How does a group of people who have American Indian ancestry but no records of treaties, reservations, Native language, or peculiarly "Indian" customs come to be accepted?socially and legally?as Indians? Originally published in 1980, The Lumbee Problem traces the political and legal history of the Lumbee Indians of Robeson County, North Carolina, arguing that Lumbee political activities have been powerfully affected by the interplay between their own and others' conceptions of who they are. The book offers insights into the workings of racial ideology and practice in both the past and the present South?and particularly into the nature of Indianness as it is widely experienced among nonreservation Southeastern Indians. Race and ethnicity, as concepts and as elements guiding action, are seen to be at the heart of the matter. By exploring these issues and their implications as they are worked out in the United States, Blu brings much-needed clarity to the question of how such concepts are?or should be?applied across real and perceived cultural borders.

Jamestown, the Lost Colony of Roanoke, and Plymouth Rock are central to America's mythic origin stories. Then, we are told, the main characters--the "friendly" Native Americans who met the settlers--disappeared. But the history of the Lumbee Tribe of North Carolina demands that we tell a different story. As the largest tribe east of the Mississippi and one of the largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a biracial South. In this passionately written, sweeping work of history, Malinda Maynor Lowery narrates the Lumbees' extraordinary story as never before. The Lumbees' journey as a people sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees both fight to establish the United States and resist the encroachments of its government? How have they not just survived, but thrived, through Civil War, Jim Crow, the civil rights movement, and the war on drugs, to ultimately establish their own constitutional government in the twenty-first century? Their fight for full federal acknowledgment continues to this day, while the Lumbee people's struggle for justice and self-determination continues to transform our view of the American experience. Readers of this book will never see Native American history the same way.

With more than 40,000 registered members, the Lumbee Indians are the ninth largest tribe in the United States and the largest east of the Mississippi River. Yet, despite the tribe's size, the Lumbee lack full federal recognition and their history has been

In the summer of 1864, sixteen-year-old Rhoda Strong lives in the Lumbee Indian settlement of Robeson County, North Carolina, which has become a pawn in the bloody struggle between the Union and Confederate armies. The community is besieged by the marauding Union Army as well as the desperate Home Guard who are hell-bent on conscripting the young men into deadly forced labor. Daughter of a Scotsman and his formidable Lumbee wife, Rhoda is fiercely loyal to her family and desperately fears for their safety, but her love for the outlaw hero Henry Berry Lowrie forces her to cast her lot with danger. Her struggle becomes part of the community's in a powerful story of love and survival. Nowhere Else on Earth is a moving saga that magnificently captures a little-known piece of American history.

"There's nothing happens to a person that can't be cured if you get what it takes to do it. We come out of the earth, and there's something in the earth to cure everything ... I don't fix a tonic until I'm sure what's wrong with a person. I don't make guesses. I have to be sure, because medicine can do bad as well as good, and I don't want to hurt anybody.... Maybe it takes some herbs. Maybe it takes some touching. But most of all, it takes faith"--Vernon Cooper, Lumbee healer. The Lumbee Indian tribe has lived in the coastal plain of North Carolina for centuries, and most Lumbee continue to live in rural areas of Robeson County with access to a number of healing plants and herbs used in the form of teas, poultices, and salves to treat common ailments. The first section of this book describes and documents the numerous plant and herbal remedies that the Lumbee have used for centuries and continue to use today. There are remedies for ailments relating to cancer (external and internal), the circulatory and digestive systems, the heart, hypertension and hypotension, infections and parasitic diseases, asthma, pregnancy, sprains, swellings, and muscle, skeletal and joint disorders, to name just a few. The second portion of this work records the words, recollections and wellness philosophies of living Lumbee elders, healers, and community leaders. The information presented in this book is not intended to be a substitute for the advice or treatment from a physician. The authors do not advocate self-diagnosis or self-medication, and warn that any plant substance may cause an allergic or extremely unhealthy reaction in some people.

The 55,000 members of the Lumbee Tribe of North Carolina reside primarily in Robeson, Hoke, Cumberland, and Scotland counties. The Lumbee Tribe is the largest tribe in North Carolina. They take their name from the Lumbee River which winds its way through Robeson County. The ancestors of the Lumbee were mainly Cheraw and related Siouan-speaking Indians. One of the favorite activities of the many Lumbee families was sharing stories around the fire at night. More recently, Lumbee storytellers such as Barbara Braveboy Locklear, Barbara Locklear, Mardella Lowry, and Nora Dial-Stanley, carry on this ancient storytelling tradition to a much broader audience. The ancestors of the Lumbee tribe shared many stories with other local tribes such as the Cherokee, Creek, and Catawba. As the Lumbee people shared stories, they found that their sister tribes also told tales about "little wild spirit people", animals, the afterlife, and how our world came to be.

Decolonizing Wealth is a provocative analysis of the dysfunctional colonial dynamics at play in philanthropy and finance. Award-winning philanthropy executive Edgar Villanueva draws from the traditions from the Native way to prescribe the medicine for restoring balance and healing our divides. Though it seems counterintuitive, the philanthropic industry has evolved to mirror colonial structures and reproduces hierarchy, ultimately doing more harm than good. After 14 years in philanthropy, Edgar Villanueva has seen past the field's glamorous, altruistic façade, and into its shadows: the old boy networks, the savior complexes, and the internalized oppression among the “house slaves,” and those select few people of color who gain access. All these funders reflect and perpetuate the same underlying dynamics that divide Us from Them and the haves from have-nots. In equal measure, he denounces the reproduction of systems of oppression while also advocating for an orientation towards justice to open the floodgates for a rising tide that lifts all boats. In the third and final section, Villanueva offers radical provocations to funders and outlines his Seven Steps for Healing. With great compassion—because the Native way is to bring the oppressor into the circle of healing—Villanueva is able to both diagnose the fatal flaws in philanthropy and provide thoughtful solutions to these systemic imbalances. Decolonizing Wealth is a timely and critical book that preaches for mutually assured liberation in which we are all inter-connected.

Includes "Index to The Carolina Indian Voice" for January 18, 1973-February 4, 1993 (p. 189-248).

Exploring the history of contemporary legal thought on the rights and status of the West's colonized indigenous tribal peoples, Williams here traces the development of the themes that justified and impelled Spanish, English, and American conquests of the New World.

A southern black community's struggle to defend itself against racist groups.