This anthology provides a scholarly, in-depth analysis of the thirteen Gospel Topics essays issued by the Church of Jesus Christ of Latter-day Saints from December 2013 to October 2015. The contributors reflect a variety of faith traditions, including the LDS Church, Community of Christ, Catholic, and Evangelical Christian. Each contributor is an experienced, thoughtful scholar, many having written widely on religious thought in general and Mormon history in particular. The writers probe the strengths and weaknesses of each of the Gospel Topics essays, providing a forthright discussion on the relevant issues in LDS history and doctrine. The editors hope that these analyses will spark a healthy discussion about the Gospel Topics essays, as well as stimulate further discussion in the field of Mormon Studies.

I'd like to introduce Dr. Matt Harris. He has done a lot of Mormon history work and he's not very well-known, but I think he will be, especially after he finishes his upcoming books. We will talk about some of these books that he has published, as well as his future books. We're also going to talk about the history of the ban. With the 40th anniversary of the removal of the ban coming up here in just a few weeks, this will be a very timely interview. Dr. Matt Harris has some really interesting insights and it is going to reveal some really cool, historical information. We will talk about President McKay's first thoughts to end the ban in 1955, Elder Hugh B. Brown's attempts to end the ban in the 1960s (and almost succeeding in 1969), some behind the curtain conversations with President Kimball, and how he persuaded the apostles to lift the ban. We will also talk about who wrote Official Declaration 2, ending the ban. It's one of my favorite interviews yet. Check out our conversation.....

The year 1978 marked a watershed year in the history of The Church of Jesus Christ of Latter-day Saints as it lifted a 126-year ban on ordaining black males for the priesthood. This departure from past practice focused new attention on Brigham Young's decision to abandon Joseph Smith's more inclusive original teachings. The Mormon Church and Blacks presents thirty official or authoritative Church statements on the status of African Americans in the Mormon Church. Matthew L. Harris and Newell G. Bringhurst comment on the individual documents, analyzing how they reflected uniquely Mormon characteristics and contextualizing each within the larger scope of the history of race and religion in the United States. Their analyses consider how lifting the ban shifted the status of African Americans within Mormonism, including the fact that African Americans, once denied access to certain temple rituals considered essential for Mormon salvation, could finally be considered full-fledged Latter-day Saints in both this world and the next. Throughout, Harris and Bringhurst offer an informed view of behind-the-scenes Church politicking before and after the ban. The result is an essential resource for experts and laymen alike on a much-misunderstood aspect of Mormon history and belief.

“You have a call, Elder Wilder.” When missionary Micah Wilder set his sights on bringing a Baptist congregation into the Church of Jesus Christ of Latter-day Saints, he had no idea that he was the one about to be changed. Yet when he finally came to know the God of the Bible, Micah had no choice but to surrender himself—no matter the consequences. For a passionate young Mormon who had grown up in the Church, finding authentic faith meant giving up all he knew: his community, his ambitions, and his place in the world. Yet as Micah struggled to reconcile the teachings of his Church with the truths revealed in the Bible, he awakened to his need for God’s grace. This led him to be summoned to the door of the mission president, terrified but confident in the testimony he knew could cost him everything. Passport to Heaven is a gripping account of Micah’s surprising journey from living as a devoted member of a religion based on human works to embracing the divine mercy and freedom that can only be found in Jesus Christ.

Ezra Taft Benson is perhaps the most controversial apostle-president in the history of the Church of Jesus Christ of Latter-day Saints. For nearly fifty years he delivered impassioned sermons in Utah and elsewhere, mixing religion with ultraconservative right-wing political views and conspiracy theories. His teachings inspired Mormon extremists to stockpile weapons, predict the end of the world, and commit acts of violence against their government. The First Presidency rebuked him, his fellow apostles wanted him disciplined, and grassroots Mormons called for his removal from the Quorum of the Twelve. Yet Benson was beloved by millions of Latter-day Saints, who praised him for his stances against communism, socialism, and the welfare state, and admired his service as secretary of agriculture under President Dwight D. Eisenhower. Using previously restricted documents from archives across the United States, Matthew L. Harris breaks new ground as the first to evaluate why Benson embraced a radical form of conservatism, and how under his leadership Mormons became the most reliable supporters of the Republican Party of any religious group in America.

In this interdisciplinary work, William L. Davis examines Joseph Smith's 1829 creation of the Book of Mormon, the foundational text of the Latter Day Saint movement. Positioning the text in the history of early American oratorical techniques, sermon culture, educational practices, and the passion for self-improvement, Davis elucidates both the fascinating cultural context for the creation of the Book of Mormon and the central role of oral culture in early nineteenth-century America. Drawing on performance studies, religious studies, literary culture, and the history of early American education, Davis analyzes Smith's process of oral composition. How did he produce a history spanning a period of 1,000 years, filled with hundreds of distinct characters and episodes, all cohesively tied together in an overarching narrative? Eyewitnesses claimed that Smith never looked at notes, manuscripts, or books—he simply spoke the words of this American religious epic into existence. Judging the truth of this process is not Davis's interest. Rather, he reveals a kaleidoscope of practices and styles that converged around Smith's creation, with an emphasis on the evangelical preaching styles popularized by the renowned George Whitefield and John Wesley.

This insightful book offers a careful, intelligent look at doubt--at some of its common sources, the challenges it presents, and the opportunities it may open up in a person's quest for faith.

American Millennials--the generation born in the 1980s and 1990s--have been leaving organized religion in unprecedented numbers. For a long time, the Church of Jesus Christ of Latter-day Saints was an exception: nearly three-quarters of people who grew up Mormon stayed that way into adulthood. In The Next Mormons, Jana Riess demonstrates that things are starting to change. Drawing on a large-scale national study of four generations of current and former Mormons as well as dozens of in-depth personal interviews, Riess explores the religious beliefs and behaviors of young adult Mormons, finding that while their levels of belief remain strong, their institutional loyalties are less certain than their parents' and grandparents'. For a growing number of Millennials, the tensions between the Church's conservative ideals and their generation's commitment to individualism and pluralism prove too high, causing them to leave the faith-often experiencing deep personal anguish in the process. Those who remain within the fold are attempting to carefully balance the Church's strong emphasis on the traditional family with their generation's more inclusive definition that celebrates same-sex couples and women's equality. Mormon families are changing too. More Mormons are remaining single, parents are having fewer children, and more women are working outside the home than a generation ago. The Next Mormons offers a portrait of a generation navigating between traditional religion and a rapidly changing culture.

"You can choose to see a trial as a roadblock or an expressway. If you see it as a roadblock, it will obstruct your way. However, if you see it as an expressway, you can use it to learn and grow." "The gospel of Jesus Christ is the plan whereby we can become what God wants us to become. In fact, we become great people because of our trials, not in spite of them." This booklet reviews the nature, origins, and purposes of adversity and includes suggestions on how to patiently trust in the Lord and His eternal plan and how to use these trials to learn and grow stronger. You can benefit from your trials if you: Develop a relationship with God Let others help you Let God carry your burdens Trust that the Lord is in control and allow His will to be done Remember that everyone has challenges Let adversity make you a better person Live with integrity Be patient Make the best of your situation Serve others Keep a positive attitude Keep an eternal perspective

Paul H. Dunn's meteoric rise in the leadership ranks of the Church of Jesus Christ of Latter-day Saints (LDS) was propelled by stories he told about his World War II combat experiences and professional baseball career. Stories like the one about his Army buddy dying in his arms during the invasion of Okinawa, or how he won the first game he pitched for the St. Louis Cardinals at the outset of a five-year pro career. The stories Dunn told, however, were not born out of his actual experiences, but out of his vivid imagination. They were complete fabrications that were repeated over and over, from the pulpit, in books, and on audiocassettes. Dunn's self-generated stardom placed him in the circle of Mormondom's rich and famous. He hobnobbed with the likes of the singing Osmonds and authored their official biography. In the sports world he associated with pro quarterbacks Steve Young and Danny White, NBA player and team president Danny Ainge, and with baseball stars such as Wally Joyner, Vernon Law, and Dale Murphy. Dunn also counted Utah Senator Orrin Hatch as one of his close friends. As these orbits joined, a few observers irreverently called Dunn the Mormon Church's "general authority to the stars." Dunn did not end his self-promotion with the sales of books and tapes. He also lent his name to help promote failing, even fraudulent business ventures run by a variety of Mormon swindlers and con artists. This is the story behind the debunking of Dunn's stories and efforts by Dunn and fellow Mormon Church leaders to quash any news accounts about Dunn's perfidy.