This biography of Giuseppe Mazzini re-examines his ideological impact and portrays Mazzini as a vigorous proponent of patriotism, and a pre-eminent figure in the struggle for Italian independence and unity. His ideas also brought him into contact with Marx, Carlyle, Mill and Bakunin.

Reproduction of the original: The Life of Mazzini by King Ma Bolton

This anthology gathers Giuseppe Mazzini's most important essays on democracy, nation building, and international relations, including some that have never before been translated into English. These neglected writings remind us why Mazzini was one of the most influential political thinkers of the nineteenth century--and why there is still great benefit to be derived from a careful analysis of what he had to say. Mazzini (1805-1872) is best known today as the inspirational leader of the Italian Risorgimento. But, as this book demonstrates, he also made a vital contribution to the development of modern democratic and liberal internationalist thought. In fact, Stefano Recchia and Nadia Urbinati make the case that Mazzini ought to be recognized as the founding figure of what has come to be known as liberal Wilsonianism. The writings collected here show how Mazzini developed a sophisticated theory of democratic nation building--one that illustrates why democracy cannot be successfully imposed through military intervention from the outside. He also speculated, much more explicitly than Immanuel Kant, about how popular participation and self-rule within independent nation-states might result in lasting peace among democracies. In short, Mazzini believed that universal aspirations toward human freedom, equality, and international peace could best be realized through independent nation-states with homegrown democratic institutions. He thus envisioned what one might today call a genuine cosmopolitanism of nations.

Giuseppe Garibaldi, the Italian revolutionary leader and popular hero, was among the best-known figures of the nineteenth century. This book seeks to examine his life and the making of his cult, to assess its impact, and understand its surprising success. For thirty years Garibaldi was involved in every combative event in Italy. His greatest moment came in 1860, when he defended a revolution in Sicily and provoked the collapse of the Bourbon monarchy, the overthrow of papal power in central Italy, and the creation of the Italian nation state. It made him a global icon, representing strength, bravery, manliness, saintliness, and a spirit of adventure. Handsome, flamboyant, and sexually attractive, he was worshiped in life and became a cult figure after his death in 1882. Lucy Riall shows that the emerging cult of Garibaldi was initially conceived by revolutionaries intent on overthrowing the status quo, that it was also the result of a collaborative effort involving writers, artists, actors, and publishers, and that it became genuinely and enduringly popular among a broad public. The book demonstrates that Garibaldi played an integral part in fashioning and promoting himself as a new kind of “charismatic” political hero. It analyzes the way the Garibaldi myth has been harnessed both to legitimize and to challenge national political structures. And it identifies elements of Garibaldi’s political style appropriated by political leaders around the world, including Mussolini and Che Guevara.

Giuseppe Mazzini’s Young Europe and the Birth of Modern Nationalism in the Slavic World examines the intellectual currents in Eastern Europe that attracted educated youth after the Polish Revolution of 1830–1. Focusing on the political ideas brought to the Slavic world from the West by Polish émigré conspirators, Anna Procyk explores the core message that the Polish revolutionaries carried, a message based on the democratic principles espoused by Young Europe’s founder, Giuseppe Mazzini. Based on archival sources as well as well-documented publications in Eastern Europe, this study highlights that the national awakening among the Czechs, Slovaks, and Galician Ukrainians was not just cultural, as is typically assumed, but political as well. The documentary sources testify that at its inception the political nationalism in Eastern Europe, founded on the humanistic ideals promoted by Mazzini, was republican-democratic in nature and that the clandestine groups in Eastern Europe were cooperating with one another through underground channels. It was through this cooperation during the 1830s that the better-educated Poles and Ukrainians in the political underground tied to Young Europe became aware that the interests of their nations, bound together by the forces of history and political necessity, were best served when they worked closely together.

Between August 1846 and April 1847, Guiseppe Mazzini, in London exile, published six articles in English in the People's Journal, the last of which was on Communism. With these articles, which became known in his native country in an 1852 Italian reworking, Mazzini powerfully inserted himself into the debate on the nature of democracy, alongside the most illustrious intellectuals of the time, Tocqueville, Blanc, Cabet, and Proudon. In two of his pieces, Mazzini answered the democratic communists-the Fraternal Democrats-who in 1847 invited the twenty-eight year old Karl Marx to London to rebut Mazzini's perceptive criticisms of communism and to explore a new possible elaboration of the ideology. Mastellone confronts the English text of Mazzini with the German text of Marx and traces an almost forgotten theoretical contest that has been ignored, but remains crucial for an understanding of two fundamental movements of the modern world: communism and democracy.

Scholars of history, law, theology and anthropology critically revisit the history of human rights.