Morphological and Syntactical Irregularities in the Book of Revelation by Laurențiu Florentin Moț is an approach to the solecisms of Johannine Apocalypse from a Greek perspective. The work aims at demonstrating that, in accord with Second Language Acquisition studies, Semitic transfer in Revelation is extremely rare. Most of its linguistic peculiarities can be explained within the context of the Greek language. Morphological and Syntactical Irregularities in the Book of Revelation is unique in several ways. First, it deals with the most comprehensive list of solecisms. Second, it treats grammatical irregularities in their own right, looking at their cause, explanation, and contribution to the interpretation of the text. Third, it is interdisciplinary, bringing together textual criticism, Greek linguistics, and NT exegesis.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

This book explores the variety of ways John contextually uses the Old Testament in the Apocalypse. The introduction surveys and evaluates recent studies, which have been divided over the issue of whether or not John uses the Old Testament with sensitivity to its original literary context (Beale, Fekkes and Bauckham argue in the affirmative, while Ruiz and Moyise contend that this was not John's focus and see implications for 'reader-response criticism'). The remainder of the book looks at various ways in which John uses the Old Testament and argues that there is a reciprocal interpretative relationship between the Old Testament and the Apocalypse. Studies of special interest concern the bearing of the Old Testament on Revelation's eschatology, on the issue of the millennium, and on the thorny problem of the grammatical solecisms.

Providing graded readings in Koine Greek from the New Testament, Septuagint, Apostolic Fathers, and early creeds, this unique text integrates the full range of materials needed by intermediate Greek students. Its many features include four helpful vocabulary lists, numerous references to other resources, assorted translation helps, a review of basic grammar and syntax, and an introduction to "BDAG"--the standard Greek lexicon.

In The Language of the New Testament, Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on the Greek language of the earliest Christians in terms of its context, history and development.

Offers a grammatical explanation to the peculiarity of the language of the Apocalypse (or Book of Revelation).

Die Reihe Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft (BZNW) ist eine der ältesten und renommiertesten internationalen Buchreihen zur neutestamentlichen Wissenschaft. Seit 1923 publiziert sie wegweisende Forschungsarbeiten zum frühen Christentum und angrenzenden Themengebieten. Die Reihe ist historisch-kritisch verankert und steht neuen methodischen Ansätzen, die unser Verständnis des Neuen Testaments befördern, gleichfalls offen gegenüber.

Get back to the roots on Revelation Through the centuries since its writing, the book of Revelation has captured the fascination of the Christian church. The earliest Christians were unanimous in understanding it along a premillennial view of Jesus' second coming, but other hermeneutical approaches began to emerge in the third century. These clouded, and added complexity to, the task of explaining the book’s meaning. For most of the Christian era, consequently, many readers have viewed this last of the NT writings as though it were hopelessly embedded in an aura of deep mystery. An avalanche of interpretive literature has evidenced remarkable interest in the book’s contents, but along with the interest has come widespread bewilderment. Written especially for the informed layman, student, and scholar, this commentary seeks to clear the air. The book is interpreted according to a historical and grammatical hermeneutic and propounds a conservative, evangelical theology, but the reader will not get a narrow view on areas of disagreement. This commentary interacts with a range of major views, both evangelical and nonevangelical. It reaffirms the basic framework of eschatology espoused by ancient Christianity, but with added help from centuries of maturing thought and doctrinal progress in the Body of Christ. All exegesis and exposition in this 2-volume commentary are based on the original language of the text. Translations used are those of the author, and textual criticism and word study are included where appropriate. This in-depth commentary also includes extended excursuses on important topics of theological and historical interest.

Dive into the classic eschatology of Irenaeus of Lyons with The Fathers on the Future as you unpack key truths, untangle misunderstandings, and get a deeper understanding of this balanced and biblically-sound end times framework. Many today with an interest in the end times face a problem—they have forgotten the past. Knowing the history of eschatology is key to understanding its importance, how we interpret our faith, and our outlook on God and humanity. So why do so many overlook it and what can we do to correct this? The Fathers on the Future uses a thorough exegetical and theological analysis to defend the foundation and structure of the second-century premillennial, futurist eschatology of Irenaeus of Lyons, and other church fathers. It makes a case for a contemporary Irenaean premillennial eschatology, arguing that it is a reliable framework for a biblically defensible, theologically balanced, and historically informed eschatology. The Fathers on the Future includes these key features: Restores historical perspective: Recovers the forgotten roots of early Christian eschatology, emphasizing the teachings of Irenaeus of Lyons and other church fathers. Biblically grounded framework: Offers a well-supported case for a biblically defensible, premillennial eschatology, balancing theology and history. Clarifies and corrects: Clarifies complex aspects of early eschatology, strengthens key theological points, and corrects missteps. Fresh yet ancient approach: Presents an eschatological perspective that is new to modern readers but deeply rooted in ancient Christian traditions. The Fathers on the Future begins with the belief that Irenaeus and other early church fathers represented a widespread and well-developed eschatology inherited from those who were close associates of the apostles. It then explores some of features of that early eschatology, clarifying obscure points, strengthening some elements, and correcting a few missteps. By looking back to Irenaeus and the eschatological emphases of his age, this book provides a new approach to eschatology today―new to contemporary readers but ancient in its original perspective.

This study demonstrates that Paul in 1 Corinthians 3:5 - 4:5 is led by the rhetorical situation to emphasize God's final judgment as the affirmation of the individual Christian's work. Paul is not simply opposing his future eschatology to a Corinthian "realized" eschatology. Rather, he is teaching the Corinthians to adapt their inherited belief in a corporate judgment to new concerns within the community. The exegetical study is set in the context of past scholarship on the questions of Paul's eschatology, his beliefs concerning judgment, and the role of eschatology in 1 Corinthians. Chapters on the functions of divine judgment in Jewish and Greco-Roman writings help to define the way early Christians thought of God's judgment and to suggest how Corinthian sensibilities influenced Paul's application of judgment language. This book contributes to ongoing debates about the apocalyptic theology of Paul and the eschatological views of the Corinthians. It will also be useful to scholars who are interested in the role played by ideas of divine judgment in the world of the New Testament.