An imposing literary figure in America and Europe during the first half of the twentieth century, Ludwig Lewisohn (1882-1955) struggled with feelings of alienation in Christian America that were gradually resolved by his developing Jewish identity, a process reflected in hundreds of works of fiction, literary analysis, and social criticism. A friend and associate of Sinclair Lewis, James Joyce, Thomas Mann, Paul Robeson, Edward G. Robinson, Theodore Dreiser, H. L. Mencken, Stephen Wise, Maurice Samuel, and a host of others, Lewisohn impacted the intellectual, cultural, religious, and political worlds of two continents. This first volume, chronicling his life until 1934, is followed by a second volume that portrays Lewisohn's last decades as an outspoken opponent of Nazi Germany, a leading promoter of Jewish rescue and resettlement in Palestine, a member of Brandeis University's first faculty, and one of the earliest voices advocating Jewish renewal in America. Born in Berlin, Lewisohn moved with his family in 1890 to South Carolina. Identified by others as a Jew, he remained an outsider throughout his youth. As a graduate student at Columbia University, warnings that a Jew could not secure a position teaching English forced him to abandon his studies. The Broken Snare (1908), Lewisohn's story of a young woman's acceptance of her deepest thoughts and desires, paralleled his own reaction to this isolation. Attacking the social mores of his age, the novel was judged as scandalous by critics. In time Lewisohn became a notable scholar and translator of German and French literature, teaching at Wisconsin and Ohio State. Following his mother's death in 1914, he began to explore the Jewish life he had rejected, and by 1920 became a Zionist committed to fighting assimilation. Accusatory and inflammatory, his memoir Up Stream (1922) struck at the very heart of American culture and society, and caused great controversy and lasting enmity. As strong emotional influences, the women in Lewisohn's life-his mother and four wives-helped to frame his life and work. Believing himself liberated by the woman he declared his "spiritual wife" while legally married to another, he proclaimed the artist's right to freedom in The Creative Life (1924), abandoned his editorship at The Nation, and fled to Europe. Lewisohn's fictionalized account of his failed marriage, The Case of Mr. Crump (1926), once again attacked the empty morality of this world and won Sigmund Freud's praise as the greatest psychological novel of the century. A creator of one of Paris's leading salons, Lewisohn ended his leisurely writer's life in 1934 to awaken America to the growing Nazi threat. Poised to face the unfinished marital battle at home, but anxious to engage in the coming struggle for Jewish survival and the future of Western civilization, he set sail, unsure of what lay ahead.

Biography of Ludwig Lewisohn’s life until 1934, an imposing literary figure in America and Europe during the first half of the twentieth century. An imposing literary figure in America and Europe during the first half of the twentieth century, Ludwig Lewisohn (1882-1955) struggled with feelings of alienation in Christian America that were gradually resolved by his developing Jewish identity, a process reflected in hundreds of works of fiction, literary analysis, and social criticism. Born in Berlin, Lewisohn moved with his family in 1890 to South Carolina. Identified by others as a Jew, he remained an outsider throughout his youth. Lewisohn became a notable scholar and translator of German and French literature, teaching at Wisconsin and Ohio State. Following his mother's death in 1914, he began to explore the Jewish life he had rejected, and by 1920 became a Zionist committed to fighting assimilation. Accusatory and inflammatory, his memoir Up Stream (1922) struck at the very heart of American culture and society, and caused great controversy and lasting enmity. As strong emotional influences, the women in Lewisohn's life—his mother and four wives—helped to frame his life and work. Believing himself liberated by the woman he declared his "spiritual wife" while legally married to another, he proclaimed the artist's right to freedom in The Creative Life (1924), abandoned his editorship at The Nation, and fled to Europe. Lewisohn's fictionalized account of his failed marriage, The Case of Mr. Crump (1926), once again attacked the empty morality of this world and won Sigmund Freud's praise as the greatest psychological novel of the century. A creator of one of Paris's leading salons, Lewisohn ended his leisurely writer's life in 1934 to awaken America to the growing Nazi threat. Poised to face the unfinished marital battle at home, but anxious to engage in the coming struggle for Jewish survival and the future of Western civilization, he set sail, unsure of what lay ahead.

Lewisohn's efforts would later bear fruit in the Jewish renewal movement of the next generation.

A collection of Jewish-American literature written by various authors between 1656 and 1990.

How have Jews reshaped their identities as Jews in the face of the radical newness called America? Julian Levinson explores the ways in which exposure to American literary culture -- in particular the visionary tradition identified with Ralph Waldo Emerson and Walt Whitman -- led American Jewish writers to a new understanding of themselves as Jews. Discussing the lives and work of writers such as Emma Lazarus, Mary Antin, Ludwig Lewisohn, Waldo Frank, Anzia Yezierska, I. J. Schwartz, Alfred Kazin, and Irving Howe, Levinson concludes that their interaction with American culture led them to improvise new and meaningful ways of being Jewish. In contrast to the often expressed view that the diaspora experience leads to assimilation, Exiles on Main Street traces an arc of return to Jewish identification and describes a vital and creative Jewish American literary culture.

This book explores responses to The Merchant of Venice by Jewish writers, critics, theater artists, thinkers, religious leaders and institutions.

“Captures the telling details and the idiosyncratic trajectory of interfaith relationships and marriages in America.” —The Forward When American Jewish men intermarry, goes the common assumption, they and their families are “lost” to the Jewish religion. In this provocative book, Keren R. McGinity shows that it is not necessarily so. She looks at intermarriage and parenthood through the eyes of a post-World War II cohort of Jewish men and discovers what intermarriage has meant to them and their families. She finds that these husbands strive to bring up their children as Jewish without losing their heritage. Marrying Out argues that the “gendered ethnicity” of intermarried Jewish men, growing out of their religious and cultural background, enables them to raise Jewish children. McGinity’s book is a major breakthrough in understanding Jewish men’s experiences as husbands and fathers, how Christian women navigate their roles and identities while married to them, and what needs to change for American Jewry to flourish. Marrying Out is a must read for Jewish men and all the women who love them. “An important analysis of this thorny issue . . . filled with vivid vignettes about intermarried couples.” —Jewish Book World

In this tribute to Steven T. Katz on the occasion of his seventieth birthday, Michael Zank and Ingrid Anderson present sixteen original essays written by senior and junior scholars in comparative religion, philosophy of religion, modern Judaism, and theology after the Holocaust, fields of inquiry where Steven Katz made major contributions over the course of his distinguished scholarly career. The authors of this volume, specialists in Jewish history, especially the modern experience, and Jewish thought from the Bible to Buber, offer theoretical and practical observations on the value of the particular. Contributions range from Tim Knepper’s reevaluation of the ineffability discourse to the particulars of the Settlement Cookbook, examined by Nora Rubel as an American classic.

The fledgling science of psychoanalysis permanently altered the nineteenth-century worldview with its remarkable new insights into human behavior and motivation. It quickly became a benchmark for modernity in the twentieth century--though its durability in the twenty-first may now be in doubt. More than a hundred years after the publication of Freud’s The Interpretation of Dreams, we’re no longer in thrall, says cultural historian Eli Zaretsky, to the “romance” of psychotherapy and the authority of the analyst. Only now do we have enough perspective to assess the successes and shortcomings of psychoanalysis, from its late-Victorian Era beginnings to today’s age of psychopharmacology. In Secrets of the Soul, Zaretsky charts the divergent schools in the psychoanalytic community and how they evolved–sometimes under pressure–from sexism to feminism, from homophobia to acceptance of diversity, from social control to personal emancipation. From Freud to Zoloft, Zaretsky tells the story of what may be the most intimate science of all.

Best known among Jews for his illustrated Haggadah, Arthur Szyk was also a political artist whose work went beyond a narrow definition of the Jewish cause. In the early twentieth century he worked tirelessly to strengthen the Jews’ position in Poland; later, in the United States, he put his art at the service of the war effort, and then on behalf of the Zionist cause. A singular contribution to the history of Polish-Jewish relations and of Jewish art.