Beyond the hill stations, the mall roads and the 'points' is the 'other Himalaya'. A Himalaya where flowers bloom in the green rolling meadows, the streams are bubbly, no pedal boats ply in the lakes, the glaciers can be felt and the passes crossed to more magical lands (where you might find flying lamas too). It's the real Himalaya and it's the real stories from the travels of people like you and me in this Himalaya that make this book. The grand plan is that the next time you are looking for a family vacation or an adventure trek or a soul-searching solo trip, these stories from different regions of Indian Himalaya will provide you a few more options to choose from. There is also a special chapter by Rujuta Diwekar, India's top fitness professional, on why you must trek, the physiological benefits for your body and what to eat to get the best out of your Himalayan trek.

Award-winning writer Priyanka Pradhan takes you on a journey into the Himalayas through its stories. You'll find tales of snow leopards and mountain ghouls, bagpiping girls and itchy herbs, and stories even as old as 500 years! See the beautiful state of Uttarakhand, resplendent in its colourful customs and traditional costumes, taste the sweet-sour wild berries, feel the chilly autumn wind on your skin and smell the musky pine forests, in seventeen stories. Welcome to the mountains.

Nicholas Roerich's classic 1929 mystic travel book is back in print! He kept a diary of his travels by yak and camel through a remote region still largely unknown today. An intellectual as well as an adventurer, he chronicles his expedition through Sinkiang, Altai-Mongolia and Tibet from 1924 to 1928 in twelve exciting chapters detailing his encounters along the parched byways of Central Asia. With a special interest in geographical mysteries and arcane and mystical arts, he searches for the hidden cities of Shambala and Agartha. Roerich's original drawings, as well as reproductions of his inspiring paintings illustrate this unique travel book.

I was lately reading the Holy Text of the Saḍḍharma-Puṇdarīka (the Aphorisms of the White Lotus of the Wonderful or True Law) in a Samskṛṭ manuscript under a Boḍhi-tree near Mṛga-Ḍāva (Sāranāṭh), Benares. Here our Blessed Lord Buḍḍha Shākya-Muni taught His Holy Ḍharma just after the accomplishment of His Buḍḍhahood at Buḍḍhagayā. Whilst doing so, I was reminded of the time, eighteen years ago, when I had read the same text in Chinese at a great Monastery named Ohbakusang at Kyoto in Japan, a reading which determined me to undertake a visit to Tibet. It was in March, 1891, that I gave up the Rectorship of the Monastery of Gohyakurakan in Tokyo, and left for Kyoto, where I remained living as a hermit for about three years, totally absorbed in the study of a large collection of Buḍḍhist books in the Chinese language. My object in doing so was to fulfil a long-felt desire to translate the texts into Japanese in an easy style from the difficult and unintelligible Chinese. But I afterwards found that it was not a wise thing to rely upon the Chinese texts alone, without comparing them with Tibetan translations as well as with the original Samskṛṭ texts which are contained in Mahāyāna Buḍḍhism. The Buḍḍhist Samskṛṭ texts were to be found in Tibet and Nepāl. Of course, many of them had been discovered by European Orientalists in Nepāl and a few in other parts of India and Japan. But those texts had not yet been found which included the most important manuscripts of which Buḍḍhist scholars were in great want. Then again, the Tibetan texts were famous for being[vi] more accurate translations than the Chinese. Now I do not say that the Tibetan translations are superior to the Chinese. As literal translations, I think that they are superior; but, for their general meaning, the Chinese are far better than the Tibetan.

"Bishop's engrossing and readable account provides us with a fascinating picture of European myths concerning the Land of the Snows and of the role these myths played in shaping perceptions of the Orient. Bishop's riveting portrait of European conceptions is an important and exceptionally well written contribution to an understanding of Western attitudes toward Tibet and all of East Asia."--Morris Rossabi, author of Khubilai Khan: His Life and Times

For centuries the people of Tibet and Mongolia have believed in the existence of Shambhala, a mythical kingdom hidden in the remote mountains of Central Asia. There, it is said, a line of enlightened kings is guarding the highest wisdom for a time when all spiritual values in the world outside will be lost in war and destruction. At that time, according to the legend, a great king will emerge from this sanctuary to defeat the forces of evil and establish a golden age. Drawing on Tibetan and Sanskrit texts, interviews with lamas in Nepal and India, and his own experiences in the Himalayas, Edwin Bernbaum gives a detailed account of this intriguing legend, examining its basis in the history and religion of the region, as well as exploring its symbolic meaning. -- from publisher description.

One of the last great imperial adventurers, Sir Francis Younghusband (1863–1942) was a British army officer whose explorations yielded major contributions to geographical research. In addition to charting a new route across the Gobi Desert, Younghusband was among the first Britons to enter the forbidden Tibetan city of Lhasa, where he headed a 1904 civil and military campaign. Younghusband's expedition forms a landmark in British exploration, the culmination of more than 140 years of attempts to establish good diplomatic terms with Tibet. This survey offers an in-depth examination of relations between India and Tibet from 1772 through 1910, the year Tibet was invaded by China. The account focuses particularly on Younghusband's firsthand observations on the 1904 mission and the treaty negotiations between Great Britain and Tibet.