Soon after their first meeting in 1908, Freud's future biographer, Ernest Jones, initiated a correspondence with the founder of psychoanalysis that would continue until Freud's death in London in 1939. Jones, a Welsh-born neurologist, would become a principal player in the development of psychoanalysis in England and the United States. This volume makes available from British and American archives nearly seven hundred previously unpublished letters, postcards, and telegrams, the vast majority of the three-decade correspondence between Freud and his admiring younger colleague. These letters and notes, dashed off almost compulsively in the odd moments of busy professional lives in Toronto, Vienna, and London, in transit between meetings, or on holidays on the Continent, provide a lively account of the early years of the psychoanalytic movement and its fortunes during the turbulent interwar period. The reader is invited to share in the domestic and international news of the day, to make the acquaintance of the prominent personalities among the first generation of Freud's followers, and to witness the drama of complex rivalries and conflicting loyalties - including the personal and intellectual rupture between Freud and Jung, and Jones's unrelenting effort to maneuver politically "behind the scenes" in order to position himself within Freud's inner circle. Present in the correspondence also are the women who in differing ways touched the lives of both men and influenced their work - Loe Kann, Joan Riviere, Melanie Klein, and Anna Freud. While charting the progress of a personal friendship, this correspondence offers glimpses of the darker events of the time - the last days of theAustro-Hungarian Empire, the First World War, the Russian Revolution, and the rise of Nazism in Europe. Even though on a professional level the two correspondents differed on a striking array of issues - such as the theory of anxiety, the death and aggressive instincts, child analysis, female sexuality, and lay analysis - their letters are an affirmation of the intellectual and emotional bonds between these two very different men, who, as Jones put it so poignantly in his last letter to Freud, had "both made a contribution to human existence - even if in very different measure".

The world knows Freud as a thinker--one of the founding giants of modern culture. Now Lydia Flem paints a unique and unforgettable portrait of Frued the man: a father, husband, and friend, a secular Jew with passion for classical antiquity and European culture, torn between his need to be fully accepted in an anitsemitic society while remaining fatihful to his orgins. Flem enters into the depths of Freud's creativity, showing how his thinking is connected to his immersion in the arts, the history of religions, and mythology. The intimate details of his daily life, his relationships with women, his poetic gifts, his travels, his dreams, his letters to family, friends, and colleagues: all reveal his vision of the unconscious. We accompany Freud on his walks through Vienna and Rome; look over his shoulder as he writes to his fiancee; learn the significance of the Greek, Roman, and Egyptian figurines that stand before him on his desk as he conceives his groundbreaking ideas; and discover the books, read in childhood, that later shape his self-analysis and his theoretical development. Flem draws on an unusually broad range of sources, but she wears her learning lightly: her biography of Freud reads like a novel, full of vivid details and captivating human interest. From the 6-year-old gleefully tearing up a book illustrated with pictures of Persia; to the young doctor balancing his scientific training with his love of Shakespeare; to the psychoanalyst in his prime, conquering the resistance to his theories; to the old man, ravaged by illness, forced to flee into exile in England, Lydia Flem leads us deep into the life of a genius.

Karl Abraham was an important and influential early member of Freud’s inner circle of trusted colleagues. As such he played a significant part in the establishment of psychoanalysis as a recognised and respected discipline. Regarded by Ernest Jones as one of the best clinical analysts among his contemporaries1 he also elaborated and expanded upon Freud’s theories. Exploring first-hand the complex relationship and rivalries that existed not only between Freud and his master pupil, but also the details of their combined and individual relationships with Jung, this substantial and absorbing collection of letters enables the reader to gain valuable insights into these two pioneers of psychoanalysis.‘Since psychoanalysis is established as an essential part of the history of ideas for the last century, intellectual historians should relish the fact that an absolutely excellent and full edition of this correspondence has finally come out.’

Killing Freud takes the reader on a journey through the 20th century, tracing the work and influence of one of its greatest icons, Sigmund Freud. A devastating critique, Killing Freud ranges across the strange case of Anna O, the hysteria of Josef Breuer, the love of dogs, the Freud industry, the role of gossip and fiction, bad manners, pop psychology and French philosophy, figure skating on thin ice, and contemporary therapy culture. A map to the Freudian minefield and a masterful negotiation of high theory and low culture, Killing Freud is a witty and fearless revaluation of psychoanalysis and its real place in 20th century history. It will appeal to anyone curious about the life of the mind after the death of Freud.

This book explores the life and work of a neglected figure in the history of psychoanalysis, Karl Stern, who brought Freudian theory and practice to Catholic (and Christian) audiences around the world.Karl Stern was a German-Jewish neurologist and psychiatrist who fled Germany in 1937 - first to London, then to Canada, where he taught at McGill University and the University of Ottawa, becoming Chief of Psychiatry at several major clinics in Ottawa and Montreal between 1952 and 1968, when he went into private practice. In 1951 he published The Pillar of Fire, a memoir that chronicled his childhood, adolescence and early adulthood, his medical and psychiatric training, his first analysis, and his serial flirtations with Jewish Orthodoxy, Marxism and Zionism - all in the midst of the galloping Nazification of Germany. It also explored the long-standing inner-conflicts that preceded Stern's conversion to Catholicism in 1943.

A pioneering ethnography of psychoanalysis, Illusions of a Future explores the political economy of private therapeutic labor within industrialized medicine. Focusing on psychoanalysis in Chicago, a historically important location in the development and institutionalization of psychoanalysis in the United States, Kate Schechter examines the nexus of theory, practice, and institutional form in the original instituting of psychoanalysis, its normalization, and now its "crisis." She describes how contemporary analysts struggle to maintain conceptions of themselves as capable of deciding what psychoanalysis is and how to regulate it in order to prevail over market demands for the efficiency and standardization of mental health treatments. In the process, Schechter shows how deeply imbricated the analyst-patient relationship is in this effort. Since the mid-twentieth century, the "real" relationship between analyst and patient is no longer the unremarked background of analysis but its very site. Psychoanalysts seek to validate the centrality of this relationship with theory and, through codified "standards," to claim it as a privileged technique. It has become the means by which psychoanalysts, in seeking to protect their disciplinary autonomy, have unwittingly bound themselves to a neoliberal discourse of regulation.

This book focuses on how Freudian concepts have been incorporated into modern or contemporary psychoanalytic thought, introducing Freud's papers on technique and presenting his views on the place of the dream in psychoanalytic treatment.