'The Miracles of the Virgin Mary', written c. 1135 by the Benedictine monk and historian William of Malmesbury (d. 1143), is important on several counts. It belongs to the first wave of collected miracles of the Virgin, produced by English Benedictine monks in the 1120s and '30s. These collections were to be influential across Europe because the stories in them were not connected with a particular shrine, but international. Although only two copies of William's collection survive in anything like its complete and original plan, in a dismembered form it too was influential across Europe and through the rest of the medieval period.

Throughout the world, the Virgin Mary is likely the most revered and recognized female saint. People flock to locations where there have been sightings and miracles attributed to her. On every continent prayers for healing, blessings and her intercession are spoken by the ill, needy and devoted spiritual seekers. Unfortunately, her most important message to humanity remains a secret. It is a shame that so few know and understand the significance of her path and the co-creative divine power that she brings to the individual. There is a global shift taking place. The earth is on the brink of ecological, economic and humanitarian disaster. We have run the gamut of human solutions and limited thinking. The divine feminine is re-emerging and leading the way to co-create personal and collective abundance, health, well-being and unlimited possibilities. Mary is the pattern for miracles. This book, The Miracle Workers Handbook, shows you how to invoke her presence, live in her love and become a miracle worker. ,

Accessible, heartwarming and miraculous stories of people, famous and ordinary, and their remarkable encounters with the Virgin Mary.

This book is about prayers for an end to abortion. People of all faiths who believe in God can pray the prayers in this book. While praying in a Eucharistic perpetual adoration chapel in a Catholic church, Patricia witnessed a miracle there. She found the miracle was still there the following day when she returned and took pictures of this miracle. She spent time in prayer there and writing in her journal. Through inner locutions (messages) from God (while she was writing in the Eucharistic perpetual adoration chapel), God told her a new parable of a mustard seed. God asked her to write a prayer book of nine days of prayers for an end to abortions. God explained to her what the title of the book would be, how the cover of the book would appear, and how a professional portrait painter was to depict the Blessed Virgin Mary and Jesus to be standing in a field of mustard flowers. Patricia received many graces and witnessed many different miracles on her journey to bring this book to fruition. Patricia shared her manuscript with six Catholic priests from different Catholic churches, and a few of their comments were: Follow Jesus; Jesus is the Way, and the Truth, and the Life; get this manuscript published; I like the new parable of the mustard seed; and getting this manuscript published, Patricia would be doing a great deed for Almighty God.

As sightings of the Virgin Mary have increased around the world over the last couple of decades, the Vatican has placed increased importance on a group of theologians, scientists and physicians whose job is to investigate them. These are the miracle detectives. Randall Sullivan's book follows these investigators on the trail of the Virgin Mary from the Vatican City in Rome to Oregon, Arizona, Venezuela, Switzerland, Ireland, Japan and Kenya. What he discovers is that every road and each mystery leads back to a tiny village in Bosnia. There, against the background of the ongoing war, eight young visionaries have been receiving what they say are the final apparitions of the Madonna. These appearances, which began in 1981 in a small village in the former Yugoslavia, have been more thoroughly examined than any purported miraculous phenomenon in history. To date, the results defy explanation. This is an amazing story of religious mysticism, as well as a testing of the author's own faith and beliefs.

Dr. Sloop and her husband began their lifelong dedication to the mountain people when they rode horseback into the remote hill region of North Carolina in 1909. The conditions they encountered were shockingly primitive. The people had neither doctors, nor schools and were suspicious of medicine and "larnin’." Electricity and running water were unheard of, roads were rough mountain paths and the diet consisted of "hog meat, greens and grease." The main industry was moon shining. Dr. Sloop declared a personal war on moonshiners, tracking down hidden still with a reluctant sheriff in tow. She fought against child marriages and in a region where girls often married at the age of fourteen. With the help of the mountain people, she reinvigorated the weaving trade, built a church and a modern well equipped hospital. Her spirited support of education resulted in a modern twenty-five-building school. An amazing story of a unique crusade in the hill country of North Carolina.

Miracle tales, in which people are rewarded for piety or punished for sin through the intervention of the Virgin Mary, were a popular literary form all through the Middle Ages. Milagros de Nuestra Sehora, a collection of such stories by the Spanish secular priest Gonzalo de Berceo, is a premier example of this genre; it is also regarded as one of the four most important texts of medieval Spain. Difficulties in translating this work have made it unavailable in English except in fragments; now Spanish-language scholars Richard Terry Mount and Annette Grant Cash have made the entire work accessible to English readers for the first time. Berceo's miracle tales use the verse form cuaderna via (fourfold way) of fully rhymed quatrains—which Berceo may even have invented—and are told in the language of the common man. They were written to be read aloud, most likely to an audience of pilgrims, and are an outstanding example of oral religious narrative. The total work comprises twenty-five miracles, preceded by a renowned Introduction that celebrates the Virgin in rich symbolic allegory. Mount and Cash's translation is highly readable, yet it retains the original meaning and captures Berceo's colloquial style and medieval nuances. An introduction placing the miracles in their medieval context and a bibliography complement the text.

Mary Kay Ash, one of America's most dynamic businesswomen, lived her life with simple and timeless principles. Through her uncomplicated formula for success -- God first, family second and career third -- she achieved her dream.She inspired. She motivated. She cared. Mary Kay often said that if you expect great things, great things will happen. So expect results. Expect success. Miracles happen. Mary Kay Ash knew when she created her dream company that its success would largely depend on the principles upon which it was founded. In her wisdom, she realized that by building a solid foundation, and never wavering from it, she would distinguish her company and set the stage for women to succeed for decades to come. Mary Kay herself said, "The Company bears my name, but it has a life of its own. The true success is the lives that have changed for the better." Today, the independent sales force wholeheartedly embraces Mary Kay's vision of enriching women's lives. Because she believed that women would understand and support her mission, her legacy will continue to grow, inspiring generations of women around the world to believe that miracles happen.