This book contains twelve essays, ten of which appeared in Mosaic magazine in 2015-2018. They introduce English readers to a number of major Hebrew authors of the nineteenth and early twentieth centuries whose work forms an important part of the literary response to the modern Jewish experience. These essays also explore the reciprocal relationship in this period between Hebrew literature, the evolution of the modern Hebrew language, and the emergence of Zionism as a historic force in Jewish life.

Hillel Halkin is widely admired for his works of literary criticism, biography, fiction, and nonfiction, as well as for his celebrated achievements as a translator. Born and raised in New York City, he has lived most of his life in Israel. His complex sensibility, deeply rooted in Jewish literature and history no less than in his own personal experience, illuminates everything it touches. In A Complicated Jew, Halkin assembles a selection of essays that form, if not a conventional memoir, a haunting and intimate record of a profoundly Jewish life that defies categorization. It is a banquet for the mind. “Hillel Halkin is a master storyteller and a brilliant cultural critic, and in A Complicated Jew he combines both talents to take his readers on an intellectual thrill ride through his encounters with Jewish thought, art, and life. I envy him his lifetime of adventures and am grateful to him for sharing them with all of us.” Dara Horn, novelist and author of Eternal Life and People Love Dead Jews “I have been reading Hillel Halkin for well on to half a century, always deriving pleasure from his stately prose, intellectual profit from his deep learning, and inspiration from his integrity. I am pleased to think of him as my contemporary.” Joseph Epstein, author of Life Sentences: Literary Essays, Narcissus Leaves the Pool and Fabulous Small Jews, and former editor of The American Scholar. “Hillel Halkin himself has always been even more interesting to me than his highly interesting subjects, and here he gives us full access to his adventurous mind, the dazzling range of his learning, and his passionate spirit. More than a collection of essays, this book charts the intellectual journey of one of our most original Jewish writers.” Ruth Wisse, Professor emeritus of Yiddish and Comparative Literature at Harvard University and author of If Am Not for Myself: The Liberal Betrayal of the Jews, Jews and Power, and No Joke: Making Jewish Humor. “Even when Hillel Halkin exasperates, there is no voice on the contemporary Jewish scene more intellectually alert or lucid. The work of a cultural critic of rare breadth, this keenly personal, fiercely argued volume is as trenchant of tour of Jewry’s dilemmas of the last half-century as any I know.” Steven J. Zipperstein, Professor of Jewish Culture and History at Stanford University and author of Imagining Russian Jewry and Pogrom: Kishinev and the Tilt of History.

NATIONAL BESTSELLER • A stunning novel that tells the powerful story of Ora, an Israli mother, and her extraordinary love for her son, Ofer, in a haunting meditation on war and family. “One of the few novels that feel as though they have made a difference to the world.” —The New York Times Book Review Just before his release from service in the Israeli army, Ora’s son Ofer is sent back to the front for a major offensive. In a fit of preemptive grief and magical thinking, so that no bad news can reach her, Ora sets out on an epic hike in the Galilee. She is joined by an unlikely companion—Avram, a former friend and lover with a troubled past—and as they sleep out in the hills, Ora begins to conjure her son. Ofer’s story, as told by Ora, becomes a surprising balm both for her and for Avram.

WINNER OF THE NATIONAL JEWISH BOOK AWARD • The prescient founder of The Free Press delivers an urgent wake-up call to all Americans exposing the alarming rise of anti-Semitism in this country—and explains what we can do to defeat it. “A praiseworthy and concise brief against modern-day anti-Semitism.”—The New York Times On October 27, 2018, eleven Jews were gunned down as they prayed at their synagogue in Pittsburgh. It was the deadliest attack on Jews in American history. For most Americans, the massacre at Tree of Life, the synagogue where Bari Weiss became a bat mitzvah, came as a shock. But anti-Semitism is the oldest hatred, commonplace across the Middle East and on the rise for years in Europe. So that terrible morning in Pittsburgh, as well as the continued surge of hate crimes against Jews in cities and towns across the country, raise a question Americans cannot avoid: Could it happen here? This book is Weiss’s answer. Like many, Weiss long believed this country could escape the rising tide of anti-Semitism. With its promise of free speech and religion, its insistence that all people are created equal, its tolerance for difference, and its emphasis on shared ideals rather than bloodlines, America has been, even with all its flaws, a new Jerusalem for the Jewish people. But now the luckiest Jews in history are beginning to face a three-headed dragon known all too well to Jews of other times and places: the physical fear of violent assault, the moral fear of ideological vilification, and the political fear of resurgent fascism and populism. No longer the exclusive province of the far right, the far left, and assorted religious bigots, anti-Semitism now finds a home in identity politics as well as the reaction against identity politics, in the renewal of America First isolationism and the rise of one-world socialism, and in the spread of Islamist ideas into unlikely places. A hatred that was, until recently, reliably taboo is migrating toward the mainstream, amplified by social media and a culture of conspiracy that threatens us all. Weiss is one of our most provocative writers, and her cri de coeur makes a powerful case for renewing Jewish and American values in this uncertain moment. Not just for the sake of America’s Jews, but for the sake of America.

Theodor Herzl: Old New Land. (AltNeuLand) First print Leipzig 1902. Translated by Dr. David Simon Blondheim, Federation of American Zionists, 1916 Vollständige Neuausgabe. Herausgegeben von Karl-Maria Guth. Berlin 2015. Umschlaggestaltung von Thomas Schultz-Overhage unter Verwendung des Bildes: Paul Gauguin, Am Fusse des Berges, 1892. Gesetzt aus Minion Pro, 11 pt.

This passionate polemic addresses itself to the ultimate questions of Jewish destiny and proclaims the primacy of Israel as the locus of the Jewish future. Hillel Halkin is an American-born Jew who has cast his personal and historical lot with Israel. Corresponding with an imaginary “American Jewish friend” who upholds the possibility of a viable Jewish life outside Israel, Halkin forcefully argues his case: Jewish history and Israeli history are two lines in the process of converging; and any Jew who chooses, in the absence of extenuating circumstances, not to live in Israel is removing himself to the peripheries of the struggle for Jewish survival and away from the center of Jewish destiny.

Vladimir Jabotinsky (1880-1940) was a man of huge paradoxes and contradictions and is one of the most misunderstood Zionist political leaders - a first-rate novelist, a celebrated Russian journalist, and founder of the branch of Zionism now headed by Benjamin Netanyahu. This biography, the first in English in more than two decades, undertakes to answer central questions about Jabotinsky as a man, a political thinker, and a leader. Hillel Halkin sets aside the stereotypes Jabotinsky has been reduced to, and reveals the public figure and private man who inspired both deep devotion and furious protest.

Weems's pioneering study explores the puzzling ways in which the Hebrew prophets' portrayals of divine love, compassion, and conventional commitment often became associated with battery, infidelity, and the rape and mutilation of women. She wrestles with the prophets' rhetoric and sexual metaphors to uncover Israelite social structures, asking, "What is implied about women, men, and God by the language that the prophets use to describe the covenant between Yahweh and Israel?" This provocative work by a leading African American biblical scholar delves deeply into issues of intimacy and power, violence and control, seduction and betrayal, and is a searing indictment of the axial points of Israelite religion-its covenantal and prophetic traditions-and their authority today.

A deeply personal look at death, mourning, and the afterlife in Jewish tradition After One-Hundred-and-Twenty provides a richly nuanced and deeply personal look at Jewish attitudes and practices regarding death, mourning, and the afterlife as they have existed and evolved from biblical times to today. Taking its title from the Hebrew and Yiddish blessing to live to a ripe old age—Moses is said to have been 120 years old when he died—the book explores how the Bible's original reticence about an afterlife gave way to views about personal judgment and reward after death, the resurrection of the body, and even reincarnation. It examines Talmudic perspectives on grief, burial, and the afterlife, shows how Jewish approaches to death changed in the Middle Ages with thinkers like Maimonides and in the mystical writings of the Zohar, and delves into such things as the origins of the custom of reciting Kaddish for the deceased and beliefs about encountering the dead in visions and dreams. After One-Hundred-and-Twenty is also Hillel Halkin's eloquent and disarmingly candid reflection on his own mortality, the deaths of those he has known and loved, and the comfort he has and has not derived from Jewish tradition.