This book offers a diachronic and synchronic account of the verb morphology and phonology of Aramaic from its initial appearance early in the first millennium B.C.E. until the second millennium C.E. Aramaic, a subfamily of Semitic, is closely related to Hebrew and the other Canaanite languages; together, the two subfamilies of Aramaic and Canaanite constitute the northwest branch of the Semitic phylum. In this study, Joseph L. Malone focuses on thirteen dialects of Aramaic, chosen from a candidate list of approximately twice that number. The specific varieties of Aramaic examined here are chosen to provide an optimal chronological and geographical range. In a similar vein, the finite verb serves as the subject of this study, based on the assumption that a thorough treatment of the verb will asymptomatically involve most of the patterns and processes that hold for the grammar as a whole. The tools of this study are drawn from standard generative linguistics, though care is taken to explicate these in more traditional terms where it is deemed necessary. This book is essential reading for linguists who study the Semitic language families, and in particular those interested in Northwest Semitic languages.

A diachronic and synchronic account of the verb morphology and phonology of Aramaic, a subfamily of Semitic, from its appearance in history early in the first millennium BCE until approximately the second millennium CE.

This book provides a new explanation for what has long been a challenge for scholars of Biblical Hebrew: how to understand the expression of verbal tense and aspect. Working from a representative text corpus, combined with database queries of specific usages and surveys of examples discussed in the scholarly literature, Ulf Bergström gives a comprehensive overview of the semantic meanings of the verbal forms, along with a significant sample of the variation of pragmatically inferred tense, aspect, or modality (TAM) meanings. Bergström applies diachronic typology and a redefined concept of aspect to demonstrate that Biblical Hebrew verbal forms have basic aspectual and derived temporal meanings and that communicative appeal, the action-triggering function of language, affects verbal semantics and promotes the diversification of tense meanings. Bergström’s overarching explanation of the semantic development of the Biblical Hebrew verbal system is an important contribution to the study of the evolution of the verbal system and meanings of individual verbs in the Hebrew Bible. Accessibly written and structured for seminar use, Bergström’s study brings new perspectives to a debate that, in many ways, had reached a stalemate, and it challenges scholars working with TAM and the Biblical Hebrew verb to revisit their theoretical premises. Advanced students and scholars of Biblical Hebrew and other Semitic languages will find the study thought provoking, and linguists will appreciate its contributions to linguistic theory and typology.

This study uses modern linguistic theory to analyze a frequently recurring syntactic phenomenon in the Hebrew Bible that has thus far resisted explanation: כי אם. The combination of the two particles כי and אם produces a construction that is notoriously difficult to describe, analyze syntactically, and translate. Dictionaries of Biblical Hebrew offer a dizzying variety of translations for this construction, including “that if,” “except,” “unless,” “but,” “but only,” and “surely,” among other possibilities. In this book, Grace J. Park provides a new approach that strives for greater precision and consistency in translation. Park argues that כי אם is used in three patterns: the “full focus” pattern, the “reduced focus” pattern, and the less common “non-focus” pattern. Her syntactic analysis of all 156 occurrences of the כי אם construction in the Bible lends greater clarity to the contested passages. Drawing on recent linguistic research into the typology of clausal nominalization as well as previous work on contrastive focus, this innovative project provides important new insight into the syntax of Biblical Hebrew. It will be especially valuable for scholars seeking to translate כי אם more consistently and accurately.

The year 2005 marked the 90th anniversary of the birth of Igor Diakonoff (1915-1999). A classical Semitist in educational background, Diakonoff was most influential in his principal field of research--Assyriology. However, Diakonoff was also broadly interested in various aspects of ancient Near Eastern studies, notably Mesopotamian history, Semitic and Afroasiatic linguistics, and biblical studies. Although not major domains of Diakonoff's scholarship, Biblical Hebrew and the ancient Near Eastern background of the Old Testament were areas of expertise that made him one of the leading figures of biblical studies in Russia. For several decades Diakonoff was a "live bridge" between ancient Near Eastern and Semitic scholars working in Russia and the international scholarly community. Fittingly, this volume of Babel & Bibel in memory of Diakonoff contains essays, short notes, and reviews by scholars from the Russian and international scholarly community on topics in ancient Near Eastern, Semitic and Afroasiatic, and Old Testament studies. The contributors include A. Archi, G. F. del Monte, G. del Olmo Lete, J.-M. Durand, B. R. Foster, P. Franzaroli, S. Loesov, J. Marzahn, J. Pasquali, W. Sommerfeld, K. Markina, N. Roudik, M. P. Streck, M. V. Tonietti, W. R. Garr, K. Jongeling, M. Seleznev, V. Blazek, M. Bulakh, T. Frolova, J. Huehnergard, R. M. Kerr, L. Kogan, A. Militarev, J. Sanmartin, G. Takacs, A. Zaborski, N. V. Koslova, S. Loesov, and L. M. Dreyer.

The handbook The Semitic Languages offers a comprehensive reference tool for Semitic Linguistics in its broad sense. It is not restricted to comparative Grammar, although it covers also comparative aspects, including classification. By comprising a chapter on typology and sections with sociolinguistic focus and language contact, the conception of the book aims at a rather complete, unbiased description of the state of the art in Semitics. Articles on individual languages and dialects give basic facts as location, numbers of speakers, scripts, numbers of extant texts and their nature, attestation where appropriate, and salient features of the grammar and lexicon of the respective variety. The handbook is the most comprehensive treatment of the Semitic language family since many decades.

This volume brings together papers relating to the pronunciation of Semitic languages and the representation of their pronunciation in written form. The papers focus on sources representative of a period that stretches from late antiquity until the Middle Ages. A large proportion of them concern reading traditions of Biblical Hebrew, especially the vocalisation notation systems used to represent them. Also discussed are orthography and the written representation of prosody. Beyond Biblical Hebrew, there are studies concerning Punic, Biblical Aramaic, Syriac, and Arabic, as well as post-biblical traditions of Hebrew such as piyyuṭ and medieval Hebrew poetry. There were many parallels and interactions between these various language traditions and the volume demonstrates that important insights can be gained from such a wide range of perspectives across different historical periods.

An argument for, and account of linguistic universals in the morphology of comparison, combining empirical breadth and theoretical rigor. This groundbreaking study of the morphology of comparison yields a surprising result: that even in suppletion (the wholesale replacement of one stem by a phonologically unrelated stem, as in good-better-best) there emerge strikingly robust patterns, virtually exceptionless generalizations across languages. Jonathan David Bobaljik describes the systematicity in suppletion, and argues that at least five generalizations are solid contenders for the status of linguistic universals. The major topics discussed include suppletion, comparative and superlative formation, deadjectival verbs, and lexical decomposition. Bobaljik's primary focus is on morphological theory, but his argument also aims to integrate evidence from a variety of subfields into a coherent whole. In the course of his analysis, Bobaljik argues that the assumptions needed bear on choices among theoretical frameworks and that the framework of Distributed Morphology has the right architecture to support the account. In addition to the theoretical implications of the generalizations, Bobaljik suggests that the striking patterns of regularity in what otherwise appears to be the most irregular of linguistic domains provide compelling evidence for Universal Grammar. The book strikes a unique balance between empirical breadth and theoretical detail. The phenomenon that is the main focus of the argument, suppletion in adjectival gradation, is rare enough that Bobaljik is able to present an essentially comprehensive description of the facts; at the same time, it is common enough to offer sufficient variation to explore the question of universals over a significant dataset of more than three hundred languages.

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For half a century Jan P. Lettinga (1921), Professor emeritus of Semitic Languages at the Theological University Kampen (Broederweg), greatly influenced the teaching of Biblical Hebrew in the Faculties of Theology, Religious Studies and Semitic Languages in the Netherlands and Belgium by his widely used grammar. This volume honours his legacy and reputation as a Semitist. Lettinga always asked how a historical approach of the Semitic languages and literature would contribute to their understanding, and how this elucidates our reading of the Hebrew Scriptures. Biblical Hebrew in Context applies this approach to issues reflecting the full breadth of Lettinga’s interests: Mesopotamian and Biblical Law, the history, grammar and teaching of Hebrew and Aramaic, and the translation and interpretation of Ugaritic and Old Testament texts.