The Late Second Temple Period (c. 200 BC to 70 AD) was a period of intense social changes for the Jewish people. During this period, the Jewish people experienced a Syrian king defiling the Jerusalem Temple, the Maccabean Revolt, the celebration of Hanukkah, the establishment of a competing Jewish temple in Egypt, and the destruction of the Jerusalem Temple. During this time, Jews spread out all over the Diaspora. The turmoil and the lack of visible cohesion have led many scholars to argue that there was no Jewish unity and no distinguishable Jewish identity in this time period. This book argues against this trend in academia, and posits that a strong Jerusalem tradition unified the Jewish people. Book jacket.

Many types of tradition and interpretation found in later Jewish and Christian writings trace their origins to the Second Temple period, but their transmission and transformation followed different paths within the two religious communities. For example, while Christians often translated and transmitted discrete Second Temple texts, rabbinic Judaism generally preserved earlier traditions integrated into new literary frameworks. In both cases, ancient traditions were often transformed to serve new purposes but continued to bear witness to their ancient roots. Later compositions may even provide the key to clarifying obscurities in earlier texts. The contributions in this volume explore the dynamics by which earlier texts and traditions were transmitted and transformed in these later bodies of literature and their attendant cultural contexts.

"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.

Jerusalem in the Second Temple period experienced dramatic growth as it achieved unprecedented political, religious, and spiritual prominence. Lee Levine traces the development of Jerusalem during this time -- through its urban, demographic, topographical, and archaeological features, its political regimes, public institutions, and its cultural and religious life.

For those unfamiliar with the many divisions within Judaism at that time or with Jewish life in other parts of the Roman Empire, this book offers an excellent introduction to a little-studied time period. Readers of Jewish history will definitely want to add this work to their shelves.—Rabbi Rachel Esserman, Reporter Exploring the world of the Second Temple period (539 BCE–70 CE), in particular the vastly diverse stories, commentaries, and other documents written by Jews during the last three centuries of this period, Malka Z. Simkovich takes us to Jerusalem, Alexandria, and Antioch, to the Jewish sectarians and the Roman-Jewish historian Josephus, to the Cairo genizah, and to the ancient caves that kept the secrets of the Dead Sea Scrolls. As she recounts Jewish history during this vibrant, formative era, Simkovich analyzes some of the period’s most important works for both familiar and possible meanings. This volume interweaves past and present in four parts. Part 1 tells modern stories of discovery of Second Temple literature. Part 2 describes the Jewish communities that flourished both in the land of Israel and in the Diaspora. Part 3 explores the lives, worldviews, and significant writings of Second Temple authors. Part 4 examines how authors of the time introduced novel, rewritten, and expanded versions of Bible stories in hopes of imparting messages to the people. Simkovich’s popular style will engage readers in understanding the sometimes surprisingly creative ways Jews at this time chose to practice their religion and interpret its scriptures in light of a cultural setting so unlike that of their Israelite forefathers. Like many modern Jews today, they made an ancient religion meaningful in an ever-changing world.

Highlighting the ideas, subplots and characters that shaped the world of Jesus and the first Christians, Anthony J. Tomasino skillfully retells the story of Judaism before Jesus, from the time of Ezra and Nehemiah to the Herods, and even up to Masada.

"An indispensible companion text, Texts and Traditions includes the essential documents of the various religious trends of the Second Temple and Rabbinic periods as well as Josephus, Greek and Aramaic inscriptions, classical historians and talmudic sources." --Book Jacket.

The main theme of the collected essays is expressed clearly in the following statement by Eugene Ulrich in the beginning of his article: What was the state of the Pentateuch during the Second Temple period? Was it basically complete and static at the time of Ezra, or was it still developing in substantial ways? To pursue this main theme, the International Workshop on the Study of the Pentateuch with special emphasis on textual transmission history in the Hellenistic and Roman period was held on August 28-31, 2007 in Tokyo. Fifteen papers were read and discussed enthusiastically in the workshop, and they were later revised based on the discussion for this volume. Those who are interested in the Dead Sea Scrolls will find the recent scholarly trend in this volume.

A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.