Published on the 350th anniversary of the first Jews to arrive in America, this comprehensive history of the Jews of Boston is now available in a revised and updated paperback edition. The stunning work combines illuminating essays by distinguished Jewish historians with 110 rare photographs to trace the community from its tentative beginnings in colonial Boston through its emergence in the twentieth century as one of the most influential and successful Jewish communities in America. The volume also presents fascinating information about Boston’s synagogues and Jewish neighborhoods as well as the evolution of Jewish culture in Boston and the United States.Praise for the previous edition:“The writing is engaging and lucid, and the superb, profuse illustrations enhance the text. While numerous community histories have been published, this volume is in a class by itself--and will set the standard for all future works of this kind.”—Library Journal“For those of us who grew up with anecdotes of what being a Jew was like in, say, the South End in 1910, or in Roxbury or Chelsea in 1920, this history, collected in one place for the first time, fills in the blanks. It gives us the context for our inherited folk tales.”—Alan Lupo, Boston Globe

Across the country, white ethnics have fled cities for suburbs. But many have stayed in their old neighborhoods. When the busing crisis erupted in Boston in the 1970s, Catholics were in the forefront of resistance. Jews, 70,000 of whom had lived in Roxbury and Dorchester in the early 1950s, were invisible during the crisis. They were silent because they departed the city more quickly and more thoroughly than Boston's Catholics. Only scattered Jews remained in Dorchester and Roxbury by the mid-1970s. In telling the story of why the Jews left and the Catholics stayed, Gerald Gamm places neighborhood institutions--churches, synagogues, community centers, schools--at its center. He challenges the long-held assumption that bankers and real estate agents were responsible for the rapid Jewish exodus. Rather, according to Gamm, basic institutional rules explain the strength of Catholic attachments to neighborhood and the weakness of Jewish attachments. Because they are rooted, territorially defined, and hierarchical, parishes have frustrated the urban exodus of Catholic families. And because their survival was predicated on their portability and autonomy, Jewish institutions exacerbated the Jewish exodus. Gamm shows that the dramatic transformation of urban neighborhoods began not in the 1950s or 1960s, but in the 1920s. Not since Anthony Lukas's Common Ground has there been a book that so brilliantly explores not just Boston's dilemma but the roots of the American urban crisis.

Written by a sociologist and a journalist, The Death of an American Jewish Community: A Tragedy of Good Intentions recounts the death of a Boston community once home to 90,000 Jews residing among African-Americans and white ethnics. The frightening personal testimonies and blatant evidence of manipulated housing prices illustrate how inadequate government regulation of banks can contribute to ethnic conflict and lives destroyed. “There were no winners,” the authors warn. Hillel Levine and Lawrence Harmon believe that their findings may be true for American cities in general. Had we learned from what went wrong in Boston — blockbusting by a group of banks, federal programs promoting mortgages to people unable to afford them, real estate brokers seeking quick profits —, perhaps the 2008 nationwide real estate meltdown could have been anticipated. The lessons from this book are essential for students of ethnic relations and urban affairs. “This candid, disturbing, and highly readable book recounts how Boston’s working-class Jewish neighborhoods were transformed into economically devastated black ghettoes.” — The New Yorker “Bankers and real-estate brokers still shape the dynamics of daily life in our fragile urban neighborhoods. Levine and Harmon movingly capture the human side of this often destructive process in their story of redlining and blockbusting in Boston during the 1960s. But their book is more than history. It is a lesson about how to understand and improve our cities and neighborhoods, today and in the future.” — Raymond L. Flynn, Mayor of Boston, President, U.S. Conference of Mayors “Levine and Harmon are sympathetic to the goals of racial integration but are indignant over the brutality and unfairness that accompanied these orchestrations. Bankers and politicians are indicted here by elaborate court evidence and by supplementary research cited by the authors, who use their insiders’ passion (Harmon was born and raised in Dorchester) and professional expertise to forever preserve the corned-beef flavor of old Blue Hill Avenue. As much an elegiac memory book of old Jewish Boston as a searing indictment against her killers.” — Kirkus Reviews “Combines the rigor of good scholarship with the obsessive curiosity of good journalism” — J. Anthony Lukas, Author of Common Ground “What keeps a community alive? What are the social and historical forces that shape or stifle its aspirations? When does a community soar and when does it yield to resignation? These and other questions take on an urgency of their own in Hillel Levine and Lawrence Harmon’s perceptive, brilliant, and disturbing inquiry.” — Elie Wiesel, University Professor and Andrew W. Mellon Professor in the Humanities, Boston University “Levine and Harmon have written a prophetic indictment of the real estate speculation and elite indifference that, along with black crimes, destroyed Boston’s most vibrant Jewish neighborhoods. Have the courage to take their terrible journey; you will not return unchanged!” — Jim Sleeper, Author of The Closest of Strangers: Liberalism and the Politics of Race in New York “This engagingly written and brilliantly illuminating portrait of the destruction of a vibrant Jewish community radically revises our understanding of the process of neighborhood change. The authors also break new ground in portraying the critical role of social class in American life and the powerful, if unconscious, class bias of Jewish communal leaders.” — Charles E. Silberman, Author of A Certain People: American Jews and Their Lives Today

This book mines the early history of modern Lebanon, focusing on the country’s Jewish community and examining inter-Lebanese relations. It gives voice to personal testimonies, family archives, private papers, recollections of expatriate and resident Lebanese Jewish communities, as well as rarely tapped archival sources. With unique access to the Jewish communities in Lebanon and the Greater Middle East, the author presents both history and memory of Lebanon’s Jews, considering what, how, and why they choose to remember their Lebanese lives. The work retells the history of Lebanon by placing Lebanese Jews into the country’s narrative from the 1920s to 1970s, including an examination of the role they played in the construction of Lebanon’s multi-sectarian system.

A compelling history of Boston's Temple Israel and its role in American Reform Judaism

New York Times bestseller! An unforgettable novel about a young Jewish woman growing up in Boston in the early twentieth century, told “with humor and optimism…through the eyes of an irresistible heroine” (People)—from the acclaimed author of The Red Tent. Anita Diamant’s “vivid, affectionate portrait of American womanhood” (Los Angeles Times), follows the life of one woman, Addie Baum, through a period of dramatic change. Addie is The Boston Girl, the spirited daughter of an immigrant Jewish family, born in 1900 to parents who were unprepared for America and its effect on their three daughters. Growing up in the North End of Boston, then a teeming multicultural neighborhood, Addie’s intelligence and curiosity take her to a world her parents can’t imagine—a world of short skirts, movies, celebrity culture, and new opportunities for women. Addie wants to finish high school and dreams of going to college. She wants a career and to find true love. From the one-room tenement apartment she shared with her parents and two sisters, to the library group for girls she joins at a neighborhood settlement house, to her first, disastrous love affair, to finding the love of her life, eighty-five-year-old Addie recounts her adventures with humor and compassion for the naïve girl she once was. Written with the same attention to historical detail and emotional resonance that made Diamant’s previous novels bestsellers, The Boston Girl is a moving portrait of one woman’s complicated life in twentieth century America, and a fascinating look at a generation of women finding their places in a changing world. “Diamant brings to life a piece of feminism’s forgotten history” (Good Housekeeping) in this “inspirational…page-turning portrait of immigrant life in the early twentieth century” (Booklist).

Most fans don’t know how far the Jewish presence in baseball extends beyond a few famous players such as Greenberg, Rosen, Koufax, Holtzman, Green, Ausmus, Youkilis, Braun, and Kinsler. In fact, that presence extends to the baseball commissioner Bud Selig, labor leaders Marvin Miller and Don Fehr, owners Jerry Reinsdorf and Stuart Sternberg, officials Theo Epstein and Mark Shapiro, sportswriters Murray Chass, Ross Newhan, Ira Berkow, and Roger Kahn, and even famous Jewish baseball fans like Alan Dershowitz and Barney Frank. The life stories of these and many others, on and off the field, have been compiled from nearly fifty in-depth interviews and arranged by decade in this edifying and entertaining work of oral and cultural history. In American Jews and America’s Game each person talks about growing up Jewish and dealing with Jewish identity, assimilation, intermarriage, future viability, religious observance, anti-Semitism, and Israel. Each tells about being in the midst of the colorful pantheon of players who, over the past seventy-five years or more, have made baseball what it is. Their stories tell, as no previous book has, the history of the larger-than-life role of Jews in America’s pastime.

In a modern example of the diaspora, Iraqi Jews were forced to leave a 2600-year-old community in Baghdad. The experiences and lives of the Shammash family, led by patriarch Jacob, are related here.

Examines the history of colonial New England through the lens of its first settlers Judeocentric worldview

Nearly seventy-five years after World War II, a contentious debate lingers over whether Franklin Delano Roosevelt turned his back on the Jews of Hitler's Europe. Defenders claim that FDR saved millions of potential victims by defeating Nazi Germany. Others revile him as morally indifferent and indict him for keeping America's gates closed to Jewish refugees and failing to bomb Auschwitz's gas chambers. In an extensive examination of this impassioned debate, Richard Breitman and Allan J. Lichtman find that the president was neither savior nor bystander. In FDR and the Jews, they draw upon many new primary sources to offer an intriguing portrait of a consummate politician-compassionate but also pragmatic-struggling with opposing priorities under perilous conditions. For most of his presidency Roosevelt indeed did little to aid the imperiled Jews of Europe. He put domestic policy priorities ahead of helping Jews and deferred to others' fears of an anti-Semitic backlash. Yet he also acted decisively at times to rescue Jews, often withstanding contrary pressures from his advisers and the American public. Even Jewish citizens who petitioned the president could not agree on how best to aid their co-religionists abroad. Though his actions may seem inadequate in retrospect, the authors bring to light a concerned leader whose efforts on behalf of Jews were far greater than those of any other world figure. His moral position was tempered by the political realities of depression and war, a conflict all too familiar to American politicians in the twenty-first century.