This issue of The Ministry presents the last nine messages given during the 2005 spring term of the full-time training in Anaheim, California. The general subject of this series of messages is entitled "Noah, Daniel, and Job--Patterns of Living an Overcoming Life on the Line of Life to Fulfill the Economy of God." Noah, Daniel, and Job were selected to be the subject of this series of messages based upon two verses from Ezekiel 14. Verse 14 says, "Though these three men, Noah, Daniel, and Job, were in the midst of it, they would deliver only their own souls by their righteousness, declares the Lord Jehovah." Verse 20 is similar: "Though Noah, Daniel, and Job were in the midst of it, as I live, declares the Lord Jehovah, they could not deliver even a son or daughter; they would deliver only their own souls by their righteousness." It is clear that these three men are singled out for their righteousness. There are four aspects of righteousness, all of which are deeply and intrinsically woven into what is signified by the lives of these three persons. First, righteousness is to be right with all things, matters, and persons according to God's righteous requirement. Second, righteousness is the expression in our living of the Christ who dwells in us as the life-giving Spirit. Third, righteousness is a matter of being altogether right with the throne of God's administration. God's throne is established upon righteousness (Psa. 89:14). Fourth, righteousness is a matter of our being constituted with the righteousness of God, of our becoming crystal clear and transparent. We are becoming the righteousness of God in Christ. This righteousness in its four aspects is directly related to the Triune God Himself and, in particular, to the Triune God in the carrying out of His divine economy. Last of all, we include a report concerning the Lord's move in Romania.

This issue of The Ministry presents the first nine messages given during the 2005 spring term of the full-time training in Anaheim, California. The general subject of this series of messages is "Noah, Daniel, and Job--Patterns of Living an Overcoming Life on the Line of Life to Fulfill the Economy of God." In order to see the significance and intrinsic revelation of these three men in the Old Testament, we need to consider Ezekiel 14:14 and 20 which says, "Though these three men, Noah, Daniel, and Job, were in the midst of it, they would deliver only their own souls by their righteousness, declares the Lord Jehovah" and "Though Noah, Daniel, and Job were in the midst of it, as I live, declares the Lord Jehovah, they could not deliver even a son or daughter; they would deliver only their own souls by their righteousness." The Triune God esteems these three men--Noah, Daniel, and Job--because they are patterns of living an overcoming life on the line of life to fulfill the economy of God. To present such patterns is the best way to foster, nurture, and cherish others in living a holy life for the church life and to promote, develop, and cultivate their growth in the divine life for the building up of the Body of Christ. We need such patterns of living an overcoming life. Last of all, we include a report concerning two recent trainings in West Africa.

This issue of The Ministry of the Word contains Messages 17 through 24 given during the spring 2022 term of the full-time training in Anaheim, California, as the continuation of the general subject "Chapters Five through Eight of Romans--the Kernel of the Bible." The sixteen messages in this term emphasize Romans 7 and especially chapter 8. The general subject of this series of messages is derived from footnote 1 on Romans 5:14, which says that chapters 5 through 8 of Romans "can be called the kernel of the Bible." The footnote also points out that life and death form two contrasting lines through these chapters and that man is in the middle between the line of life, which represents God, and the line of death, which represents Satan. Life and death are the intrinsic essence of the kernel of the Bible. In Romans 7 and 8 we see that Paul discovered four laws--four spontaneous, automatic, effortless, and unconscious universal principles, or functions. In particular, there are three lives and four laws revealed in these chapters. The first law, the law of God, is the moral and objective law. The second law is the law of good in man's soul, especially the mind, which corresponds to the created human life and which desires to carry out the law of God. The third law is the law of sin and of death, which derives from the evil satanic life in our flesh; this law is stronger than the law of good within and thus seizes man's desire to do good and turns it into an opportunity to sin. The fourth law is the law of the Spirit of life, which is higher than and overcomes the law of sin and of death; this law derives from the uncreated divine life that is now in our regenerated human spirit. We need to see these three lives and four laws in order to experience the indwelling Christ as the law of the Spirit of life. We also need to see what the flesh is. The flesh denotes the totality of the fallen old man, our entire fallen being; man is totally flesh because the fallen being today is under the dominion of the fallen flesh. The flesh is enmity against God, the flesh is not subject to God's law, the flesh is not able to subject itself to the law of God, and the flesh can never please God. Every aspect of our flesh, whether good or evil, is an enemy of God's authority. Whatever is of the flesh is against God's throne; it will be used by Satan, the subtle one, the enemy of God, to hinder God's purpose. The flesh is the "meeting hall" and the compound of sin, death, and Satan; the flesh is a hopeless case and can never be improved. However, in His wisdom and sovereignty God uses our flesh as a compelling force that causes us to turn to our spirit. We are either in the spirit or in the flesh; there is no third place for us to be. The believer is a miniature garden of Eden--with God as the tree of life in his spirit, Satan as the tree of knowledge in his flesh, and his mind in between. In Romans 8 the mind is neutral, being between the regenerated, mingled spirit and the fallen body, the flesh. Setting the mind on the spirit is the key to death or life. Because both Satan and God are in us, our mind has become a battlefield between God and Satan. Whether we are one with Satan or one with God depends upon where we set our mind. In order to fight the battle against the enemy, we must know that the mind is the battlefield and that the way to protect and cover our mind is to turn it to the Lord all the time. The Bible requires only one thing of us--that we walk according to the mingled spirit, which is to live, move, act, behave, have our being, and do everything in the mingled spirit. While we remain in the touch with the Lord, staying in contact with Him in our spirit, the law of the Spirit of life works automatically, spontaneously, and effortlessly within us. By the working, the spreading, of the law of the Spirit of life within us, God makes us the same as He is in life, nature, and expression. We are conformed to the image of the firstborn Son of God by the working of the law of the Spirit of life. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.

This issue of The Ministry contains a complete record of the twelve messages given during the 2005 winter training on the Crystallization-study of the Building of God, held December 26-31 in Anaheim, California. The crucial truth and burden embodied in these twelve messages may be summarized in four statements: (1) The building of God is the processed Triune God wrought into us so that under His continual dispensing we become His enlargement, expansion, and corporate expression. (2) The three tabernacles--the type of the tabernacle, the reality of the tabernacle, and the consummation of the tabernacle--reveal the goal of God's economy to have a corporate people to be His dwelling place for His expression and representation in eternity. (3) The intrinsic element of the work of the divine building is to minister the building and builded God into others for the building up of the Body of Christ. (4) The desire of God's heart is the building of God into man and the building of man into God for the building of a great corporate God-man, the New Jerusalem. These messages are being published immediately following the training in order that they may benefit the saints participating in the many video trainings that are held throughout the earth. The Reports section includes an update on the purchase of the Bower House property in England and highlights on how the new facility is being used to carry out the burden of the work in Europe. In the Announcements section we include the 2006 schedule of European and Middle Eastern events as well as a calendar, giving the dates and locations of the seven Living Stream Ministry conferences and trainings--the seven annual feasts--for 2006. One cannot measure the benefits derived during these feasts from the Lord's rich speaking in His ministry and the mutual blending and building up of the saints and the churches in the Lord's recovery from every continent.

This book explores the impact of foreign migrant workers on elements of sovereign power in Japan and examines how the country's immigration control has been reshaped by the existence of these workers. It traces the changing situation of foreign migrant workers in Japan from the mid 1980s to the present day. A particular focus is the transition of these workers from 'temporary workers' to 'long-term stayers' or 'social beings'.

This is a comprehensive portrait of Taiwan. It covers the major periods in the development of this small but powerful island province/nation. The work is designed in the style of the multi-volume ""Cambridge History of China""

This is a comprehensive portrait of Taiwan. It covers the major periods in the development of this small but powerful island province/nation. The work is designed in the style of the multi-volume "Cambridge History of China".

This book focuses on the British Protestant missionaries in China in the period from 1945 to 1952. It captures the complexity and contradictions between the missionaries' own perception of their role and Chinese reality. It also examines the missionaries' perception of the nature of Communism and their evaluation of the future prospects under Communist rule. This study offers a stimulating reflection on the missionaries' strategies for propagating the Christian faith, their priorities, and theological as well as cultural assumptions with regard to mission and politics, mission and culture, and mission-church relations during the transition from Guomindang to Communist rule. In general terms, it provides an insight into the idealism and frustrations of missionaries as they wrestled with the changing political context in China.

The life and ministry of the Christian Church (Disciples of Christ) in The Pacific Southwest Region from 1955 into 2009 is chronicled in this book.