A group of easy-going friends, the encounter, the family and themystery. A story that mainly takes place in the middle of the Trentinomountains, moving from there to Padua, Reggio Calabria and Trieste. A mixtureof emotions, glances, a bit of laughter, expectations and disappointments, witha pinch of spice! A story where everything will be turned upside; everythingyou thought can no longer be take for granted and things will make sense onlyat the end, when everything will have an answer.

The Long Return By Col. David O. Scheiding, USAF (RET) Upon returning to the United States after serving in Vietnam, Col. David O. Scheiding, USAF (RET) and other Vietnam vets were met with a significant amount of antiwar, anti-military sentiments by the American Society toward them. David reveals his reaction to the significant change in the general American attitude toward the Vietnam War. The Long Return shows us his experiences as an Air Force pilot and his efforts to understand the change in the American attitude by looking at history and how and why the use of the military developed into a political tool by use by politicians. This is the only way he has been able to adjust and accept the change and to finally be at peace with himself, completing his “long return” from Vietnam.

A thought-provoking guide to facing global pandemics, climate change, and other modern crises with maturity, humility, and integrity—for fans of Everything Is F*cked and Against Purity This book is not easy: it contains no quick-fix plan for a better, brighter tomorrow, and gives no ready-made answers. Instead, Vanessa Machado de Oliveira presents us with a challenge: to grow up, step up, and show up for ourselves, our communities, and the living Earth, and to interrupt the modern behavior patterns that are killing the planet we’re part of. Driven by expansion, colonialism, and resource extraction and propelled by neoliberalism and rabid consumption, our world is profoundly out of balance. We take more than we give; we inoculate ourselves in positive self-regard while continuing to make harmful choices; we wreak irreparable havoc on the ecosystems, habitats, and beings with whom we share our planet. But instead of drowning in hopelessness, how can we learn to face our reality with humility and accountability? Machado de Oliveira breaks down archetypes of cognitive dissonance—the do-gooder who does “good enough,” then retreats to business as usual; the incognito capitalist who, at first glance, may seem like a radical change-maker—and asks us to dig deeper and exist differently. She explains how our habits, behaviors, and belief systems hold us back . . . and why it's time now to gradually disinvest. Including exercises used with teachers, NGO practitioners, and global changemakers, she offers us thought experiments that ask us to: • Reimagine how we learn, unlearn, and respond to crisis • Better assess our surroundings and interact with difference, uncertainty, complexity, and failure • Expand our capacity to hold personal and collective space for difficult and painful things • Understand the “5 modern-colonial e’s”: Entitlements, Exceptionalism, Exaltation, Emancipation, and Enmeshment in low-intensity struggle activism • Interrupt our satisfaction with modern-colonial desires that cause harm • Create space for change driven neither by desperate hope nor a fear of desolate hopelessness For fans of adrienne maree brown, Sherri Mitchell, and Arundhati Roy, Hospicing Modernity challenges our assumptions and dares to ask more of us, for the sake of us all.

Indigenous peoples have long sought the return of ancestral human remains and associated artifacts from western museums and scientific institutions. Since the late 1970s their efforts have led museum curators and researchers to re-evaluate their practices and policies in respect to the scientific uses of human remains. New partnerships have been established between cultural and scientific institutions and indigenous communities. Human remains and culturally significant objects have been returned to the care of indigenous communities, although the fate of bones and burial artifacts in numerous collections remains unresolved and, in some instances, the subject of controversy. In this book, leading researchers from a wide range of disciplines in the humanities and social sciences reflect critically on the historical, cultural, ethical and scientific dimensions of repatriation. Through various case studies they consider the impact of repatriation: what have been the benefits, and in what ways has repatriation given rise to new problems for indigenous people, scientists and museum personnel. It features chapters by indigenous knowledge custodians, who reflect upon recent debates and interaction between indigenous people and researchers in disciplines with direct interests in the continued scientific preservation of human remains. In this book, leading researchers from a wide range of disciplines in the humanities and social sciences reflect critically on the historical, cultural, ethical and scientific dimensions of repatriation. Through various case studies they consider the impact of repatriation: what have been the benefits, and in what ways has repatriation given rise to new problems for indigenous people, scientists and museum personnel. It features chapters by indigenous knowledge custodians, who reflect upon recent debates and interaction between indigenous people and researchers in disciplines with direct interests in the continued scientific preservation of human remains.

(FAQ). Nirvana FAQ traces the band from its genesis to its end. Founded by friends Kurt Cobain and Krist Novoselic, Nirvana had a rocky start and a succession of drummers, but by the end of 1990, its debut album, Bleach , had garnered international attention and the group's sixth drummer, Dave Grohl, had joined the fold. Following its mentors Sonic Youth to Geffen Records, Nirvana had hoped for modest success. Instead came unexpected wealth and fame on the strength of 1991's Nevermind and its iconic, breakthrough single "Smells Like Teen Spirit." Success didn't sit well with Cobain, who began to numb the stresses of rock stardom with heroin. Despite 1993's hit album In Utero , Cobain's unhappiness became increasingly apparent. His suicide in April 1994 shocked the music world and put an end to a band at the height of its popularity. Nirvana FAQ answers such questions as, What guitar teacher did Cobain and Novoselic have in common? Where did Cobain record his first demo? What was the cause of his first arrest? How was second guitarist Jason Everman hired and fired? What was the name of Grohl's first band, and where did he meet Cobain and Novoselic? Who is "Teen Spirit" about? How did Nirvana's war with Guns N' Roses begin? And more.

Weekend Warriors chronicles experiences of Naval Air Reservists called unexpectedly into active service. This account highlights the role of Naval Aviation during the initial stages of the Korean War. The author, a reservist at Naval Air Station Oakland CA, was among those ordered to report for active duty. The author recorded many of their experiences in a personal diary. The book relates how the sudden mobilization altered the personal lives of recalled members of reserve fighter squadron VF-871. The squadron immediately began preparing to serve aboard aircraft carrier USS Princeton (CV 37). The squadron was a key component of a replacement air group aboard the Princeton composed of ¿Regular¿ and ¿Reserve¿ squadrons. VF-871 pilots soon began flying varied combat missions over targets in Korea. Regrettably, three squadron pilots lost their lives flying missions during the deployment. A total of seven squadron F4U-4 Corsair aircraft were also lost in combat.

From the author of Not Me, this powerful novel about an Israeli father and his daughter brings to life a rich canvas of events and unexpected change in the aftermath of a suicide bombing. In the galvanizing opening of The Wanting, the celebrated Russian-born postmodern architect Roman Guttman is injured in a bus bombing, causing his life to swerve into instability and his perceptions to become heightened and disturbed as he embarks on an ill-advised journey into Palestinian territory. The account of Roman’s desert odyssey alternates with the vivacious, bittersweet diary of his thirteen-year-old daughter, Anyusha (who is on her own perilous path, of which Roman is ignorant), and the startlingly alive witnessings of Amir, the young Palestinian who pushed the button and is now damned to observe the havoc he has wrought from a shaky beyond. Enriched by flashbacks to the alluringly sad tale of Anyusha’s mother, a famous Russian refusenik who died for her beliefs, The Wanting is a poignant study of the costs of extremism, but it is most satisfying as a story of characters enmeshed in their imperfect love for one another and for the heartbreakingly complex world in which that love is wrought.

The arrow, essentially a specialized spear, is among the most ancient human inventions and can be found in cultures throughout the world. The need to launch a projectile farther and with greater accuracy than is possible with the human arm gave rise to a variety of solutions. Spearthrowers which extend the length of the user’s arm and therefore transfer greater power to the projectile were developed far back in prehistory, and both the American Indian atlatl and the Australian woomera are examples of this technology. Blowpipes, too, are recorded in various cultures and represent another ancient technology. It was soon discovered that a stringed bow could launch a small spear-like projectile we now know as the arrow, and this combination became the dominant method for shooting projectiles for tens of thousands of years. A wonderfully simple device, the arrow and bow revolutionized both hunting and warfare, not only because of the speed, force, and accuracy that could be achieved, but by the fact that the arrow makes almost no sound as it flies toward its target, providing an essential element of surprise. In The Arrow: A Brief History, Hugh D. H. Soar describes the transition from hand-thrown spear to bow-launched arrow and then follows the arrow’s developments in cultures around the world and across time. The book describes arrows found in Neolithic sites; those used by North and South American Indians—including a detailed discussion of poison- tipped arrows; arrows used in China, Japan, and Mongolia; and finally the arrow in Europe, where it was successfully paired with the longbow during the Middle Ages. The author completes his survey with the changes in technology introduced during the twentieth century though the use of aluminum and other light-weight metals as well as synthetic materials to construct parts of the arrow. Relying on his considerable knowledge accumulated through decades of research, the author provides the reader with an appreciation for a humble device that, coupled with the bow, changed the history of the world.

Law moves, whether we notice or not. Set amongst a spatial turn in the humanities, and jurisprudence more specifically, this book calls for a greater attention to legal movement, in both its technical and material forms. Despite various ways the spatial turn has been taken up in legal thought, questions of law, movement and its materialities are too often overlooked. This book addresses this oversight, and it does so through an attention to the materialities of legal movement. Paying attention to how law moves across different colonial and contemporary spaces, this book reveals there is a problem with common law’s place. Primarily set in the postcolonial context of Australia – although ranging beyond this nationalised topography, both spatially and temporally – this book argues movement is fundamental to the very terms of common law’s existence. How, then, might we move well? Explored through examples of walking and burial, this book responds to the challenge of how to live with a contemporary form of colonial legal inheritance by arguing we must take seriously the challenge of living with law, and think more carefully about its spatial productions, and place-making activities. Unsettling place, this book returns the question of movement to jurisprudence.