Monte's literary criticism approaches three different accounts about Islam's acclaimed first female Sufi Saint Rabia al-Adawiyya, and analyzes the development of her legend according to the surrounding historical and religious factors of her historians. Monte argues that these factors conditioned the retelling of Rabia's legend, a story that began with her name and flourished into a popular Muslim account of spiritual strength and societal defiance to empower Islamic women and men. Although one cannot assure why the earliest biographers chose to pass on Rabia's story, each of these male authors acted as a feminist Prometheus, that is, the spark of Rabia al-Adawiyya was breathed into the Muslim tradition so that centuries later stories of her womanhood and strength continue to be transmitted and translated, crossing cultural and societal boundaries to share her teachings. The first portion of this novel deals with one of the earliest Sufi documents that mentions Rabia. Arthur John Arberry's translation of The Doctrine of the Sufis (Kitab al-Tarruf li-madhhab ahl al-tasawwuf of Kalabadhi) written by Abu Bakr al-Kalabadhi in the late tenth century preserves the sayings and anecdotes attributed to Rabia and to other Sufis. The second account of Rabia's legend translated by Arthur John Arberry and written by Farid Ud-Din Attar during the twelfth century is Muslim Saints and Mystics, or the Memorial of the Saints, . The last and most recent account of Rabia is Dr. Nabil Safwat's translation of the book entitled First Among Sufis: The Life and Thought of Rabia al-Adawiyya written by Widad El Sakkakini, an Arabic woman novelist. El Sakkakini reinterprets the legendary Rabia, and remolds her life so that it is more accessible for today's modern Muslim woman.

Rabi‘a al-‘Adawiyya is a figure shrouded in myth. Certainly a woman by this name was born in Basra, Iraq, in the eighth century, but her life remains recorded only in legends, stories, poems and hagiographies. The various depictions of her – as a deeply spiritual ascetic, an existentialist rebel and a romantic lover – seem impossible to reconcile, and yet Rabi‘a has transcended these narratives to become a global symbol of both Sufi and modern secular culture. In this groundbreaking study, Rkia Elaroui Cornell traces the development of these diverse narratives and provides a history of the iconic Rabi‘a’s construction as a Sufi saint. Combining medieval and modern sources, including evidence never before examined, in novel ways, Rabi‘a From Narrative to Myth is the most significant work to emerge on this quintessential figure in Islam for more than seventy years.

One of the central figures of the Sufi tradition, and a major saint of Islam, Rabia is one of the earliest writers of Sufi poetry as we know it.-Threshold Books.

Born in Basra in the eighth century of an impoverished family, orphaned and sold into slavery, Rabia al-Adawiyya rose to become one of the greatest Sufi teachers.

Many Westerners view Islam as a religion that restricts and subordinates women in both private and public life. Yet a surprising number of women in Western Europe and America are converting to Islam. What attracts these women to a belief system that is markedly different from both Western Christianity and Western secularism? What benefits do they gain by converting, and what are the costs? How do Western women converts live their new Islamic faith, and how does their conversion affect their families and communities? How do women converts transmit Islamic values to their children? These are some of the questions that Women Embracing Islam seeks to answer. In this vanguard study of gender and conversion to Islam, leading historians, sociologists, anthropologists, and theologians investigate why non-Muslim women in the United States, several European countries, and South Africa are converting to Islam. Drawing on extensive interviews with female converts, the authors explore the life experiences that lead Western women to adopt Islam, as well as the appeal that various forms of Islam, as well as the Nation of Islam, have for women. The authors find that while no single set of factors can explain why Western women are embracing Islamic faith traditions, some common motivations emerge. These include an attraction to Islam's high regard for family and community, its strict moral and ethical standards, and the rationality and spirituality of its theology, as well as a disillusionment with Christianity and with the unrestrained sexuality of so much of Western culture.

“Mohja Kahf ’s Hagar Poems is brilliantly original in its conception, thrillingly artful in its execution. Its range is immense, its spiritual depth is profound, it negotiates its shifts between archaic and the contemporary with utmost skill. There’s lyricism, there’s satire, there’s comedy, there’s theology of a high order in this book.” —Alicia Ostriker, author of For the Love of God: The Bible as an Open Book “Hagar/ Hajar the immigrant/exile/outcast/refugee mother of a people is given multiple voices and significance in Mohja Kahf’s new book of dramatic monologues, which also reinvents Pharaoh’s daughter, Zuleika, Aïsha, and Mary in poems that are at once lively and learned, agnostic and devout. The sequence on an American mosque, and the poet’s ambivalent love for what it represents, is unique in American poetry.” —Marilyn Hacker, author of A Stranger’s Mirror “‘Where have all the goddesses gone,’ writes Mohja Kahf, ‘I tracked down Isis / incognito on Cyprus. /She told me Ishtar / lived under the radar / in southern Iraq. . . .’ In Hagar Poems, Mohja Kahf’s hallmark qualities—irreverence, imagination, wit, poignancy—are all exuberantly in evidence. A wonderful read.” —Leila Ahmed, author of A Quiet Revolution: The Veil’s Resurgence, from the Middle East to America “This brilliant collection captures all the ‘patient threading of relationship’ between Hagar and Sarah as between women, and then between women and men, between human and God. . . . At every turn of the page [Kahf] refuses complacency and circumstance but opts instead for exposing the tenuousness of threads that tie and bind and then come loose before our eyes.” —From the foreword by Amina Wadud The central matter of this daring new collection is the story of Hagar, Abraham, and Sarah—the ancestral feuding family of Judaism, Christianity, and Islam. These poems delve into the Hajar story in Islam. They explore other figures from the Near Eastern heritage, such as Mary and Moses, and touch on figures from early Islam, such as Fatima and Aisha. Throughout, there is artful reconfiguring. Readers will find sequels and prequels to the traditional narratives, along with modernized figures claimed for contemporary conflicts. Hagar Poems is a compelling shakeup of not only Hagar’s story but also of current roles of all kinds of women in all kinds of relationships.

Who are we? What is our place in this vast and ever-evolving universe? Where do science and spirituality meet? If you’ve pondered these questions, you’re not alone. Join some of the most spiritually curious and renowned minds of our time for an exploration into the mystery of being. From founders of the Science and Nonduality (SAND) conference, Maurizio and Zaya Benazzo, On the Mystery of Being brings together an array of visionary spiritual leaders, psychologists, philosophers, scientists, teachers, authors, and healers to celebrate and explore what it means to be human. This beautifully arranged collection of essays and insights highlight topics on the convergence of spirituality and science, weaving scientific theory and spiritual wisdom from some of the most influential thinkers of our time—including Deepak Chopra, Rupert Spira, Adyashanti, and many more—with pieces that get straight to the heart of the matter. As a powerful antidote to our chaotic and materialist modern world, this dazzling volume offers timeless wisdom and new insight into humanity’s age-old questions. On the Mystery of Being also reveals the cutting-edge explorations at the intersection of science and spirituality today. May it encourage your spirit, challenge your mind, and deepen your understanding of our interconnectedness.

"Allah's are the names most beautiful. Whatever is in the heavens and earth extols His glory."—The Qur'an (Al-Hashr 59:24) "Allah has 99 names. He who remembers these will certainly enter Paradise."—Prophet Muhammad (Bukharhi Hadith Kitab Ad-Dawat, 2,949) Remembering the Names of Allah is a sacred tradition in Islam. Both the Qur'an and sayings of the Prophet (Hadiths) state the importance of learning them and promise reward for reciting them in supplications and prayers. This beautiful presentation of Allah's most revered nintety-nine names draws the reader nearer to the Divine through contemplation and reflection of Allah's names, their meaning, and how each impacts our daily lives. They help to conceptualize Allah, Whose limitless greatness and glory is impossible to grasp. Each name is presented in the original Arabic and its translation into English. Accompanying each name is a commentary that is concise and easy to understand but rich in meaning. Abdur Raheem Kidwai (b. 1956) is a professor of English at the Aligarh Muslim University, India, and a visiting fellow at the School of English, University of Leicester, United Kingdom. He earned his two PhDs in English from the Aligarh Muslim University and the University of Leicester. He is a well-known author of many works on the Qur'an and Islam, including: The Qur'an: Essential Teachings; Daily Wisdom: Islamic Prayers and Supplications; Daily Wisdom: Selections from the Holy Qur'an; and What Should We Say?

In the early 1990s Kristiane Backer was one of the very first presenters on MTV (Europe). For some years she lived and breathed the international music scene quickly gaining a cult following amongst viewers and becoming a darling of the European press. As she reached the pinnacle of her success she realised that, despite having all she could have wished for, she was never truly satisfied. Something very important was missing. A fateful meeting with Pakistani cricket hero Imran Khan changed her life. He invited her to his country where she encountered a completely different world to the one she knew, the religion and culture of Islam. A few years later (in 1995), after travelling more widely in the Islamic world and knowing that she had discovered her spiritual path, she embraced Islam in a London mosque. In this private memoir Kristiane Backer tells the story of her conversion and explains how faith, despite the many challenges shefaced as she turned her life upside down, at last gave her inner peace and the meaning she had sought.