Making the rich narrative world of Talmud tales fully accessible to modern readers, renowned Talmud scholar Jeffrey L. Rubenstein turns his spotlight on both famous and little-known stories, analyzing the tales in their original contexts, exploring their cultural meanings and literary artistry, and illuminating their relevance. Delving into both rabbinic life (the academy, master-disciple relationships) and Jewish life under Roman and Persian rule (persecution, taxation, marketplaces), Rubenstein explains how storytellers used irony, wordplay, figurative language, and other art forms to communicate their intended messages. Each close reading demonstrates the story’s continuing relevance through the generations into modernity. For example, the story “Showdown in Court,” a confrontation between King Yannai and the Rabbinic judges, provides insights into controversial struggles in U.S. history to balance governmental power; the story of Honi’s seventy-year sleep becomes a window into the indignities of aging. Through the prism of Talmud tales, Rubenstein also offers timeless insights into suffering, beauty, disgust, heroism, humor, love, sex, truth, and falsehood. By connecting twenty-first-century readers to past generations, The Land of Truth helps to bridge the divide between modern Jews and the traditional narrative worlds of their ancestors.

Winner of the 2003 Trillium Book Award "Stories are wondrous things," award-winning author and scholar Thomas King declares in his 2003 CBC Massey Lectures. "And they are dangerous." Beginning with a traditional Native oral story, King weaves his way through literature and history, religion and politics, popular culture and social protest, gracefully elucidating North America's relationship with its Native peoples. Native culture has deep ties to storytelling, and yet no other North American culture has been the subject of more erroneous stories. The Indian of fact, as King says, bears little resemblance to the literary Indian, the dying Indian, the construct so powerfully and often destructively projected by White North America. With keen perception and wit, King illustrates that stories are the key to, and only hope for, human understanding. He compels us to listen well.

Thomas O. Mills befriended author Frank Waters, who in 1963 had written The Book of the Hopi with his Hopi informant Oswald White Bear Fredericks. Their book included the Hopi Creation Story. Mills listened, read and began to draw his own original and provocative conclusions. In his book, he seeks to track actual events and history that may be buried within it and how this could relate to our future. This book, drawing together a variety of ideas that are usually considered separately, makes stimulating reading and is good material for classroom discussions on history, race, Hopi culture, astronomy and "myth." Mills's intuitive vision should spur scientists to look more closely into what we like to call "myths" or "stories" for their possible basis in historical fact. And today, as we worry about climate change and what it means for the future, shouldn't we also be figuring out whether modern technology can prevent the earth's next rotational shake-up, and how we plan to survive it?

An unearthly adversary descends on an idyllic fantasy world, corrupting magic against good and slaughtering innocents, and only a single man can stop him.

Spells and prophecies sew havoc in the fight for humankind in the 4th novel of the #1 New York Times bestselling author’s epic fantasy series. Having taken his rightful place as Lord Rahl, ruler of D’Hara, Richard must once again postpone his wedding to Kahlan Amnell in order to face the fearsome Imperial Order in a fight for the New World and the freedom of humankind. But while Richard has the brave people of D’Hara at his command, Emperor Jagang of the Imperial Order has a significant advantage: he doesn’t fight fair. Jagang invokes a prophecy that binds Richard and Kahlan to a fate of pain, betrayal, and a path to the Underworld. At Jagang’s behest, a Sister of the Dark gains access into the fabled Temple of the Winds and unleashes a plague that sweeps across the lands like a firestorm. To stop the plague, Richard and Kahlan must risk everything they have—and everything they’ve hoped for.

It is the barbed wire entanglement that tortures yet frees in the long story of this small island on 'the dark edge of Europe'. It defined the national struggle for independence far more than any other single issue. The famine between 1845 and 1850 killed a million of the island's population of 8 million and drove another million into exile. This event chopped Irish history in half, demonstrating as nothing else could that without security of tenure for a normal life span you were at the mercy of landowners. This book is not about the famine, but about the key event that followed it: the extraordinary redistribution of land from mainly aristocratic landed estates to small farmers. This redistribution took over 150 years, from famine's end to the closure of the Land Commission in 1999, and was achieved with some civility and far less violence than the actual independence struggle itself. Who Owns Ireland is a startling expose of Ireland's most valuable asset: its land. Kevin Cahill's investigations reveal the breakdown of ownership of the land itself across all thirty-two counties, and show the startling truth about the people and institutions who own the ground beneath our feet.

"Published by the University of Nebraska Press as a Jewish Publication Society book."

A classic work of reportage about the Katyń Massacre during World War II by a soldier who narrowly escaped the atrocity himself. In 1941, when Germany turned against the USSR, tens of thousands of Poles—men, women, and children who were starving, sickly, and impoverished—were released from Soviet prison camps and allowed to join the Polish Army being formed in the south of Russia. One of the survivors who made the difficult winter journey was the painter and reserve officer Józef Czapski. General Anders, the army’s commander in chief, assigned Czapski the task of receiving the Poles arriving for military training; gathering accounts of what their fates had been; organizing education, culture, and news for the soldiers; and, most important, investigating the disappearance of thousands of missing Polish officers. Blocked at every level by the Soviet authorities, Czapski was unaware that in April 1940 many officers had been shot dead in Katyn forest, a crime for which Soviet Russia never accepted responsibility. Czapski’s account of the years following his release from the camp and the formation of the Polish Army, and its arduous trek through Central Asia and the Middle East to fight on the Italian front offers a stark depiction of Stalin’s Russia at war and of the suffering, stoicism, and bravery of his fellow Poles. A work of clear observation and deep compassion, Inhuman Land is one of the twentieth century’s indispensable acts of literary witness.

The book features an appendix including the original Hebrew/Aramaic texts for the reader's reference.

"From the Foreword, by Heather Majaury:I am prone to think that when Creator lowered Lynn to Mother Earth it was for herto complete this difficult task of bravery. Indeed we can all learn from her, as she hasfulfilled her responsibility.In commemoration of the 250th anniversary of the Treaty at Niagara, The Truththat Wampum Tells offers readers a first-ever insider analysis of the contemporaryland claims and self-government process in Canada. Incorporating an analysis oftraditional symbolic literacy known as wampum diplomacy, Lynn Gehl arguesthat despite Canada's constitutional beginnings first codified in the 1763 RoyalProclamation and ratified during the 1764 Treaty at Niagara, Canada continues todeny the Algonquin Anishinaabeg their right to land and resources, their right tolive as a sovereign nation, and consequently their ability to live mino-pimadiziwin(the good life).Gehl moves beyond Western scholarly approaches rooted in the historicalarchives, academic literature and the interview method. She also moves beyonddiscussions of Indigenous methodologies, offering an analysis through herdebwewin journey: a wholistic Anishinaabeg way of knowing that incorporatesboth mind knowledge"