Professor Edward Feser argues here that Richard Dawkins has it all wrong. God is not a hypothesis, to be replaced if a more satisfactory theory comes up. Quite the contrary, Feser suggests, the existence of God can be proved by rationally compelling arguments. He thinks that not only is Dawkins wrong about this but so are his fellow atheists Christopher Hitchens and Sam Harris, all three of whom are frequently subject to humorous and telling remarks.

This book provides a detailed, updated exposition and defense of five of the historically most important (but in recent years largely neglected) philosophical proofs of God’s existence: the Aristotelian, the Neo-Platonic, the Augustinian, the Thomistic, and the Rationalist. It also offers a thorough treatment of each of the key divine attributes—unity, simplicity, eternity, omnipotence, omniscience, perfect goodness, and so forth—showing that they must be possessed by the God whose existence is demonstrated by the proofs. Finally, it answers at length all of the objections that have been leveled against these proofs. This work provides as ambitious and complete a defense of traditional natural theology as is currently in print. Its aim is to vindicate the view of the greatest philosophers of the past— thinkers like Aristotle, Plotinus, Augustine, Aquinas, Leibniz, and many others— that the existence of God can be established with certainty by way of purely rational arguments. It thereby serves as a refutation both of atheism and of the fideism that gives aid and comfort to atheism.

A killer has come out of hiding in this haunting novel by New York Times bestselling author Karen Robards. Pawleys Island hides a dark history of a shocking cold case: the murder of a local girl and the strange disappearance of her two friends. This unsolved crime could be journalist Nicole Sullivan’s big break, so she works intimately with Police Chief Joe Franconi to get the story straight. But their investigation takes a shocking turn when another young woman is murdered. As the body count rises, so does Nicole’s fear that the killer has returned to bury a terrifying secret—and to resurrect the ghost of a crime long thought dead.

The expanded companion book to the #1 documentary film about 2012! The 2012 meme has evolved beyond any debates about the relevance of the Maya Long Count calendar to the lives of contemporary human beings. 2012 is about us on planet Earth at this time. December 21, 2012: will the world really change forever on this date, the end of a 5,125-year calendar last used over a thousand years ago? Certainly Hollywood would like you to think so. Indeed, a not-so-small industry has arisen around the date, hawking everything from t-shirts to teleseminars. Clearing a path between fantasy and reality, Alexandra Bruce surveys the entire 2012 landscape, asking questions such as: Is the Earth losing its Mojo? How did 2012 come to mean "The End of Time"? Did psychedelics facilitate the Maya "Cosmovision"? Should we worry about Earth Crustal Displacement? What the hell is "Planet X"? Uniquely amongst a vast array of 2012 literature, this book features interviews with the leading experts—including Graham Hancock, John Major Jenkins, Daniel Pinchbeck and many others—and insightful, detailed analysis of the broad spectrum of opinion, debate, research and myth regarding the most compelling "end times" prediction of the 21st century.

"Fascinating and vivid." New Statesman "Thoroughly researched." The Spectator "Intriguing." BBC History Magazine "Vividly told." BBC History Revealed "A timely warning against persecution." Morning Star "Astute and thoughtful." History Today "An important work." All About History "Well-researched." The Tablet On the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it was said, was a place of witches. Though 'pretty much worn away' the belief in witchcraft still lingered on for more than a century after their deaths. In turn, ignored, reviled, and extinguished but never more than half-forgotten, it seems that the memory of these three women - and of their deeds and sufferings, both real and imagined – was transformed from canker to regret, and from regret into celebration in our own age. Indeed, their example was cited during the final Parliamentary debates, in 1951, that saw the last of the witchcraft acts repealed, and their names were chanted, as both inspiration and incantation, by the women beyond the wire at Greenham Common. In this book, John Callow explores this remarkable reversal of fate, and the remarkable tale of the Bideford Witches.

From the curse of the lottery winners to the good feng shui of a local restaurant, this quirky, wacky, weird, and wonderful collection of superstitions uncovers the truth about some of our most familiar beliefs, as well as others that are much stranger. It turns out that everywhere in the world, people still put their trust in luck, magic, and mystery. By the end of this look at the bizarre world of illogic it’s clear: superstition is alive and well...and really spellbinding!

Parapsychologist Sam Towne believes that ghosts come from the human mind, not from "beyond". To prove his theory, he invites eight volunteers, including skeptical reporter Joanna Cross, to take part in an experiment. In a series of seances they invent "Adam Wyatt," a tragic Revolutionary War hero, and are thrilled when he starts rapping on tables and spelling out messages. But when members of the group begin dying in horrifying ways, it becomes clear that Adam has taken on a strange and dangerous life of his own -- one feeding on their very thoughts and emotions. Now Sam and Joanna must destroy Adam before he destroys everything in their world -- and even the love they have found for each other turns into an endless, terrifying, inescapable nightmare...From cult classic author David Ambrose comes a story based on the true case of an experiment into the paranormal, a story that will change forever the way you feel about...

The Catholic Church has in recent decades been associated with political efforts to eliminate the death penalty. It was not always so. This timely work reviews and explains the Catholic Tradition regarding the death penalty, demonstrating that it is not inherently evil and that it can be reserved as a just form of punishment in certain cases. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors explain the perennial teaching of the Church that capital punishment can in principle be legitimate—not only to protect society from immediate physical danger, but also to administer retributive justice and to deter capital crimes. The authors also show how some recent statements of Church leaders in opposition to the death penalty are prudential judgments rather than dogma. They reaffirm that Catholics may, in good conscience, disagree about the application of the death penalty. Some arguments against the death penalty falsely suggest that there has been a rupture in the Church's traditional teaching and thereby inadvertently cast doubt on the reliability of the Magisterium. Yet, as the authors demonstrate, the Church's traditional teaching is a safeguard to society, because the just use of the death penalty can be used to protect the lives of the innocent, inculcate a horror of murder, and affirm the dignity of human beings as free and rational creatures who must be held responsible for their actions. By Man Shall His Blood Be Shed challenges contemporary Catholics to engage with Scripture, Tradition, natural law, and the actual social scientific evidence in order to undertake a thoughtful analysis of the current debate about the death penalty.

With the emergence of "cultural studies" and the blurring of once-clear academic boundaries, scholars are turning to Subjects far outside their traditional disciplines and areas of expertise. In Higher Superstition scientists Paul Gross and Norman Levitt raise serious questions about the growing criticism of science by humanists and social scientists on the "academic left." This paperback edition of Higher Superstition includes a new afterword by the authors.

It's summer and the three Barker brothers—Simon, Henry, and Jack—just moved from Illinois to Arizona. Their parents have warned them repeatedly not to explore Superstition Mountain, which is near their home. But when their cat Josie goes missing, they see no other choice. There's something unusually creepy about the mountain and after the boys find three human skulls, they grow determined to uncover the mystery. Have people really gone missing over the years, and could there be someone or some thing lurking in the woods? Together with their new neighbor Delilah, the Barker boys are dead-set on cracking the case even if it means putting themselves in harm's way. Here's the first book in an action-packed mystery series by a New York Times bestselling author. Missing on Superstition Mountain is a Publishers Weekly Best Children's Fiction title for 2011.