July 15, 2004: An amazing scene unfolds in front of the Kangla Fort in Manipur, the headquarters of the Assam Rifles, a unit of the Indian army. Soldiers and officers watch aghast as twelve women, all in their sixties and seventies, position themselves in front of the gates and then, one by one, strip themselves naked. The imas, the mothers of Manipur, are in a cold fury, protesting the custodial rape and murder of Thangjam Manorama, a 32-year-old woman, alleged by the army to be a militant. The women hold aloft banners that shout, 'Indian Army Rape Us', 'Take Our Flesh'. Never has this happened before: the army is appalled. Hundreds of thousands of people around the country, watching the drama unfold, are shocked. Can this be possible? A naked protest in India? By mothers? The imas of Manipur are known to be strong, self-sufficient. It is they who by and large run the economy of the state; here, though, they are doing something different. Manorama's death is the trigger for their renewed protest against the Draconian Armed Forces Special Powers Act 1958, which is used with impunity in the state and excuses all sorts of army excesses. Manipur has witnessed several decades of low-intensity war with more than twenty militant outfits operating in the state. In this unusual book, journalist Teresa Rehman, tells the story of the twelve women, of how they took the momentous decision - in some cases unknown to their families - and how they carried it out with precision and care. The story of the mothers of Manipur reflects the larger history of the conflict-torn state and of the courage and resistance of the people in the face of overwhelming odds.

The Manipuri writer Binodini's Sahitya Akademi Award-winning historical novel The Princess and the Political Agent tells the love story of her aunt Princess Sanatombi and Lt. Col. Henry P. Maxwell, the British representative in the subjugated Tibeto-Burman kingdom of Manipur. A poignant story of love and fealty, treachery and valour, it is set in the midst of the imperialist intrigues of the British Raj, the glory of kings, warring princes, clever queens and loyal retainers. Reviving front-page global headlines of the day, Binodini's perspective is from the vanquished by love and war, and the humbling of a proud kingdom. Its sorrows and empathy sparkle with wit and beauty, as it deftly dissects the build-up and aftermath of the perfidy of the Anglo-Manipuri War of 1891. Binodini is the supreme stylist of contemporary Manipuri literature and an icon of Manipuri modernism, and her tale of a forbidden love and ostracism vividly brings to life the court and manners of a little-known Asian kingdom. In doing so, she recovers its little-known history, its untold relations with India and Great Britain, and a forgotten chapter of the British Raj.

This collection documents Meitei beliefs and some of the many oral versions of Manipuri folktales which the author heard as a child. Many folktales and beliefs have sacred and unutterable secrets in their wombs. The occult practices mentioned herein are based on personal conversations with native exorcists (known as maiba and maibe, male and female shamans). No culture can be an island in itself. The author does not believe in a time-bound and immune culture that exists on its own. Cultures can interbreed and evolve with time. If science can benefit from collaboration, why not culture? As long as any single individual who considers himself or herself a Manipuri lives, what he or she does will continue to define what Manipuri culture is. By that right, the author picks up various threads gathered over his short life and weaves them into new clothes that will define his identity and hopefully the identity of his kindred spirits.

The true story of the 'Iron Lady of Manipur' who fasted for 16 years against AFSPA Ten innocent people were mowed down by security forces in Malom, a village near Imphal, in November 2000. The perpetrators were not punished, protected under the Armed Forces Special Powers Act which empowers military and para-military personnel to arrest, shoot, even kill, anyone on the grounds of mere suspicion. In response to this tragedy--one among many such atrocities--Irom Sharmila, a young Manipuri, began an indefinite hunger strike. The government arrested her and force-fed her through nasal tubes. She was released and re-arrested innumerable times, but she stood by her demand. In July 2016, Irom brought her sixteen years of hunger strike to an end, and decided to contest the elections. Burning Bright is a hard-hitting account of a people caught between the crossfire of militants and security forces; of a once-sovereign kingdom whose culture has been brutally violated; of the many voices of dissent-from underground groups to the Meira Paibis, a women's movement opposed to all forms of violence whether by the state or insurgents and a moving portrait of 'the Iron Lady of Manipur'.

From the late 1970s to the present, feminists in India have had to deal with spiralling violence against women and the alarming ramifications of its forms, as well as assess their strategies to combat it. This monograph reviews twenty-five years of protest and action by them, in an attempt to take both our analysis and theories forward. It maps the trajectory of feminist organising in India in the post-Emergency period, after 1977; the paths of legal reform and the points at which they have intersected with, or resulted from, feminist campaigns; the texture of campaigns and the creativity with which women's groups have fashioned and sustained difficult struggles against violence; the persistence of feminist interventions and the ways in which different groups have been able to tilt the balance in favour of women in perceptible ways; and the escalation of collective violence, increasingly by agents of the state, against women. Notwithstanding the diversity of formal political affiliations and theoretical analyses within the women's movement, the last twenty-five years have seen the evolution of a minimum consensus that categorically rejects any rationalisation of violence against women, even while recognising its complexity.

Manipur Remains An Unknown Area To Most Indians And One Reason For This May Will Be The Absence Of Good Books About The People And Problems Of Manipur. This Book Fills The Void.

Part memoir, part oral testimony, part eyewitness account, Binodini’s The Maharaja’s Household provides a unique and engrossingly intimate view of life in the erstwhile royal household of Manipur in northeast India. It brings to life stories of kingdoms long vanished, and is an important addition to the untold histories of the British Raj. Maharaj Kumari Binodini Devi, or Binodini as she preferred to be known, published The Maharaja’s Household as a series of essays between 2002 and 2007 for an avid newspaper-reading public in Manipur. Already celebrated in Manipur for her award-winning novel, short stories and film scripts that had brought her to the attention of international followers of world cinema, Binodini entranced her readers anew with her stories of royal life, told from a woman’s point of view and informed by a deep empathy for the common people in her father’s gilded circle. Elephant hunts, polo matches and Hindu temple performances form the backdrop for palace intrigues, colonial rule and White Rajahs. With gentle humour, piquant observations and heartfelt nostalgia, Binodini evokes a lifestyle and an era that is now lost. Her book paints a portrait of the household of a king that only a princess – his daughter – could have written. Published by Zubaan.