Recovering a forgotten theologian. Klaas Schilder (1890–1952) was a prominent Dutch Reformed theologian in the early twentieth century, first as a pastor and then as a professor. While his fame spread to North America in the 1940s, he is mostly forgotten today. In The Klaas Schilder Reader: The Essential Theological Writings, readers will rediscover this important Dutch theologian. Working in the tradition of Abraham Kuyper and Herman Bavinck, Schilder applies Dutch Neo-Calvinism to the twentieth century. This includes secularism, the rise and influence of Karl Barth, opposition to Nazism, and the relation between the church and society. The Klaas Schilder Reader contextualizes his work and furthers the neo-Calvinist tradition.

In a bold and incisive manner, Dr. Klaas Schilder deals with thechallenging subject of therelationship between Jesus Christ and culture. He thus makeshis readers aware of the all-embracing significance of Christ for Christian thought and action."

This is a new release of the original 1945 edition.

Doctoral dissertation that compares and contrasts the doctrine of common grace as discussed by Abraham Kuyper, Klaas Schilder, and John Calvin. Although generally thought of as a doctrine developed and promoted by Kuyper, Calvin also discussed common grace in some detail. Schilder made critical comments about some aspects of Kuyper's teachings.

Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

The Federal Vision communicates the importance of applying a more robust Covenant theology to our study of the relationship between obedience and faith, and to the role of the Church and Sacraments in our salvation.

The Reading and Preaching of the Scriptures in the Worship of the Christian Church is a multivolume study by Hughes Oliphant Old that canvasses the history of preaching from the words of Moses at Mount Sinai through modern times. In Volume 1, The Biblical Period, Old begins his survey by discussing the roots of the Christian ministry of the Word in the worship of Israel. He then examines the preaching of Christ and the Apostles. Finally, Old looks at the development and practice of Christian preaching in the second and third centuries, concluding with the ministry of Origen.

These superb works are without equal in modern literature. Schilder ''brings the reader into touch with the spiritual and temporal forces which converged during the Passion Week. He is careful to keep Christ central, and he blends in a masterful way this culmination of our Lord's earthly life with historical facts and psychological realities'' (Cyril Barber, The Minister's Library). Schilder was a noted Dutch scholar of the early twentieth century. The three volumes of this work were translated by Henry Zylstra. They first appeared in 1937. The three volumes cover three aspects of the suffering and death of the Lord Jesus Christ. They are entitled: Christ Crucified, Christ in His Suffering, and, Christ On Trial. In The Minister's Library, Cyril Barber states: ''Theologically accurate, abounds in suggestive insights, and provides exegetical illumination for a score of Easter sermons. It is a classic treatment on the passion of Christ. [It} deserves a place in every pastor's library. [The three volumes} cover the night of His betrayal to His condemnation . . . [it is] a learned, accurate treatment.'' That says a lot about this unique, very important work. It is simply indispensable to the understanding and feeling of the power of the passion of Christ. To put it into the words of the Apostle Paul, all should feel as he did, ''[Oh that I might] ''be found in Him . . . to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead'' (Philippians 3:9-11). Through the guidance and inspiration of God the Holy Spirit Schilder has captured the drama and the pathos of Christ's ordeal, and yet also passes on to the reader the triumph and the exultation of Christ as He completes His voluntary submission to the Father's will: ''Sacrifice and offering You did not desire, but You prepared a body for Me. You did not delight in burnt offering and sacrifices concerning sins. Then I said, Lo, I come in the heading of the Book it was written concerning Me, to do Your will, O God'' (Psalm 39:6-9; Heb. 10:5-7). No child of God is completely mature until he or she has gone to Gethsemane and followed the trail of Christ as He approached the hour when He must endure unspeakable humiliation, pain, and the suffering of momentary loss of the Father's presence with Him. It is no wonder that He sweat blood at the prospect, for He was not ignorant of what He must go through in order to provide salvation for His sheep: ''The Good Shepherd lays down His life for the sheep'' (John 10:11). No one will better draw you down to the depths of this drama, a scene which only one Person could have endured, than Schilder. You will not be the same after you have followed Christ through these stirring looks that Schilder gives you - you will be a better Christian, by far. This is a Best Set in Print. Schilder was a man of many gifts, without any doubt. Anyone who has read his writings, even some of them, will readily acknowledge that he possessed the ability to look at various theological questions in different ways and to express his ideas in sometimes eloquent ways which were often fresh and new. 560 pages, blue hard cover

These superb works are without equal in modern literature. Schilder ''brings the reader into touch with the spiritual and temporal forces which converged during the Passion Week. He is careful to keep Christ central, and he blends in a masterful way this culmination of our Lord's earthly life with historical facts and psychological realities'' (Cyril Barber, The Minister's Library). Schilder was a noted Dutch scholar of the early twentieth century. The three volumes of this work were translated by Henry Zylstra. They first appeared in 1937. The three volumes cover three aspects of the suffering and death of the Lord Jesus Christ. They are entitled: Christ Crucified, Christ in His Suffering, and, Christ On Trial. In The Minister's Library, Cyril Barber states: ''Theologically accurate, abounds in suggestive insights, and provides exegetical illumination for a score of Easter sermons. It is a classic treatment on the passion of Christ. [It} deserves a place in every pastor's library. [The three volumes} cover the night of His betrayal to His condemnation . . . [it is] a learned, accurate treatment.'' That says a lot about this unique, very important work. It is simply indispensable to the understanding and feeling of the power of the passion of Christ. To put it into the words of the Apostle Paul, all should feel as he did, ''[Oh that I might] ''be found in Him . . . to know Him and the power of His resurrection, and the fellowship of His sufferings, having been conformed to His death, if somehow I may attain to a resurrection out of the dead'' (Philippians 3:9-11). Through the guidance and inspiration of God the Holy Spirit Schilder has captured the drama and the pathos of Christ's ordeal, and yet also passes on to the reader the triumph and the exultation of Christ as He completes His voluntary submission to the Father's will: ''Sacrifice and offering You did not desire, but You prepared a body for Me. You did not delight in burnt offering and sacrifices concerning sins. Then I said, Lo, I come in the heading of the Book it was written concerning Me, to do Your will, O God'' (Psalm 39:6-9; Heb. 10:5-7). No child of God is completely mature until he or she has gone to Gethsemane and followed the trail of Christ as He approached the hour when He must endure unspeakable humiliation, pain, and the suffering of momentary loss of the Father's presence with Him. It is no wonder that He sweat blood at the prospect, for He was not ignorant of what He must go through in order to provide salvation for His sheep: ''The Good Shepherd lays down His life for the sheep'' (John 10:11). No one will better draw you down to the depths of this drama, a scene which only one Person could have endured, than Schilder. You will not be the same after you have followed Christ through these stirring looks that Schilder gives you - you will be a better Christian, by far. This is a Best Set in Print. Schilder was a man of many gifts, without any doubt. Anyone who has read his writings, even some of them, will readily acknowledge that he possessed the ability to look at various theological questions in different ways and to express his ideas in sometimes eloquent ways which were often fresh and new. 548 pages, blue hard cover

A fusion of biblical hermeneutics and homiletics, this thorough and well-researched book offers a holistic contemporary approach to the interpretation and preaching of biblical texts, using all the scholarly tools available and focusing especially on literary features. Greidanus develops hermeneutical and homiletical principles and then applies them to four specific genres: Hebrew narratives, prophetic literature, the Gospels, and the Epistles.