A comic novel about a man who tries to become rich by himself.

In 1912 the State of Maine forcibly evicted an interracial community of roughly forty-five people from Malaga Island, a small island off the coast of Phippsburg, Maine. Though Malaga had been their home for generations, nine residents (including the entire Marks family) were committed to the Maine School for the Feeble Minded in Pownal, Maine. The others struggled to find homes on other islands or on the mainland, where they were often unwelcome. The Malaga school was dismantled and rebuilt as a chapel on another island. Seventeen graves were exhumed from the Malaga cemetery, consolidated into five caskets, and reburied at the Maine School for the Feeble Minded. Just one year after the start of the eviction proceedings, the Malaga community was erased. Midden confronts the events and over one hundred years of silence that surround this shameful incident in Maine's history. Utilizing a wide range of poetic styles--epistolary poems to ghosts, persona poems, erasure poems, interior poems, interviews and instructions, poems framed both in the past and in the present--Midden delves into the vital connections between land, identity, and narrative and asks how we can heal the generations and legacies of damage that result when all three of these are deliberately taken in an attempt to rob people of their very humanity. The book is a poetic excavation of loss, a carving of the landscape of memory, and a reckoning with and tribute to the ghosts we carry and step over, often without our even knowing it.

Over the past thirty years, late Quaternary environments in the arid interior of western North America have been revealed by a unique source of fossils: well-preserved fragments of plants and animals accumulated locally by packrats and quite often encased, amberlike, in large masses of crystallized urine. These packrat middens are ubiquitous in caves and rock crevices throughout the arid West, where they can lie preserved for tens of thousands of years. More than a thousand of these deposits have been dated and analyzed, and middens have supplanted pollen records as a touchstone for studying vegetation dynamics and climatic change in radiocarbon time (the last 40,000 years). Now, similar deposits made by other mammals like hyraxes are being reported from other parts of the world. This book brings together the findings and views of many of the researchers investigating fossil middens in the United States, Mexico, Africa, the Middle East, and Australia. The contributions serve to open a forum for methodological concerns, update the fossil record of various geographic regions, introduce new applications, and display the vast potential for fossil midden analysis in arid regions worldwide. The findings presented here will serve to foster regional research and to promote general studies devoted to global climate change. Included in the text are more than two hundred charts, photographs, and maps.

This volume summarizes 30 years of fieldwork in Denmark, some of the evidence for the spread of agriculture and the Neolithic into Scandinavia and some opinions about the origins of agriculture. It is intended to be both academic and personal and to describe the actual process of research, because most projects involve elements of both. There is an introduction to each chapter that relates some of the more personal aspects of the research and the bulk of each chapter will be a more technical scientific report on our investigations. Each chapter will deal with one of the components of the project - survey, testing and excavations. We excavated eight sites from the Late Mesolithic and Early Neolithic that are discussed in this volume. The concluding chapter summarizes our research in the area and proffers opinions on a variety of archaeological subjects, with visits to climate change, seasonality and sedentism, hunter-gatherer complexity, aDNA, inequality and the origins and spread of agriculture.

Considering that Orkney is a group of relatively small islands lying off the northeast coast of the Scottish mainland, its wealth of Neolithic archaeology is truly extraordinary. An assortment of houses, chambered cairns, stone circles, standing stones and passage graves provides an unusually comprehensive range of archaeological and architectural contexts. Yet, in the early 1990s, there was a noticeable imbalance between 4th and 3rd millennium cal BC evidence, with house structures, and ‘villages’ being well represented in the latter but minimally in the former. As elsewhere in the British Isles, the archaeological visibility of the 4th millennium cal BC in Orkney tends to be dominated by the monumental presence of chambered cairns or tombs. In the 1970s Claude Lévi-Strauss conceived of a form of social organization based upon the ‘house’ – sociétés à maisons – in order to provide a classification for social groups that appeared not to conform to established anthropological kinship structures. In this approach, the anchor point is the ‘house’, understood as a conceptual resource that is a consequence of a strategy of constructing and legitimizing identities under ever shifting social conditions. Drawing on the results of an extensive program of fieldwork in the Bay of Firth, Mainland Orkney, the text explores the idea that the physical appearance of the house is a potent resource for materializing the dichotomous alliance and descent principles apparent in the archaeological evidence for the early and later Neolithic of Orkney. It argues that some of the insights made by Lévi-Strauss in his basic formulation of sociétés à maisons are extremely relevant to interpreting the archaeological evidence and providing the parameters for a ‘social’ narrative of the material changes occurring in Orkney between the 4th and 2nd millennia cal BC. The major excavations undertaken during the Cuween-Wideford Landscape Project provided an unprecedented depth and variety of evidence for Neolithic occupation, bridging the gap between domestic and ceremonial architecture and form, exploring the transition from wood to stone and relationships between the living and the dead and the role of material culture. The results are described and discussed in detail here, enabling tracing of the development and fragmentation of sociétés à maisons over a 1500 year period of Northern Isles prehistory.