"The Book of Exodus may be the most consequential story ever told. But its spectacular moments of heaven-sent plagues and parting seas overshadow its true significance, says Jan Assmann, a leading historian of ancient religion. The story of Moses guiding the enslaved children of Israel out of captivity to become God's chosen people is the foundation of an entirely new idea of religion, one that lives on today in many of the world's faiths. The Invention of Religion sheds new light on ancient scriptures to show how Exodus has shaped fundamental understandings of monotheistic practice and belief." --

Throughout its long history, Japan had no concept of what we call “religion.” There was no corresponding Japanese word, nor anything close to its meaning. But when American warships appeared off the coast of Japan in 1853 and forced the Japanese government to sign treaties demanding, among other things, freedom of religion, the country had to contend with this Western idea. In this book, Jason Ananda Josephson reveals how Japanese officials invented religion in Japan and traces the sweeping intellectual, legal, and cultural changes that followed. More than a tale of oppression or hegemony, Josephson’s account demonstrates that the process of articulating religion offered the Japanese state a valuable opportunity. In addition to carving out space for belief in Christianity and certain forms of Buddhism, Japanese officials excluded Shinto from the category. Instead, they enshrined it as a national ideology while relegating the popular practices of indigenous shamans and female mediums to the category of “superstitions”—and thus beyond the sphere of tolerance. Josephson argues that the invention of religion in Japan was a politically charged, boundary-drawing exercise that not only extensively reclassified the inherited materials of Buddhism, Confucianism, and Shinto to lasting effect, but also reshaped, in subtle but significant ways, our own formulation of the concept of religion today. This ambitious and wide-ranging book contributes an important perspective to broader debates on the nature of religion, the secular, science, and superstition.

Is religion an obstacle to the values of modernity? Popular and scholarly opinion says that it is. In a world gripped in a clash of civilizations, religious absolutism seems to threaten the modern virtues of tolerance, reason, and freedom. This collection of historical essays argues that this popular view--religion versus modernity--is used by the politically powerful to construct the religious as irrational and antimodern. The authors study how nationalists, state officials, missionaries, and scholars in the West and in the colonized world defined and redefined the relationship between the political and the religious --From publisher's description.

For nearly thirty years, a scientific revolution has taken place in the religious studies departments of several North American and British universities--and the results are considerable, obliging us to envisage new ways of conceiving of this academic field. While the History of Religions tended to rest in the shade and guardianship of past authorities, this critical current has re-examined the discipline's a priori positions, its favourite arguments, its long prehistory within Euro/Christian culture, but also its numerous ethnocentric prejudices. The first part of the volume considers anew the origins and Christian history of the notion of religion. This starting point then allows us to identify dead ends and contradictions within the traditional History of Religions approach. The second part is dedicated to the synthetic presentation of the concepts, methods, and controversies, which distinguish this current. Following this are two related contributions devoted to two major case studies: "Colonialism and Cultural Imperialism" and "The Invention of Hinduism and Shintoism". Finally, in the third and last part of the book, this trend itself is critically examined. The author identifies some of the paradoxes, gaps, and aporias that this approach has already gathered during its short existence.

How did mythology and religion first begin? Where did the ideas of “God,” “spirit” and “soul” come from? The author takes us to ancient times, showing us how early humans struggled to make sense of the world around them. Drawing on history, geology, volcanology, anthropology, chemistry, astronomy, archeology, oceanography, biology and cognitive science, the author reveals the surprising true meaning of our most sacred stories. “Bill Lauritzen is some kind of genius.” Sir Arthur C. Clarke. “Anyone interested in science and religion should read this book.” Dr. Elizabeth Loftus, Ph.D., psychologist, UC Irvine. “Bill Lauritzen has systematically analyzed, from an original viewpoint, the historic sources related to the origins of religion. He summarized his research in this interesting and thought-provoking book.” Mamikon Mnatsakanian, Ph.D, astrophysicist and mathematician, California Institute of Technology.

"In this book, the author explores the question of whether religions were invented by humans or given to us by some other means. It is a scientific look at how ancient humans made sense of the world and the phenomena they encountered around them. In the past, arguments against the existence of gods have mainly come in the form of scientific inquiries that attempt to show there is no evidence for their existence. The Invention of Religion, however, investigates the psychological mechanisms that cause religions to originate and it sets out to prove that when humans have neither science nor religion, these mechanisms cause them to invent new religions. It also investigates how the differences (like monotheism vs. pantheism) between religions arise and how probable these differences are"--Amazon.com.

Who invented God? When, why, and where? Thomas Römer seeks to answer these questions about the deity of the great monotheisms—Yhwh, God, or Allah—by tracing Israelite beliefs and their context from the Bronze Age to the end of the Old Testament period in the third century BCE. That we can address such enigmatic questions at all may come as a surprise. But as Römer makes clear, a wealth of evidence allows us to piece together a reliable account of the origins and evolution of the god of Israel. Römer draws on a long tradition of historical, philological, and exegetical work and on recent discoveries in archaeology and epigraphy to locate the origins of Yhwh in the early Iron Age, when he emerged somewhere in Edom or in the northwest of the Arabian peninsula as a god of the wilderness and of storms and war. He became the sole god of Israel and Jerusalem in fits and starts as other gods, including the mother goddess Asherah, were gradually sidelined. But it was not until a major catastrophe—the destruction of Jerusalem and Judah—that Israelites came to worship Yhwh as the one god of all, creator of heaven and earth, who nevertheless proclaimed a special relationship with Judaism. A masterpiece of detective work and exposition by one of the world’s leading experts on the Hebrew Bible, The Invention of God casts a clear light on profoundly important questions that are too rarely asked, let alone answered.

Examining a wide array of ancient writings, Brent Nongbri dispels the commonly held idea that there is such a thing as ancient religion. Nongbri shows how misleading it is to speak as though religion was a concept native to pre-modern cultures.

In this reexamination of what it means to have a tradition, Catholic and otherwise, Mark D. Jordan offers a powerful and provocative study of the sin of erotic love between men. The Invention of Sodomy reveals the theological fabrication of arguments for categorizing genital acts between members of the same sex.

Arguing against the widely held belief that technology and religion are at war with each other, David F. Noble's groundbreaking book reveals the religious roots and spirit of Western technology. It links the technological enthusiasms of the present day with the ancient and enduring Christian expectation of recovering humankind's lost divinity. Covering a period of a thousand years, Noble traces the evolution of the Western idea of technological development from the ninth century, when the useful arts became connected to the concept of redemption, up to the twentieth, when humans began to exercise God-like knowledge and powers. Noble describes how technological advance accelerated at the very point when it was invested with spiritual significance. By examining the imaginings of monks, explorers, magi, scientists, Freemasons, and engineers, this historical account brings to light an other-worldly inspiration behind the apparently worldly endeavors by which we habitually define Western civilization. Thus we see that Isaac Newton devoted his lifetime to the interpretation of prophecy. Joseph Priestley was the discoverer of oxygen and a founder of Unitarianism. Freemasons were early advocates of industrialization and the fathers of the engineering profession. Wernher von Braun saw spaceflight as a millenarian new beginning for humankind. The narrative moves into our own time through the technological enterprises of the last half of the twentieth century: nuclear weapons, manned space exploration, Artificial Intelligence, and genetic engineering. Here the book suggests that the convergence of technology and religion has outlived its usefulness, that though it once contributed to human well-being, it has now become a threat to our survival. Viewed at the dawn of the new millennium, the technological means upon which we have come to rely for the preservation and enlargement of our lives betray an increasing impatience with life and a disdainful disregard for mortal needs. David F. Noble thus contends that we must collectively strive to disabuse ourselves of the inherited religion of technology and begin rigorously to re-examine our enchantment with unregulated technological advance.