Contribution.

This book critiques literary and cultural representations of the Indian family to explore the manner in which the family and its structure are in transition. The papers explore and expose how the Indian family, whether in India or in diaspora, needs to be redefined in the current context—in this age of rapid industrialization, cultural and economic globalization, and the emergence of new technologies.

Documents the lives of 24 families in India over almost thirty years.

This book explores two contemporary combative views regarding the search for just families. These views arise from the conundrum of the family being seen as a supportive, nurturing “haven” versus a grievously unjust, harmful institution that violates the rights and freedoms of any individual family member. Triggered by anti-family movements, which have been inspired by the ideas of some theorists and writers, the book addresses the question: Is family destined to wither away? It challenges the radical idea that the solution to the problem of unjust families is their complete replacement by purportedly just anti-familial alternatives. Chhanda Gupta advances a distinct reformist and reconciliatory view that the expulsion of either side of the family-anti-family binary is not the answer. She seeks to syncretize the seemingly irreconcilable ideas propagated through that philosophical binary. Furthermore, she urges that the search for just families must find its answer in clarifying how the term “just” applies to the characters, behaviors, and attitudes of people who comprise actual families. The search is not for a perfectly just society or polity, or even for a perfectly just family. Instead it is a search for ways to redress the remediable injustices that occur in families, in order to benefit and uplift individuals and families and the societies in which they live.

The research work based on intensive archaeology field work and exploration data attempts the identity these natural and social productive forces of archaeological settlement of societies in different area and the characteristics features of the ancient settlement at the local and regional contexts. The supremacy of the natural forces has been denied in hid regard. About The Author: - Dr. Parimal Roy, has held research and positions in AustriAlia Canada, Malaysia and India and is currently Senior Lecture in Sociology and Chairperson of Graduate Studies at the School of Humanities, Communications and Social Sciences, Monash University, Gippsland Campus, Australia. In 1983-84, he was a visiting Research Fellow at Universities of Syracuse, State University of New York at Binghampton and Albany (USA), Toronto (Canada) and London (UK). His major areas of research and teaching interests are race and ethnic relations, family and social networks, inter-ethnic marriage, social change, urban sociology, rural sociology, community studies. Dr. Roy has published several journal articles and monographs in these areas. Contents: - Foreword Preface Acknowledgements Abbreviations Introduction: Geographical Background Exploration Distribution of Settlements Settlement Patterns Material Remains Conclusion Appendices Bibliography Index The Title 'The Indian Family: Change And Persistence written/authored/edited by P.K. Roy', published in the year 2000. The ISBN 9788121207065 is assigned to the Hardcover version of this title. This book has total of pp. 416 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is Sociolo

Demonstrating the tremendous diversity of families in India, as well as their ongoing evolution, this volume answers a clear call to dive deeper into the intimacy of the domestic sphere in one of the world’s largest and fastest growing societies.

An innovative cultural history of the evolution of modern marriage practices in Bengal, Marriage and Modernity challenges the assumption that arranged marriage is an antiquated practice. Rochona Majumdar demonstrates that in the late colonial period Bengali marriage practices underwent changes that led to a valorization of the larger, intergenerational family as a revered, “ancient” social institution, with arranged marriage as the apotheosis of an “Indian” tradition. She meticulously documents the ways that these newly embraced “traditions”—the extended family and arranged marriage—entered into competition and conversation with other emerging forms of kinship such as the modern unit of the couple, with both models participating promiscuously in the new “marketplace” for marriages, where matrimonial advertisements in the print media and the payment of dowry played central roles. Majumdar argues that together the kinship structures newly asserted as distinctively Indian and the emergence of the marriage market constituted what was and still is modern about marriages in India. Majumdar examines three broad developments related to the modernity of arranged marriage: the growth of a marriage market, concomitant debates about consumption and vulgarity in the conduct of weddings, and the legal regulation of family property and marriages. Drawing on matrimonial advertisements, wedding invitations, poems, photographs, legal debates, and a vast periodical literature, she shows that the modernization of families does not necessarily imply a transition from extended kinship to nuclear family structures, or from matrimonial agreements negotiated between families to marriage contracts between individuals. Colonial Bengal tells a very different story.

This book analyses the dynamics of the development of family structure in India over the past few decades. It captures the diversities and challenges of contemporary families and provides a culture and region-specific overview of how families adapt and change generationally. The book explores the paradigms of understanding family life in India through illustrations which trace patterns of family formations in the context of large-scale social, economic and media-driven changes. Besides discussing the ongoing debates on the sociology of family, the chapters in this volume also look at diverse families experiencing poverty, conflict and displacement and demystifies families with members having a disability or non-normative sexual orientation. The book will be useful to students and researchers of various disciplines, such as sociology, social work, family studies, women’s studies and anthropology.