it. The Chagga honoured him as their Father (Wasahuye O Wachagga) in 1963, and 50 years later the memory is still strong. In Germany his missiological ideas with the value attached to the primal ties of family, neighbourhood and age- group were controversial. In 2016 the Lutheran Leipzig Mission honoured the 50 th anniversary of his death with an academic colloquium, the texts generated by it make up this volume.

This book is the result of a long-term cooperation between French and East African scholars and universities under the aegis of the French Institute of Research in Africa (IFRA-Nairobi). This book presents the main results of the research program Cooperation for University and Scientific Research (CORUS): Mountains and Small and Medium Cities in East Africa: Environmental Management, Flows of People and Resources, funded by the French Ministry of Foreign Afairs and supported by IFRA-Nairobi. The specific subject is to rethink the development of the East African mountains in relation to the fast growing towns and cities that surround them. Three East-African mountains were chosen: Mount Kenya, Mount Elgon (Ugandan side) and Uporoto Mountains (Tanzania). Comparisons are included, especially with Mount Kilimanjaro, which has been studied in previous books and programs (e.g. Kilimanjaro: Mountain, Memory and Modernity, Mkuki na Nyota, Dar es Salaam, 2006). The authors are East African (Tanzania, Uganda, Kenya) and French scholars, most of them geographers. Made from 12 contributions, this book focuses on a recent change in those mountains: a growing urbanization which shapes new mountain systems. This phenomenon, which is actually a major upheaval, is the focal point of this book, giving rise to this question: what are the links between Rural-Urban evolution in such contexts? What are the impacts on livelihoods and development? This book, covering social and environmental scientific issues relating to Rural-Urban nature, is the first of its kind for African mountains.